Ewangelia Łukasza 7:19

Nowe Przymierze Zaremba

i posłał ich do Pana z pytaniem: Czy Ty jesteś Tym, który ma przyjść, czy też mamy spodziewać się innego?

Parallel Translations

Biblia Gdańska (1632)
Posłał je do Jezusa, mówiąc: Tyżeś jest ten, który ma przyjść, czyli inszego czekać mamy?

Nowa Biblia Gdańska (2012)
i posłał ich do Jezusa, mówiąc: Ty jesteś ten Przychodzący, czy mamy oczekiwać innego?

Biblia Tysiąclecia
Posłał je do Jezusa, mówiąc: Tyżeś jest ten, który ma przyjść, czyli inszego czekać mamy?

Uwspółcześniona Biblia Gdańska
A Jan, wezwawszy dwóch spośród swoich uczniów, posłał ich do Jezusa z zapytaniem: Czy ty jesteś tym, który ma przyjść, czy mamy oczekiwać innego?

Biblia Brzeska (1563)
Posłał je do Jezusa mówiąc: Tyżeś jest ten, który przyjdź miał, czyli drugiego czekać będziemy?

Biblia Warszawska
Wtedy Jan, przywoławszy dwóch spośród uczniów swoich, posłał ich do Pana i kazał go zapytać: Czy Ty jesteś tym, który ma przyjść, czy też innego oczekiwać mamy?

Bible Verse Review
  from Treasury of Scripure Knowledge

John: When we remember the Baptist's solemn testimony to Christ, the sign from heaven, and the miraculous impulse which made him acknowledge Jesus the Messiah, we shall be constrained to think that he sent to Christ, not for his own satisfaction, but for that of his disciples.

two: Luke 10:1, Joshua 2:1, Mark 6:7, Acts 10:7, Acts 10:8, Revelation 11:3

Art: Genesis 3:15, Genesis 22:18, Genesis 49:10, Deuteronomy 18:15-18, Psalms 110:1-4, Isaiah 7:14, Isaiah 9:6, Isaiah 9:7, Isaiah 11:1, Isaiah 40:10, Isaiah 40:11, Isaiah 59:20, Isaiah 59:21, Jeremiah 23:5, Jeremiah 23:6, Daniel 9:24-26, Micah 5:2, Haggai 2:7, Zechariah 9:9, Malachi 3:1-3, Malachi 4:2, John 4:25

Reciprocal: John 11:27 - which Acts 26:7 - hope Hebrews 10:5 - when

Gill's Notes on the Bible

And John calling unto him two of his disciples,.... Which were a sufficient number to be sent on an errand, to ask a question, and report the answer, or bear witness to any fact they should see, or hear done.

Sent them unto Jesus, saying, art thou he that should come, or look we for another? not that he doubted that Jesus was the Messiah; nor was it for his own satisfaction so much that he sent these disciples of his with this question, but for theirs; and to remove all doubt and hesitation from them about Christ.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.

Clarke's Notes on the Bible

Verse Luke 7:19. Art thou he that should come? — That is, to save. Art thou the promised Messiah? Matthew 11:3.

Some have thought that this character of our Lord, ο ερχομενος, he who cometh, refers to the prophecy of Jacob, Genesis 49:10, where he is called שילה Shiloh, which Grotius and others derive from שלה shalach, he sent: hence, as the time of the fulfilment of the prophecy drew nigh, he was termed, He who cometh, i.e. he who is just now ready to make his appearance in Judea. In Zechariah 9:9, a similar phrase is used, Behold, thy king COMETH unto thee-having SALVATION. This is meant of the Messiah only; therefore I think the words to save, are necessarily implied.