Ewangelia Łukasza 5:1

Nowe Przymierze Zaremba

Pewnego razu, gdy tłum na Niego napierał, by słuchać Słowa Bożego, a On stał nad jeziorem Genezaret,

Parallel Translations

Biblia Gdańska (1632)
I stało się, gdy nań lud nalegał, aby słuchał słowa Bożego, że on stał podle jeziora Gienezaretskiego.

Nowa Biblia Gdańska (2012)
Ale gdy na niego napierał tłum i słuchał słowa Boga, a on stał przy jeziorze Genezaret, zdarzyło się,

Biblia Tysiąclecia
I stało się, gdy nań lud nalegał, aby słuchał słowa Bożego, że on stał podle jeziora Gienezaretskiego.

Uwspółcześniona Biblia Gdańska
Pewnego razu, gdy ludzie cisnęli się do niego, aby słuchać słowa Bożego, on stał nad jeziorem Genezaret.

Biblia Brzeska (1563)
Stało się potym, gdy wielkość ludzi nalegała go dla słuchania słowa Bożego, tedy on stanął podle jeziora Genezaret.

Biblia Warszawska
Pewnego razu, gdy On stał nad jeziorem Genezaret, a tłum tłoczył się dokoła niego, by słuchać Słowa Bożego,

Bible Verse Review
  from Treasury of Scripure Knowledge

it: Luke 8:45, Luke 12:1, Matthew 4:18-22, Matthew 11:12, Mark 1:16-20, Mark 3:9, Mark 5:24

the lake: Numbers 34:11, Chinnereth, Joshua 12:3, Chinneroth, Matthew 14:34, Mark 6:53

Reciprocal: Joshua 11:2 - General Joshua 13:27 - Chinnereth Ezekiel 39:11 - on the east Matthew 15:29 - unto Mark 4:1 - so that Luke 8:40 - the people John 6:1 - the sea John 10:41 - many 1 Thessalonians 2:13 - the word of God

Gill's Notes on the Bible

And it came to pass, that as the people pressed upon him,.... As Christ went through Galilee, and preached in the synagogues there, great crowds of people attended on him, and they followed him wherever he went; and so large were their numbers, and so very eager were they to see him, and hear him, that they were even troublesome to him, and bore hard upon him, and were ready to press him down, though they had no ill design upon him, but only

to hear the word of God; the scriptures of the Old Testament explained, and the doctrines of the Gospel preached; and which were preached by him, as never were before or since, and in such a manner as were not by the Scribes and Pharisees; and both the matter and manner of his ministry drew a vast concourse of people after him:

he stood by the lake of Gennesaret; the same with the sea of Chinnereth, Numbers 34:11 where the Targums of Onkelos, Jonathan, and the Jerusalem, call it, ימא דגנוסר, "the sea of Geausar" or "Gennesaret": and so it is elsewhere called a, and is the same which is called the sea of Galilee, and of Tiberias, John 6:1 and is, by other writers b, as here, called the lake of Gennesaret, and said to be sixteen miles long, and six broad. Josephus says c, it is forty furlongs broad, and an hundred long. The Jews say d, that

"the holy, blessed God created seven seas, but chose none of them all, but the sea of Gennesaret.''

And indeed, it was a place chosen by Christ, and honoured, and made famous by him, by his preaching at it, his miracles upon it, and showing himself there after his resurrection.

a Targum in Ezek. xxxix. 11. Zohar in Gen. fol. 3. 2. & 17. 2. & in Exod. fol. 52. 4. & 61. 4. b Plin. l. 5. c. 15. Solin, c. 48. Ptolom. l. 5. c. 15. c De Bello Jud. l. 3. c. 18. d Pirke Eliezer, c. 18.

Barnes' Notes on the Bible

The people pressed upon his - Multitudes came to hear. There were times in the life of our Saviour when thousands were anxious to hear him, and when many, as we have no reason to doubt, became his true followers. Indeed, it is not possible to tell what “might” have been his success, had not the Pharisees and scribes, and those who were in office, opposed him, and taken measures to draw the people away from his ministry; “for the common people heard him gladly,” Mark 12:37.

The Lake of Gennesaret - Called also the Sea of Galilee and the Sea of Tiberias. “Gennesaret was the more ancient name of the lake, taken from a small territory or plain of that name on its western borders. See Numbers 34:11; Joshua 19:35, where, after the Hebrew orthography, it is called Chinnereth” (Owen). The plain lying between Capernaum and Tiberias is said by Dr. Thomson (“The Land and the Book,” vol. i. p. 536) to be a little longer than thirty, and not quite twenty furlongs in breadth. It is described by Josephus as being, in his time, universally fertile. “Its nature is wonderful as well as its beauty. Its soil is so fruitful that all sorts of trees can grow upon it, and the inhabitants accordingly plant all sorts of trees there; for the temperature of the air is so well mixed that it agrees very well with those several sorts; particularly walnuts, which require the coldest air, flourish there in vast plenty. One may call this the ambition of nature, where it forces those plants which are naturally enemies to one another to agree together. It is a happy conjunction of the seasons, as if every one laid claim to this country; for it not only nourishes different sorts of autumnal fruits beyond people’s expectations, but preserves them a great while. It supplies people with the principal fruits; with grapes and figs continually during ten months of the year, and the rest of the fruits, as they become ripe, through the whole year; for, besides the good temperature of the air, it is also watered from a most fertile fountain.”

Dr. Thomson describes it now as “preeminently fruitful in thorns.” This was the region of the early toils of our Redeemer. Here he performed some of his first and most amazing miracles; here he selected his disciples; and here, on the shores of this little and retired lake, among people of poverty and inured to the privations of fishermen, he laid the foundation of a religion which is yet to spread through all the world, and which has already blessed millions of guilty and miserable people, and translated them to heaven.

Clarke's Notes on the Bible

CHAPTER V.

The miraculous draught of fishes at the lake of Gennesaret,

1-11.

Christ heals a leper, 12-14.

His fame being published abroad, he withdraws to the desert,

15, 16.

He heals a paralytic person, at which the scribes and Pharisees

murmur, but the people glorify God, 17-26.

He calls the publican Levi, who makes a feast for Christ, to

which he invites a great number of publicans and others, at

which the scribes and Pharisees murmur, and our Lord vindicates

his conduct, 27-32.

The question about fasting answered, 33-35.

The parable of the new piece of cloth put on the old garment,

and the new wine in old bottles, 36-39.

NOTES ON CHAP. V.

Verse Luke 5:1. The people pressed upon him — There was a glorious prospect of a plentiful harvest, but how few of these blades came to full corn in the ear! To hear with diligence and affection is well; but a preacher of the Gospel may expect that, out of crowds of hearers, only a few, comparatively, will fully receive the truth, and hold out to the end.

To hear the word of God — Του λογον του Θεου, The doctrine of God, or, the heavenly doctrine.

The lake of Gennesaret — Called also the sea of Galilee, Matthew 4:18, and Mark 1:16; and the sea of Tiberias, John 6:1. It was, according to Josephus, forty furlongs in breadth, and one hundred and forty in length. No synagogue could have contained the multitudes who attended our Lord's ministry; and therefore he was obliged to preach in the open air. But this also some of the most eminent rabbins were in the habit of doing; though among some of their brethren it was not deemed reputable.