Ewangelia Łukasza 7:26

Nowe Przymierze Zaremba

A więc co wyszliście zobaczyć? Proroka? Tak! Powiem wam, nawet więcej niż proroka.

Parallel Translations

Biblia Gdańska (1632)
Ale coście wyszli widzieć? Izali proroka? Zaiste powiadam wam, iż więcej niż proroka.

Nowa Biblia Gdańska (2012)
Lecz co wyszliście zobaczyć? Tak, mówię wam proroka i to bardzo szczególnego.

Biblia Tysiąclecia
Ale coście wyszli widzieć? Izali proroka? Zaiste powiadam wam, iż więcej niż proroka.

Uwspółcześniona Biblia Gdańska
Ale co wyszliście zobaczyć? Proroka? Tak, mówię wam, nawet więcej niż proroka.

Biblia Brzeska (1563)
Ale cóżeście wyszli widzieć, proroka? A powiedamci też wam, że więtszego niż proroka.

Biblia Warszawska
Ale coście wyszli widzieć? Proroka? Owszem, powiadam wam, i więcej niż proroka.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 11:9-14, John 3:26-30, John 5:35

A prophet: Luke 1:76, Luke 20:6

and: Luke 16:16

Reciprocal: Malachi 3:1 - I will Malachi 4:5 - I will Matthew 11:10 - General Mark 11:32 - for John 10:41 - John did

Gill's Notes on the Bible

But what went ye out for to see?.... What led your curiosity to go into the wilderness after him, since it could not be any of the above things? was it to see

a prophet? which was the case; for John was a prophet, and was known to be one; and the fame of him, as such, drew vast numbers to see and hear him, there not having been a prophet among the Jews, for some hundreds of years:

yea, I say unto you, and much more than a prophet; not that he was the prophet Moses did say should come; nor was he the priest that should arise with the "Urim" and "Thummim", that the "Tirshatha", Nehemiah spoke of; nor was he the king Messiah; but he was his forerunner, he saw him and baptized him, and so was greater than any of the prophets that went before him.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.