Księga Kapłańska 16:13

Nowe Przymierze Zaremba

Tam nasypie kadzidła na ogień przed PANEM i obłok okryje pokrywę przebłagania zasłaniającą Świadectwo - i wtedy nie zginie.

Parallel Translations

Biblia Gdańska (1632)
A włoży ono kadzenie na ogień przed Panem, aby okrył dym kadzenia ubłagalnią, która jest nad świadectwem, a nie umrze.

Biblia Brzeska (1563)
I wsypie ony prochy na ogień przed Panem, aby dym kadzenia okrył wieko, które jest na skrzyni świadectwa, a tak nie umrze.

Nowa Biblia Gdańska (2012)
Potem włoży kadzidło na ogień przed WIEKUISTYM, aby wieko na Arce Świadectwa okrył obłok kadzidła i by nie umarł.

Biblia Tysiąclecia
A włoży ono kadzenie na ogień przed Panem, aby okrył dym kadzenia ubłagalnią, która jest nad świadectwem, a nie umrze.

Uwspółcześniona Biblia Gdańska
I nasypie kadzidło na ogień przed PANEM, aby obłok kadzidła okrył przebłagalnię, która jest nad arką, aby nie umarł.

Biblia Warszawska
I nasypie kadzidła na ogień przed Panem, aby obłok z kadzidła okrył wieko, które jest ponad Świadectwem, i aby nie zginąć.

Bible Verse Review
  from Treasury of Scripure Knowledge

And he: Exodus 30:1, Exodus 30:7, Exodus 30:8, Numbers 16:7, Numbers 16:18, Numbers 16:46, Revelation 8:3, Revelation 8:4

the cloud: Exodus 25:21, Hebrews 4:14-16, Hebrews 7:25, Hebrews 9:24, 1 John 2:1, 1 John 2:2

Reciprocal: Exodus 30:6 - before the mercy seat that is over the testimony Leviticus 16:2 - that he die not Numbers 16:6 - General 1 Chronicles 23:13 - to burn incense Luke 1:11 - the altar Hebrews 9:5 - the mercyseat

Gill's Notes on the Bible

And he shall put the incense upon the fire before the Lord,.... Both the incense and burning coals of fire being carried within the vail, the incense was put upon the coals, and so it burned before the Lord, whose seat was between the cherubim; and from whence it appears, that this was done, not without but within the vail: the Sadducees under the second temple would have it, that the incense was put upon the fire without the vail, wherefore the high priest, on the evening of this day, was sworn by the messengers of the sanhedrim not to make any alteration in what they should say to him; and this oath was given him in the house of Abtines, where the incense was made, with a special respect to that, since it being within the vail, they could not see it performed: the manner of his performance of this part of his service is thus related; he went in between the rails, till he came to the north; when he was come to the north, he turned his face to the south; he went on his left hand near the vail, till he came to the ark; he put the censer between the two bars, and heaped the incense upon the top of the coals, and the whole house was filled with the smoke; he then went out backwards, and prayed a short prayer in the outward house (the holy place), and he did not continue long in prayer, lest the people of Israel should be frightened l: the prayer he made is given us by the Jews m: now the incense being put upon the coals may denote the fervour and ardency of Christ's intercession, and that his sufferings are the foundation of it, on which it proceeds, and are what give it a grateful odour, or make it acceptable to the Lord:

and this was done, that the cloud of the incense may cover the mercy seat that [is] upon the testimony; where was the Shechinah, or glorious majesty of God, and which was not to be seen, and therefore to be covered after this manner; which shows, that there is no access to God but as upon a seat of mercy and a throne of grace; and even that there is no coming to him upon that, but through the mediation and intercession of Christ:

that he die not; as his sons did, boldly intruding where, and doing what they should not: there is no approaching to God as an absolute God, and live; but through Christ the Mediator, and his intercession, believers may draw nigh and see the face of God in Christ, and live, as Jacob did, Genesis 32:30.

l Misn. Yoma, c. 5. sect. 1. m Maimon. & Bartenora in ib.

Barnes' Notes on the Bible

It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.

Leviticus 16:12

A censer - See Exodus 25:38 note.

The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.

Leviticus 16:14

The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not “eastward”), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one occasion in the year atonement was thus made for it, as for the other altars, with sacrificial blood.

Leviticus 16:15

Having completed the atonement in the holy of holies on behalf of the priests, the high priest had now to do the same thing on behalf of the people.

Leviticus 16:16

The “holy place” - Here the place within the veil, the holy of holies.

Tabernacle of the congregation - tent of meeting. atonement was now to be made for the tabernacle as a whole. The sense is very briefly expressed, but there seems to be no room to doubt that the high priest was to sprinkle the blood of each of the victims before the altar of incense, as he had done before the mercy-seat within the veil; and also to touch with blood the horns of the altar of incense Exodus 30:10.

That remaineth among them in the midst of their uncleanness - Compare Leviticus 16:19. The most sacred earthly things which came into contact with the nature of man needed from time to time to be cleansed and sanctified by the blood of the sin-offerings which had been taken into the presence of Yahweh. See Exodus 28:38 note.

Leviticus 16:18

The order of the ceremony required that atonement should first be made for the most holy place with the mercy-seat, then for the holy place with the golden altar, and then for the altar in the court. See Leviticus 16:20, Leviticus 16:33. The horns of the brazen altar were touched with the blood, as they were in the ordinary sin-offerings. Leviticus 4:25, Leviticus 4:30, Leviticus 4:34.

Of the blood of the bullock, and of the blood of the goat - Some of the blood of the two victims was mingled together in a basin.

Leviticus 16:21

Confess over him - The form of confession used on this occasion in later times was: “O Lord, Thy people, the house of Israel, have transgressed, they have rebelled, they have sinned before Thee. I beseech Thee now absolve their transgressions, their rebellion, and their sin that they have sinned against Thee, as it is written in the law of Moses Thy servant, that on this day he shall make atonement for you to cleanse you from all your sins, and ye shall be clean.”

A fit man - literally, a timely man, or a man at hand. Tradition says that the man was appointed for this work the year before.

Leviticus 16:22

Unto a land not inhabited - Unto a place cut off, or (as in the margin) a place “of separation.”

It is evident that the one signification of the ceremony of this goat was the complete removal of the sins which were confessed over him. No symbol could so plainly set forth the completeness of Yahweh’s acceptance of the penitent, as a sin-offering in which a life was given up for the altar, and yet a living being survived to carry away all sin and uncleanness.