Księga Kapłańska 20:5

Nowe Przymierze Zaremba

wówczas Ja sam zwrócę się przeciw temu człowiekowi i przeciw jego rodzinie i usunę ich spośród ich ludu. Usunę z ludu zarówno jego, jak i wszystkich biorących z niego przykład i dopuszczających się nierządu z Molochem.

Parallel Translations

Biblia Gdańska (1632)
Tedy Ja postawię twarz moję zagniewaną przeciw temu mężowi i przeciw domowi jego, i wytracę go i wszystkie, którzy cudzołożąc, szliby za nim, aby cudzołożyli, naśladując Molocha, z pośrodku ludu jego.

Biblia Brzeska (1563)
Tedy się ja obruszę w gniewie swem nań i na jego dom, a wykorzenię go z pośrzód ludu jego i wszytki, którzy się przykładem jego scudzołożyli z Molochem.

Nowa Biblia Gdańska (2012)
wtedy Sam zwrócę Moje gniewne oblicze na tego człowieka oraz na jego ród, i go wytracę, oraz wszystkich spośród ich ludu, którzy się za nim sprzeniewierzają, uganiając się za Molochem.

Biblia Tysiąclecia
Tedy Ja postawię twarz moję zagniewaną przeciw temu mężowi i przeciw domowi jego, i wytracę go i wszystkie, którzy cudzołożąc, szliby za nim, aby cudzołożyli, naśladując Molocha, z pośrodku ludu jego.

Uwspółcześniona Biblia Gdańska
To zwrócę swoje oblicze przeciw temu człowiekowi i przeciw jego domowi i wyłączę go oraz wszystkich, którzy cudzołożyli za jego przykładem, by uprawiać nierząd z Molochem, spośród ich ludu.

Biblia Warszawska
To Ja sam zwrócę swoje oblicze przeciwko temu mężowi i przeciwko jego rodzinie i wytracę go oraz wszystkich spośród ich ludu, którzy go naśladują cudzołożąc z Molochem.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Leviticus 17:10

against his: Exodus 20:5, Jeremiah 32:28-35, Jeremiah 32:39

whoring: Leviticus 17:7, Psalms 106:39, Jeremiah 3:2, Hosea 2:5, Hosea 2:13

Reciprocal: Exodus 34:15 - whoring Leviticus 23:30 - General Leviticus 26:17 - set 2 Chronicles 21:11 - fornication Jeremiah 2:9 - with your Jeremiah 44:11 - I will Hosea 4:12 - gone

Gill's Notes on the Bible

Then I will set my face against that man,.... That man that sees him do the fact, and winks at it, or the judge that connives at him, and will not condemn him, as well as the man that has committed the iniquity:

and against his family; either the family of the witness, who could and should have testified against him, or of the judge negligent of his office, or of the man himself, whose family must be privy to so shocking an action, and were abettors of it, and aiders and assisters in it; and so Onkelos renders it, "and his helpers":

and will cut him off: the head of the family, whether judge, witness, or the criminal himself:

and all that go a whoring after him: that commit the like idolatry after his example, and encouraged to it by the connivance of others at it:

to commit whoredom with Molech; that is, idolatry, which is spiritual whoredom, and often so called in Scripture, and with great propriety; for since God had espoused these people to himself, and was their husband, as he was from the time of his bringing them out of Egypt, and making a covenant with them, Jeremiah 31:32; and their sacrificing to and serving other gods being a breach of their matrimonial covenant with him, it was no other than whoredom in a spiritual sense, for which he threatens to cut them off:

from among their people; by an immature death, even all that were guilty of such abominable actions, or made themselves accessory to them, by any ways conniving at them, either as judges or witnesses.

Barnes' Notes on the Bible

Molech, literally, “the King”, called also Moloch, Milcom, and Malcham, was known in later times as “the abomination of the Ammonites” 1 Kings 11:5. He appears to have been the fire-god of the eastern nations; related to, and sometimes made identical with, Baal, the sun-god. The nature of the rite and of the impious custom called passing children through the fire to Molech is very doubtful. The practices appear to have been essentially connected with magical arts, probably also with unlawful lusts, and with some particular form of profane swearing. The rite in the time of Moses belonged to the region rather of magic than of definite idolatrous worship, and may have been practiced as a lustral charm, or fire-baptism, for the children of incest and adultery.

Leviticus 20:2

Stone him with stones - The commonest form of capital punishment. It was probably preferred as being the one in which the execution was the act of the whole congregation.

Leviticus 20:3

Defile my sanctuary - i. e. pollute the people as identified with their sanctuary.