Księga Joela 1:1

Nowe Przymierze Zaremba

Słowo, które PAN skierował do Joela, syna Petuela.

Parallel Translations

Biblia Brzeska (1563)
Słowo Pańskie, które podane jest Joelowi, synowi Petuelowemu.

Biblia Gdańska (1632)
Słowo Pańskie, które się stało do Joela syna Patuelowego.

Nowa Biblia Gdańska (2012)
Słowo WIEKUISTEGO, które doszło Joela, syna Petuela.

Biblia Tysiąclecia
Słowo Pańskie, które się stało do Joela syna Patuelowego.

Uwspółcześniona Biblia Gdańska
Słowo PANA, które doszło do Joela, syna Petuela.

Biblia Warszawska
Słowo Pana, które doszło Joela, syna Petuela.

Bible Verse Review
  from Treasury of Scripure Knowledge

word: Jeremiah 1:2, Ezekiel 1:3, Hosea 1:1, 2 Peter 1:21

to: Acts 2:16

Gill's Notes on the Bible

The word of the Lord that came to Joel the son of Pethuel. Who this Pethuel was is not known; Jarchi takes him to be the same with Samuel the prophet, who had a son of this name, 1 Samuel 8:2; and gives this reason for his being called Pethuel, because in his prayer he persuaded God; but the long span of time will by no means admit of this, nor the character of Samuel's son agree with Joel; and therefore is rightly denied by Aben Ezra, who observes, however, that this man was an honourable man, and therefore his name is mentioned; and gives this as a rule, that whenever any prophet mentions the name of his father, he was honourable. Perhaps, it is here observed, to distinguish him from another of the same name; and there was one of this name, Joel, a high priest in the reigns of Uzziah and Jotham, according to Seder Olam Zuta i and Abarbinel k; in whose time Joel is by some thought to prophesy.

i Fol. 104. k In Meyer. Anotat. in ib. p, 626.

Barnes' Notes on the Bible

The word of the Lord that came to Joel - Joel, like Hosea, mentions the name of his father only, and then is silent about his extraction, his tribe, his family. He leaves even the time when he lived, to be guessed at. He would be known only, as the instrument of God. “The word of the Lord came to” him (see the note at Hosea 1:1), and he willed simply to be the voice which uttered it. He was “content to live under the eyes of God, and, as to people, to be known only in what concerned their salvation.” But this he declares absolutely, that the Word of God came to him; in order that we may give faith to his prophecy, being well assured that what he predicted, would come to pass. So the Saviour Himself says, ““My words shall not pass away” Matthew 24:35. For truth admits of nothing false, and what God saith, will certainly be. For “He confirmeth the word of His servant, and performeth the counsel of His messengers” Isaiah 44:26. The prophet claimeth belief then, as speaking not out of his own heart, but out of the mouth of the Lord speaking in the Spirit.” Joel signifies, “The Lord is God.” It owns that God who had revealed Himself, is alone the God. The prophet’s name itself, embodied the truth, which, after the miraculous answer to Elijah’s prayer, all the people confessed, “The Lord He is the God, The Lord He is the God.” Pethuel signifies, “persuaded of God.” The addition of his father’s name distinguished the prophet from others of that name, as the son of Samuel, of king Uzziah, and others.

Clarke's Notes on the Bible

THE BOOK OF THE PROPHET JOEL

Chronological Notes relative to the commencement of Joel's

prophesying, upon the supposition that this event took place

about six hundred and ninety years before the commencement of

the Christian era.

-Year from the Creation, according to Archbishop Usher, 3314.

-Year of the Julian Period, 4024.

-Year since the Flood, 1658.

-Year from the foundation of Solomon's temple, 322.

-Year since the division of Solomon's monarchy into the kingdoms of Israel and Judah, 285.

-Year since the extinction of the kingdom of Israel by Shalmaneser, king of Assyria, 31.

-Third year of the twenty-second Olympiad.

-Year from the building of Rome, according to the Varronian computation, 64.

-Year before the vulgar era of Christ's nativity, 690.

-Cycle of the Sun, 20.

-Cycle of the Moon, 15.

-Third year of Eryxias, the last decennial archon of the Athenians.

-First year of Anaxidamus, king of Lacedaemon, of the family of the Proclidae.

-Thirty-fifth year of Eurycrates I., king of Lacedaemon, of the family of the Eurysthenidae.

-Eleventh year of Deioces, the first king of the Medes.

-Fortieth year of Perdiccas I., king of Macedon.

-Twenty-ninth year of Gyges, king of Lydia.

-Ninth year of Manasseh, king of Judah.

CHAPTER I

This and the beginning of the next chapter contain a double

prophecy, applicable in its primary sense to a plague of

locusts which was to devour the land, and to be accompanied

with a severe drought and famine; and in its secondary sense

it denotes the Chaldean invasion. Both senses must be admitted:

for some of the expressions will apply only to the dearth by

insects; others to the desolation by war. The contexture of

both is beautiful and well conducted. In this chapter the

distress of every order of people is strongly painted; and not

only does the face of nature languish when the God of nature

is displeased, 1-19;

but the very beasts of the field, by a bold figure, are

represented as supplicating God in their distress, and

reproaching the stupidity of man, 20.

NOTES ON CHAP. I

Verse Joel 1:1. The word of the Lord that came to Joel — See the introduction for some account of this prophet, whose history is very obscure. Bishop Newcome thinks that he prophesied while the kingdom of Judah subsisted, and refers to Joel 2:1; Joel 2:15, (see also Joel 1:14, and the note there,) but not long before its subversion as his words, Joel 3:1, seem to imply that its captivity was approaching. See 2 Kings 21:10-15. He therefore favours the conjecture of Drusius, that this prophet lived under Manasseh, and before his conversion, 2 Chronicles 33:13; that is, some time from before Christ 697 to (suppose) 660.