Ewangelia Łukasza 5:29

Nowe Przymierze Zaremba

Wyprawił on też dla Jezusa wielkie przyjęcie w swym domu. Przy stole rozgościło się bardzo wielu celników oraz innych ludzi tego rodzaju.

Parallel Translations

Biblia Gdańska (1632)
I sprawił mu lewi ucztę wielką w domu swoim; a było wielkie zgromadzenie celników i innych, którzy z nim za stołem siedzieli.

Nowa Biblia Gdańska (2012)
Lewi sprawił mu także w swym domu wielką ucztę; a był znaczny tłum poborców podatków i innych, którzy z nim leżeli u stołu.

Biblia Tysiąclecia
I sprawił mu lewi ucztę wielką w domu swoim; a było wielkie zgromadzenie celników i innych, którzy z nim za stołem siedzieli.

Uwspółcześniona Biblia Gdańska
I przygotował mu Lewi wielką ucztę w swoim domu. A była tam wielka grupa celników i innych, którzy zasiedli z nimi za stołem.

Biblia Brzeska (1563)
A uczynił przeń Lewi w domu swoim wielką ucztę, gdzie było wiele celników i inych, którzy z nim siedzieli.

Biblia Warszawska
A Lewi wyprawił wielkie przyjęcie dla niego w domu swoim. I była liczna rzesza celników oraz innych, którzy zasiedli wraz z nimi do stołu.

Bible Verse Review
  from Treasury of Scripure Knowledge

made: John 12:2

and there: Matthew 9:10, Mark 2:15, 1 Corinthians 5:9-11, 1 Corinthians 10:27

Reciprocal: Genesis 19:3 - a feast 1 Kings 19:21 - gave unto Matthew 11:19 - came Luke 7:34 - eating Luke 9:3 - two Luke 15:1 - General Luke 19:6 - joyfully Acts 10:24 - and had Acts 16:34 - when

Gill's Notes on the Bible

And Levi made him a great feast in his own house,.... At Capernaum, which, very likely, was made some time after his call, though recorded here; for it is not reasonable to think there could be time enough that day to get ready so great a feast, as this is said to be Levi, it should seem, was a rich man, and in gratitude to Christ for his special grace and honour bestowed on him, made this entertainment for him; and he seems to have had also another view in it, to bring him into the company of his fellow publicans, hoping he might be useful to them, as he had been to him; for of this nature is true grace, to wish for, and desire the salvation of the souls of others, as well as a man's own:

and there was a great company of publicans, and of others: אחרים, which word is sometimes used in Talmudic writings for Gentiles; so

אשת אחרים, "the wife of others", is interpreted the wife of the Cuthites, or Samantans f: and thus the Jews explain the text in

Deuteronomy 24:14 "thou shalt not oppress an hired servant, that is poor and needy", whether he be "of thy brethren", on which they make this remark,

פרט לאחרים, "this excepts others"; that, is, as the gloss interprets it, it excepts the nations of the world, or the Gentiles: they go on to expound the text, "or of thy strangers that are in thy land"; these are the proselytes of righteousness: "within thy gates"; these are they that eat things that are torn g: so that the "others" are distinguished from the Jews, and from both the proselytes of righteousness, and of the gate; and it is easy to observe, that publicans and Heathens are sometimes mentioned together: here it means sinners, as appears from Matthew 9:10 such the Gentiles were reckoned:

that sat down with them; being invited by Matthew.

f T. Bab. Sanhedrin, fol. 52. 2. & Gloss. in ib. g T. Bab. Bava Metzia, fol. 111. 2. & Gloss. in lb.

Barnes' Notes on the Bible

See the notes at Matthew 9:9-13.

Luke 5:29

Made him a great feast - This circumstance “Matthew,” or “Levi” as he is here called, has omitted in his own gospel. This fact shows how little inclined the evangelists are to say anything in favor of themselves or to praise themselves. True religion does not seek to commend itself, or to speak of what it does, even when it is done for the Son of God. It seeks retirement; it delights rather in the consciousness of doing well than in its being known; and it leaves its good deeds to be spoken of, if spoken of at all, by others. This is agreeable to the direction of Solomon Proverbs 27:2; “Let another man praise thee, and not thine own mouth.” This feast was made expressly for our Lord, and was attended by many publicans, probably people of wicked character; and it is not improbable that Matthew got them together for the purpose of bringing them into contact with our Lord to do them good. Our Saviour did not refuse to go, and to go, too, at the risk of being accused of being a gluttonous man and a winebibber, a friend of publicans and sinners, Matthew 11:19. But his motives were pure. In the thing itself there was no harm. It afforded an opportunity of doing good, and we have no reason to doubt that the opportunity was improved by the Lord Jesus. Happy would it be if all the “great feasts” that are made were made in honor of our Lord; happy if he would be a welcome guest there; and happy if ministers and pious people who attend them demeaned themselves as the Lord Jesus did, and they were always made the means of advancing his kingdom. But, alas! there are few places where our Lord would be “so unwelcome” as at great feasts, and few places that serve so much to render the mind gross, dissipated, and irreligious.

Clarke's Notes on the Bible

Verse 29. A great feast — δοχην μεγαλην, A splendid entertainment. The word refers more properly to the number of the guests, and the manner in which they were received, than to the quality or quantity of the fare. A great number of his friends and acquaintance was collected on the occasion, that they might be convinced of the propriety of the change he had made, when they had the opportunity of seeing and hearing his heavenly teacher.