Ewangelia Łukasza 11:3

Nowe Przymierze Zaremba

Prosimy Ciebie, daj nam dziś naszego powszedniego chleba.

Parallel Translations

Biblia Gdańska (1632)
Chleba naszego powszedniego daj nam na każdy dzień.

Nowa Biblia Gdańska (2012)
Chleba naszego, powszedniego daj nam przez dzień.

Biblia Tysiąclecia
Chleba naszego powszedniego daj nam na każdy dzień.

Uwspółcześniona Biblia Gdańska
Dawaj nam każdego dnia naszego powszedniego chleba.

Biblia Brzeska (1563)
Chleba naszego powszedniego daj nam na każdy dzień.

Biblia Warszawska
Bądź wola twoja, jak w niebie tak i na ziemi, chleba naszego powszedniego daj nam na każdy dzień,

Bible Verse Review
  from Treasury of Scripure Knowledge

Give: Exodus 16:15-22, Proverbs 30:8, Isaiah 33:16, Matthew 6:11, Matthew 6:34, John 6:27-33

day by day: or, for the day

Reciprocal: Exodus 16:4 - a certain rate every day 1 Kings 8:59 - at all times 2 Kings 25:30 - a daily rate 1 Chronicles 29:10 - our father Jeremiah 52:34 - every day a portion Daniel 1:5 - a daily 2 Corinthians 4:16 - day by 2 Thessalonians 3:12 - eat

Gill's Notes on the Bible

Give us day by day our daily bread. Or "for the day"; or "every day", as the Syriac version renders it;

:-

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 6:9-13.

Luke 11:4

For we also forgive ... - This is somewhat different from the expression in Matthew, though the sense is the same. The idea is, that unless we forgive others, God will not forgive us; and unless we come to him “really” forgiving all others, we cannot expect pardon. It does not mean that by forgiving others we “deserve” forgiveness ourselves, or “merit it,” but that this is a disposition or state of mind without which God cannot consistently pardon us.

Every one that is indebted to us - Every one that has “injured” us. This does not refer to pecuniary transactions, but to offences similar to those which “we” have committed against God, and for which we ask forgiveness. Besides the variations in the “expressions” in this prayer, Luke has omitted the doxology, or close, altogether; and this shows that Jesus did nor intend that we should always use just this “form,” but that it was a general direction how to pray; or, rather, that we were to pray for these “things,” though not always using the same words.