Księga Kapłańska 16:6

Nowe Przymierze Zaremba

Następnie Aaron przyprowadzi cielca na ofiarę za własny grzech i dokona przebłagania za siebie i za swój dom.

Parallel Translations

Biblia Gdańska (1632)
I będzie ofiarował Aaron cielca swego na ofiarę za grzech, i uczyni oczyszczenie za się, i za dom swój.

Biblia Brzeska (1563)
Tedy Aaron cielca za grzech swój ofiarować będzie, modląc się tak sam za się, jako i za swój dom.

Nowa Biblia Gdańska (2012)
I Ahron przyprowadzi swojego zagrzesznego cielca oraz rozgrzeszy siebie, i swój dom.

Biblia Tysiąclecia
I będzie ofiarował Aaron cielca swego na ofiarę za grzech, i uczyni oczyszczenie za się, i za dom swój.

Uwspółcześniona Biblia Gdańska
I Aaron złoży swego cielca na ofiarę za grzech za siebie samego, i dokona przebłagania za siebie i swój dom.

Biblia Warszawska
Aaron przyprowadzi na ofiarę za swój własny grzech cielca i dokona przebłagania za siebie i swój dom.

Bible Verse Review
  from Treasury of Scripure Knowledge

which: Leviticus 8:14-17, Hebrews 9:7

for himself: Leviticus 9:7, Ezra 10:18, Ezra 10:19, Job 1:5, Ezekiel 43:19, Ezekiel 43:27, Hebrews 5:2

Reciprocal: Exodus 30:10 - sin offering Leviticus 4:3 - a young bullock Leviticus 16:11 - General Leviticus 16:25 - General Leviticus 16:33 - General Numbers 8:12 - atonement Hebrews 5:3 - as Hebrews 7:27 - first Hebrews 10:3 - a remembrance

Gill's Notes on the Bible

And Aaron shall offer his bullock of the sin offering, which [is] for himself,.... That is, bring it into the court, and present it before the Lord in order to its being slain and sacrificed; for as yet it was not killed, and so could not be offered on the altar, see

Leviticus 16:11; the place where the bullock was set was between the porch and the altar, his head in the south, and his face to the west, and the priest stood in the east, and his face to the west, and laid both his hands upon him, and confessed his sins, and his family's x: and this is said to be "for himself"; not to atone for him, which is afterwards expressed, but which should come of him or from him, and not from the congregation, as Jarchi explains it; or as the Targum of Jonathan more clearly, which is of his own money, wholly at his own expense, and not the people's:

and make atonement for himself, and for his house; for himself, for his own personal sins and for his family's sins, those of his wife and children; and it may be extended to all the priests of the house of Aaron; and some say to the Levites also, as Aben Ezra notes, though he disapproves of it: by this it appears, that Christ, the antitype of Aaron, is a more perfect and excellent priest than he, who needed not to offer up sacrifice, first for his own sins, and then for his people's, for this he did once, when he offered up himself, Hebrews 7:27; and which was for his whole family, and them only, the elect of God, consisting of Jews and Gentiles; part of which is in heaven, and part on earth, and both were reconciled, or atonement made for them, by the blood of Christ; whose house and family men appear to be, when they believe and hope in him, and hold fast their faith and hope; and who are made by him priests as well as kings to God; see Ephesians 3:15 Revelation 1:6.

x Misn. Yoma, c. 3. sect. 8.

Barnes' Notes on the Bible

Shall offer - Rather, shall present, as in Leviticus 16:7, Leviticus 16:10, etc. The word expresses the formal act of placing the victims in front of the entrance of the tabernacle.

For himself, and for his house - i. e. for himself as the high priest and all the common priests. Compare Leviticus 9:7-14 note.