Ewangelia Łukasza 10:34

Nowe Przymierze Zaremba

Podszedł, obandażował mu rany, polał oliwą i winem, wsadził go na własne zwierzę, zabrał do gospody i roztoczył tam nad nim opiekę.

Parallel Translations

Biblia Gdańska (1632)
A przystąpiwszy zawiązał rany jego, a nalawszy oliwy i wina, i włożywszy go na bydlę swoje, wiódł go do gospody, i miał staranie o nim.

Nowa Biblia Gdańska (2012)
Więc podszedł, opatrzył jego rany, polewając oliwą i winem, po czym włożył go na swe bydlę, przywiózł go do zajazdu oraz o niego zadbał.

Biblia Tysiąclecia
A przystąpiwszy zawiązał rany jego, a nalawszy oliwy i wina, i włożywszy go na bydlę swoje, wiódł go do gospody, i miał staranie o nim.

Uwspółcześniona Biblia Gdańska
A podszedłszy, opatrzył mu rany, zalewając je oliwą i winem; potem wsadził go na swoje zwierzę, zawiózł do gospody i opiekował się nim.

Biblia Brzeska (1563)
I przyszedszy zawiązał rany jego, a nalawszy oliwy i wina, włożył go na bydlątko swe i wiódł do gospody, a miał o nim pracą.

Biblia Warszawska
I podszedłszy opatrzył rany jego, zalewając je oliwą i winem, po czym wsadził go na swoje bydlę, zawiózł do gospody i opiekował się nim.

Bible Verse Review
  from Treasury of Scripure Knowledge

went: Luke 10:34, Exodus 23:4, Exodus 23:5, Proverbs 24:17, Proverbs 24:18, Proverbs 25:21, Proverbs 25:22, Matthew 5:43-45, Romans 12:20, 1 Thessalonians 5:15

bound: Psalms 147:3, Isaiah 1:5, Isaiah 1:6, Mark 14:8

an inn: Luke 2:7, Genesis 42:27, Exodus 4:24

Reciprocal: Acts 16:33 - washed Acts 23:24 - beasts

Gill's Notes on the Bible

And went to him, and bound up his wounds,.... Which sin had made; it being part of the work of Christ, to bind up the broken-hearted, to heal wounded sinners, and restore comforts to mourners; and which he does, by

pouring in oil and wine: by which, in general, may be designed, the blood of Christ, applied to the conscience of a wounded sinner; which cleanses from all sin, heals all the wounds and diseases of sin, cheers and revives fainting spirits, gives ease, peace, and pleasure, and is therefore exceeding valuable and precious: and in particular by "oil" may be meant, the grace of the Spirit of God; compared unto it, for its sweet smell, its cheering and refreshing virtue and efficacy, and its cooling, softening, supplying, and healing nature: and by "wine", the doctrines of the Gospel; such as free justification by Christ's righteousness, and pardon through his blood; which when applied to distressed minds, cause joy and gladness, and them to forget their sorrow, and remember their misery no more: and the pouring in of these, may denote the plentiful effusion of Christ's blood, and the riches of his grace in the application of it; and the freeness and generousness of this action, which is his own: for man cannot do it. It was usual with the Jews, to mix oil and wine together, for the healing of wounds: hence those rules and traditions w;

"they anoint a linen cloth for a sick man on the sabbath; when? when they mingle the oil and the wine on the sabbath eve, but if they do not mingle it on the sabbath eve, it is forbidden; it is a tradition, says R. Simeon ben Eleazer, R. Meir pronounced it lawful,

לטרוף יין ושמן to mingle wine and oil, and to anoint the sick on the sabbath.''

So oil and wine were mingled together, and used to heal the sore occasioned by circumcision x

and set him on his own beast; by which may be meant, either the red horse of Christ's humanity, Zechariah 1:8 to which he has united all his people; and in which he has bore their persons, and has represented them, and still bears them on his heart: or the white horse of the Gospel, Revelation 6:2 compared to a horse for its strength, swiftness, and usefulness in battle; and to a "white" one, for the purity of its doctrines, the joy and peace it brings, and the victory it obtains: and this is Christ's own, and on which he himself rides, and shows his glory, and goes forth conquering and to conquer: and on which he sets his people, and they are carried out of the reach of men and devils to destroy them, and are caused to ride on the high places of the earth:

and brought him to an inn; a church of Christ, where the Gospel guides, directs, and carries souls: saints are not at home in their proper city and country, they are travellers here, and need refreshment by the way; and a church of Christ is as an inn, for the entertainment of such: it is large, and has room enough for as many as come to it; and is well stored with provisions of all sorts, signified by bread, and milk, and wine, a feast of fat things, a furnished table, Zion's provisions, the goodness and fatness of God's house; and has rivers of pleasure, and very good lodgings, sure dwellings, and quiet habitations; all which is agreeable to weary travellers: and hither Christ brings his people, whom he saves and calls; it is his will that they should be in a church state, and it is his own act to bring them there, and it is their great privilege to be thither brought:

and took care of him; clothed him with his righteousness, fed him with the choicest of provisions, gave him reviving cordials of love, refreshing promises, exceeding great and precious ones; and larger supplies of grace, with protection and preservation from all evils.

w T. Hieros. Sabbat, fol. 14. 3. & Beracot, fol. 3. 1. x Misn. Sabbat, c. 19. sect. 2.

Barnes' Notes on the Bible

Pouring in oil and wine - These were often used in medicine to heal wounds. Probably they were mingled together, and had a highly sanative quality. How strikingly is his conduct contrasted with the priest and Levite! And, how particularly as well as beautifully by this does our Saviour show what we ought to do to those who are in circumstances of need! He does not merely say “in general” that he showed him kindness, but he “told how” it was done. He stopped - came where he was - pitied him - bound up his wound - set him on his own beast - conducted him to a tavern - passed the night with him, and then secured the kind attendances of the landlord, promising him to pay him for his trouble and all this without desiring or expecting any reward. If this had been by a Jew, it would have been signal kindness; if it had been by a Gentile, it would also have been great kindness; but it was by a Samaritan - a man of a nation most hateful to the Jews, and therefore it most strikingly shows what we are to do to friends and foes when they are in distress.

Clarke's Notes on the Bible

Verse 34. Pouring in oil and wine — These, beaten together, appear to have been used formerly as a common medicine for fresh wounds. Bind up a fresh cut immediately in a soft rag or lint, moistened with pure olive oil, and the parts will heal by what is called the first intention, and more speedily than by any other means.

An inn — πανδοχειον, from παν, all, and δεχομαι, I receive; because it receives all comers.