Księga Kapłańska 15:11

Nowe Przymierze Zaremba

Każdy, kogo dotknie mężczyzna z wyciekiem, a ten potem nie opłucze w wodzie swoich rąk, będzie musiał wyprać swe szaty, umyć się w wodzie i będzie nieczysty aż do wieczora.

Parallel Translations

Biblia Gdańska (1632)
Także każdy, którego by się dotknął cierpiący płynienie, nie umywszy przedtem rąk swoich w wodzie, upierze szaty swoje, i umyje się wodą, i będzie nieczystym aż do wieczora.

Biblia Brzeska (1563)
Ktemu też, kogoby się dotknął ten, co płynienie cierpi, nie umywszy przed tym rąk swych, tedy on, którego dotknął, ma uprać szaty swe a omyć się wodą, a będzie nieczystem aż do wieczora.

Nowa Biblia Gdańska (2012)
Każdy też, kogo się dotknął ten, co ma upławy nie umyje swoich rąk wodą, ale wypierze swoje szaty, wykąpie się w wodzie i będzie nieczystym do wieczora.

Biblia Tysiąclecia
Także każdy, którego by się dotknął cierpiący płynienie, nie umywszy przedtem rąk swoich w wodzie, upierze szaty swoje, i umyje się wodą, i będzie nieczystym aż do wieczora.

Uwspółcześniona Biblia Gdańska
Każdy też, kogo dotknie chory na wyciek, który nie umył swoich rąk w wodzie, wypierze swoje szaty i umyje się w wodzie, i będzie nieczysty aż do wieczora.

Biblia Warszawska
Każdy, kogo się dotknie mający wyciek, a nie opłukał swoich rąk wodą, wypierze swoje szaty i obmyje się wodą, i będzie nieczysty do wieczora.

Bible Verse Review
  from Treasury of Scripure Knowledge

whomsoever: It is rather doubtful whether the words hath not rinsed his hands in water refer to him who was diseased, or to him who had his hands touched. Most understand it of the former, that if the person who had the issue rinsed his hands in water, just before he touched any one, he did not communicate any pollution; otherwise, he did. But the Syriac refers it to the person touched by him, though it seems strange that he should be cleansed by washing his hands, when perhaps some other part was touched.

Reciprocal: Leviticus 15:13 - wash Numbers 8:7 - wash their Deuteronomy 23:11 - wash himself

Gill's Notes on the Bible

And whomsoever he toucheth that hath the issue,.... Not only he that touched him that had the issue, but whomsoever, and indeed whatsoever he touched, as the Targum of Jonathan, the Septuagint, and Arabic versions, were unclean; :-;

and hath not rinsed his hands in water; which is to be understood, not of the man that is touched, but of him that toucheth; and is interpreted by the Jewish writers, generally, of bathing the whole body; according to Aben Ezra, the simple sense is, every clean person, whom he that hath an issue touches and hath rinsed his hands, he is indeed unclean, but not his garments; and if his hands are not rinsed his garments are unclean, and this is as he that touches all that is under him; wherefore it follows:

he shall wash his clothes, c. that is, if a man is touched, as the Targum of Jonathan, and not a thing, as directed and prescribed in the above cases instanced in all which are designed to instruct men to abstain from conservation with impure persons in doctrine and practice.

Clarke's Notes on the Bible

Verse Leviticus 15:11. And whomsoever he toucheth — Here we find that the saliva, sitting on the same seat, lying on the same bed, riding on the same saddle, or simple contact, was sufficient to render the person unclean, meaning, possibly, in certain cases, to communicate the disorder; and it is well known that in all these ways the contagion of this disorder may be communicated. Is it not even possible that the effluvia from the body of an infected person may be the means of communicating the disease? Sydenham expressly says that it may be communicated by lactation, handling, the saliva, sweat, and by the breath itself, as well as by those grosser means of which there is no question. But the term unclean, in this and the following cases, is generally understood in a mere legal sense, the rendering a person unfit for sacred ordinances. And as there was a mild kind of gonorrhoea that was brought on by excessive fatigue and the like, it may be that kind only which the law has in view in the above ordinances.