Ewangelia Łukasza 11:9

Nowe Przymierze Zaremba

I ja wam mówię: Proście, a będzie wam dane; szukajcie, a znajdziecie; pukajcie, a otworzą wam.

Parallel Translations

Biblia Gdańska (1632)
I jać wam powiadam: Proście, a będzie wam dano; szukajcie, a znajdziecie; kołaczcie, a będzie wam otworzono.

Nowa Biblia Gdańska (2012)
I ja wam mówię proście, a będzie wam dane; szukajcie, a znajdziecie; kołaczcie, a będzie wam otworzone.

Biblia Tysiąclecia
I jać wam powiadam: Proście, a będzie wam dano; szukajcie, a znajdziecie; kołaczcie, a będzie wam otworzono.

Uwspółcześniona Biblia Gdańska
I ja wam mówię: Proście, a będzie wam dane, szukajcie, a znajdziecie, pukajcie, a będzie wam otworzone.

Biblia Brzeska (1563)
I jać też wam powiedam: Proście, a będzie wam dano; szukajcie, a najdziecie; kołaccie, a będzie wam otworzono.

Biblia Warszawska
A ja wam powiadam: Proście, a będzie wam dane; szukajcie, a znajdziecie; kołaczcie, a otworzą wam.

Bible Verse Review
  from Treasury of Scripure Knowledge

I say: Luke 13:24, Matthew 6:29, Matthew 21:31, Mark 13:37, Revelation 2:24

Ask: Psalms 50:15, Psalms 118:5, Jeremiah 33:3, Matthew 7:7, Matthew 7:8, Matthew 21:22, Mark 11:24, John 4:10, John 14:13, John 15:7, John 15:16, John 16:23, John 16:24, 2 Corinthians 12:8, 2 Corinthians 12:9, Hebrews 4:16, James 1:5, James 5:15, 1 John 3:22, 1 John 5:14, 1 John 5:15

seek: Luke 13:24, Psalms 27:4, Psalms 27:8, Psalms 34:4, Psalms 34:10, Psalms 105:3, Psalms 105:4, Song of Solomon 3:1-4, Song of Solomon 5:6, Isaiah 45:19, Isaiah 55:6, Isaiah 55:7, Jeremiah 29:12, Daniel 9:3, Amos 5:4-6, John 1:45-49, Acts 10:4-6, Romans 2:7, Hebrews 11:6

knock: Luke 13:25, 2 Corinthians 6:2

Reciprocal: 1 Kings 2:20 - Ask on Psalms 65:2 - thou Psalms 86:5 - unto all Proverbs 2:5 - shalt Jeremiah 13:27 - wilt Jeremiah 29:13 - ye shall Acts 8:22 - pray Acts 9:11 - for James 4:2 - because

Gill's Notes on the Bible

And I say unto you, ask, and it shall be given you,.... This is said by Christ, to encourage to prayer, and importunity in it; that if any one asks of God, in the name of Christ, and in faith, whether it be bread for the body, or food for the soul; or any blessing whatever, whether temporal or spiritual, it shall be given; not according to their deserts, but according to the riches of the grace of God; who is rich unto all that call upon him, in sincerity and truth:

seek, and ye shall find: whether it be Christ, the pearl of great price, or God in Christ; or particularly, pardoning grace and mercy through Christ, or the knowledge of divine things; and both grace here, and glory hereafter, as men seek for hidden treasure; such shall not lose their labour, but shall enjoy all these valuable things, and whatever they are by prayer, and in the use of other means, seeking after:

knock, and it shall be opened to you; the door of mercy with God; the door of fellowship with Christ; the door of the Gospel, and the mysteries of it and of the Gospel dispensation and church state, into which is admission, to all that seek; and the door of heaven, into which there is entrance by the blood of Jesus: the several phrases denote prayer, the continuance of it, and importunity in it;

:-

Barnes' Notes on the Bible

See this explained in the notes at Matthew 7:7-11.

Luke 11:12

“A scorpion” See the notes at Luke 10:19. Dr. Thomson (The Land and the Book, vol. i. p. 379) says: “There is no imaginable likeness between an egg and the ordinary black scorpion of this country, neither in color nor size, nor, when the tail is extended, in shape; but old writers speak of a “white” scorpion, and such a one, with the tail folded up, as in specimens of fossil trilobites, would not look unlike a small egg. Perhaps the contrast, however, refers only to the different properties of the egg and the scorpion, which is sufficiently emphatic.”

Pliny (“N. H.,” xi. 25) says that in Judea the scorpions are about the size of an egg, and not unlike one in shape.

Clarke's Notes on the Bible

Verse Luke 11:9. And (or, therefore) I say unto you, Ask — Be importunate with God, not so much to prevail on him to save you, as to get yourselves brought into a proper disposition to receive that mercy which he is ever disposed to give. He who is not importunate for the salvation of his soul does not feel the need of being saved; and were God to communicate his mercy to such they could not be expected to be grateful for it, as favours are only prized and esteemed in proportion to the sense men have of their necessity and importance. See this subject explained Matthew 7:7-8.