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Nowe Przymierze Zaremba

Ewangelia Łukasza 6:48

Przypomina on budowniczego, który zrobił głęboki wykop i posadowił fundament na skale. Gdy przyszła powódź i strumień wody uderzył w ten dom, nie zdołał go poruszyć, ponieważ był dobrze zbudowany.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Faith;   Jesus, the Christ;   Jesus Continued;   Obedience;   Sermon;   Word of God;   Thompson Chain Reference - Afflictions;   Deeper Life, the;   Life;   Life-Death;   Sermon on the Mount;   Tested;   Tests, Spiritual;   The Topic Concordance - Disobedience;   Foolishness;   Foundation;   Hearing;   Obedience;   Torrey's Topical Textbook - Foundation;   Houses;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Word;   Easton Bible Dictionary - Sermon on the Mount;   Fausset Bible Dictionary - House;   Holman Bible Dictionary - Ethics;   Foundation;   Harmony of the Gospels;   Luke, Gospel of;   Hastings' Dictionary of the Bible - Foundation;   Matthew, Gospel According to;   Hastings' Dictionary of the New Testament - Building ;   Circumstantiality in the Parables;   Condemnation (2);   Discourse;   Doctrines;   Foundation;   House (2);   Luke, Gospel According to;   Old Testament (I. Christ as Fulfilment of);   Proverbs ;   River ;   River (2);   Sermon on the Mount;   Morrish Bible Dictionary - New Testament;   Rock;   40 Founded Steadfast;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Smith Bible Dictionary - Walls;   Wilson's Dictionary of Bible Types - Foundation;   Rock;   Stream;  

Encyclopedias:

- International Standard Bible Encyclopedia - Flood;   Foundation;   Sermon on the Mount, the;   Sermon on the Plain, the;   Stream;   Vehement;   The Jewish Encyclopedia - New Testament;  

Parallel Translations

Biblia Gdańska (1632)
Podobny jest człowiekowi dom budującemu, który kopał i wykopał głęboko, a założył grunt na opoce; a gdy przyszła powódź, otrąciła się rzeka o on dom, ale nie mogła go poruszyć; bo był założony na opoce.
Nowa Biblia Gdańska (2012)
Podobny jest do człowieka, co buduje TR dom; który wykopał, pogłębił i założył fundament na skale. A gdy zdarzyła się powódź, rzeka wdarła się na ten dom, lecz nie miała siły go zachwiać, gdyż był założony na skale.
Biblia Tysiąclecia
Podobny jest człowiekowi dom budującemu, który kopał i wykopał głęboko, a założył grunt na opoce; a gdy przyszła powódź, otrąciła się rzeka o on dom, ale nie mogła go poruszyć; bo był założony na opoce.
Uwspółcześniona Biblia Gdańska
Podobny jest do człowieka budującego dom, który zrobił głęboki wykop i założył fundament na skale. A gdy przyszła powódź, rzeka uderzyła w ten dom, ale nie mogła go poruszyć, bo był założony na skale.
Biblia Brzeska (1563)
Podobny jest człowiekowi dom budującemu, który wykopawszy i wybrawszy głęboko zakłada grunty na opoce, a gdy wzbiera powódź otrąca się rzeka o on dom, ale go nie może poderwać; bo jest założony na opoce.
Biblia Warszawska
Podobny jest do człowieka budującego dom, który kopał i dokopał się głęboko, i założył fundament na skale. A gdy przyszła powódź, uderzyły wody o ów dom, ale nie mogły go poruszyć, bo był dobrze zbudowany.

Bible Verse Review
  from Treasury of Scripure Knowledge

and laid: Proverbs 10:25, Isaiah 28:16, Matthew 7:25, Matthew 7:26, 1 Corinthians 3:10-12, Ephesians 2:20, 2 Timothy 2:19

rock: Deuteronomy 32:15, Deuteronomy 32:18, Deuteronomy 32:31, 1 Samuel 2:2, 2 Samuel 22:2, 2 Samuel 22:32, 2 Samuel 22:47, 2 Samuel 23:3, Psalms 95:1, Isaiah 26:4, 1 Peter 2:4-6

the flood: 2 Samuel 22:5, Psalms 32:6, Psalms 93:3, Psalms 93:4, Psalms 125:1, Psalms 125:2, Isaiah 59:19, Nahum 1:8, John 16:33, Acts 14:22, Romans 8:35-38, 1 Corinthians 3:13-15, 1 Corinthians 15:55-58, 2 Peter 3:10-14, 1 John 2:28, Revelation 6:14-17, Revelation 20:11-15

could: 2 Peter 1:10, Jude 1:24

for: Psalms 46:1-3, Psalms 62:2

Reciprocal: Isaiah 8:7 - the Lord bringeth Ezekiel 13:11 - there shall Ezekiel 33:31 - and they Luke 11:28 - General Ephesians 3:17 - grounded Colossians 1:23 - grounded Colossians 2:7 - built 1 Timothy 6:19 - foundation Hebrews 6:1 - laying

Gill's Notes on the Bible

He is like a man which built an house,.... That is, intended to build one, having drawn the scheme of it in his mind, and provided materials, and fixed upon the spot of ground:

and digged deep, and laid the foundation on a rock; that is, he dug deep in the earth, till he came at a rock, and there, and then, he laid the foundation of his house; in which he acted the part of a wise man, as he is called in Matthew: so a sensible sinner, desirous of building his soul, and the salvation of it, on a sure bottom, digs deep into the Scriptures, diligently searches them, till he finds out the scheme of salvation by Christ; which lies deep in God's counsel and covenant, was ordained before the world began, and was hid in God till revealed in the Gospel: and finding Christ to be the rock of ages, in whom is everlasting strength, and the foundation which God has laid, nor is there another; he makes use of him as such, and builds the hope of his eternal salvation on him:

and when the flood arose; an inundation, a multitude of waters, the swelling of the sea; or rather "when it was tide", as the word here used signifies k:

the stream beat vehemently upon the house; or the river, up which the tide came, dashed and broke against it; by which may be signified the temptations of Satan, the persecutions of the world, the corruptions of men's hearts, and the errors and heresies of false teachers:

and could not shake it; as none of these can so shake as to move a soul, thus built on Christ, off of him the foundation:

for it was founded upon a rock;

:-.

:-.

k Vid. Rivinum de Venilia Salacia, &c. p. 681, 632.

Barnes' Notes on the Bible

See this passage fully illustrated in the sermon on the mount, in Matt. 5–7.

Luke 6:21

That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction.

Luke 6:24-26

These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees.

Who are rich - In this world’s goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that they would not seek or receive consolation from the gospel. They were proud, and would not seek it; satisfied, and did not desire it; filled with cares, and had no time or disposition to attend to it. All the consolation which they had reason to expect they had received. Alas! how poor and worthless is such consolation, compared with that which the gospel would give!

Woe unto you that are full! - Not hungry. Satisfied with their wealth, and not feeling their need of anything better than earthly wealth can give. Many, alas! are thus “full.” They profess to be satisfied. They desire nothing but wealth, and a sufficiency to satisfy the wants of the body. They have no anxiety for the riches that shall endure forever.

Ye shall hunger - Your property shall be taken away, or you shall see that it is of little value; and then you shall see the need of something better. You shall feel your want and wretchedness, and shall “hunger” for something to satisfy the desires of a dying, sinful soul.

That laugh now - Are happy, or thoughtless, or joyful, or filled with levity.

Shall mourn and weep - The time is coming when you shall sorrow deeply. In sickness, in calamity, in the prospect of death, in the fear of eternity, your laughter shall be turned into sorrow. “There is” a place where you cannot laugh, and there you will see the folly of having passed the “proper time” of preparing for such scenes in levity and folly. Alas! how many thus spend their youth! and how many weep when it is too late! God gives them over, and “laughs” at their “calamity,” and mocks when their fear comes, Proverbs 1:26. To be happy in “such scenes,” it is necessary to be sober, humble, pious in early life. “Then” we need not weep in the day of calamity; then there will be no terror in death; then there will be nothing to fear in the grave.

Luke 6:26

When all men shall speak well of you - When they shall praise or applaud you. The people of the world will not praise or applaud “my” doctrine; they are “opposed” to it, and therefore, if they speak well of “you” and of “your teachings,” it is proof that you do not teach the true doctrine. If you do “not” do this, then there will be woe upon you. If men teach false doctrines for true; if they declare that God has spoken that which he has not spoken, and if they oppose what he “has” delivered, then heavy punishments will await them.

For so did their fathers - The fathers or ancestors of this people; the ancient Jews.

To the false prophets - Men who pretended to be of God - who delivered their “own” doctrines as the truth of God, and who accommodated themselves to the desires of the people. Of this number were the prophets of Baal, the false prophets who appeared in the time of Jeremiah, etc.

Luke 6:27, Luke 6:28

See Matthew 5:44-45.

Luke 6:29

See Matthew 5:39-40.

Luke 6:30

See Matthew 5:42.

Luke 6:31

See Matthew 7:12.

Luke 6:32-36

See Matthew 5:46-48.

Luke 6:37-42

See Matthew 7:1-9.

Luke 6:38

Good measure - They shall give you good measure, or “full” measure.

Pressed down - As figs or grapes might be, and thus many more might be put into the measure.

Shaken together - To make it more compact, and thus to give more.

Running over - So full that the measure would overflow.

Shall men give - This is said to be the reward of “giving” to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. A man who is himself kind to the poor - who has that “character” established - will find many who are ready to help “him” abundantly when he is in want. He that is parsimonious, close, niggardly, will find few or none who will aid him.

Into your bosom - That is, to you. The word “bosom” here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15.

Luke 6:39

A parable - A proverb or similitude.

Can the blind lead the blind? - See the notes at Matthew 15:14.

Luke 6:40

The disciple is not ... - The learner is not above his teacher, does not know more, and must expect to fare no better. This seems to have been spoken to show them that they were not to expect that their disciples would go “beyond them” in attainments; that if they were blind, their followers would be also; and that therefore it was important for them to understand fully the doctrines of the gospel, and not to be blind leaders of the blind.

Every one that is perfect - The word rendered “is perfect” means sometimes to repair or mend, and is thus applied to mending nets, Matthew 4:21; Mark 1:19. Hence, it means to repair or amend in a moral sense, or to make whole or complete. Here it means, evidently, “thoroughly instructed” or “informed.” The Christian should be like his Master - holy, harmless, and undefiled, and separate from sinners. He should copy his example, and grow into the likeness of his Redeemer. Nor can any other be a Christian.

Luke 6:41, Luke 6:42

See the notes at Matthew 7:3-5.

Luke 6:43, Luke 6:44

See the notes at Matthew 7:16-18.

Luke 6:45

This verse is not found in the sermon on the mount as recorded by Matthew, but is recorded by him in Matthew 12:35. See the notes at that passage.

Luke 6:46-49

See the notes at Matthew 7:21-27.

Clarke's Notes on the Bible

Verse Luke 6:48. He is like a man, &c.] See on Matthew 7:24-27.


 
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