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Nowe Przymierze Zaremba
Księga Jeremiasza 50:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Pytać się będą drogi do Syjonu, a tu się obrócą twarzy ich. Zejdźcie się, a poślubcie się Panu przymierzem wiecznym, które nigdy nie przyjdzie w zapamiętanie.
O drodze do Syonu pytać się będą, a obuciwszy się tam twarzą, rzekną: Pójdźcie, a przyłączcie się do Pana przymierzem wiecznem, które nie przyjdzie w zapamiętanie.
Będą się dopytywać o Cyon i na drogę do tego miejsca zwróci się ich oblicze: Chodźcie, przyłączcie się do WIEKUISTEGO Wiecznym Przymierzem, które nie byłoby zapomniane!
O drodze do Syonu pytać się będą, a obuciwszy się tam twarzą, rzekną: Pójdźcie, a przyłączcie się do Pana przymierzem wiecznem, które nie przyjdzie w zapamiętanie.
Będą pytać o drogę na Syjon i zwróciwszy tam swoje twarze, powiedzą: Chodźcie i przyłączmy się do PANA wiecznym przymierzem, które nie ulegnie zapomnieniu.
Będą się pytać o Syjon, ku niemu zwrócą swoje spojrzenie: Chodźcie, a przyłączmy się do Pana w przymierzu wiecznym, które nie będzie zapomniane!
Bible Verse Review
from Treasury of Scripure Knowledge
ask: Jeremiah 6:16, Psalms 25:8, Psalms 25:9, Psalms 84:7, Isaiah 35:8, John 7:17
Come: Jeremiah 31:31-36, Isaiah 2:3-5, Micah 4:1, Micah 4:2, Acts 11:23, 2 Corinthians 8:5
in a: Jeremiah 32:40, Genesis 17:7, 2 Samuel 23:5, Isaiah 55:3, Isaiah 56:6, Isaiah 56:7
that shall: Jeremiah 32:40, 1 Kings 19:10, 1 Kings 19:14, Hebrews 8:6-10
Reciprocal: Genesis 31:21 - set his Exodus 31:16 - a perpetual covenant Numbers 10:29 - come Deuteronomy 29:9 - General Deuteronomy 29:15 - also with him Deuteronomy 33:19 - call the people 2 Kings 23:3 - made a covenant 2 Chronicles 15:12 - they entered 2 Chronicles 29:10 - to make a covenant 2 Chronicles 34:31 - made a covenant Ezra 8:21 - afflict ourselves Ezra 8:23 - besought Psalms 84:5 - in whose Psalms 122:1 - Let us go Psalms 126:6 - that goeth Ecclesiastes 7:3 - is better Ecclesiastes 10:15 - because Isaiah 9:13 - neither Isaiah 24:5 - broken Isaiah 30:19 - dwell Isaiah 44:5 - I am Isaiah 55:13 - an everlasting Isaiah 56:3 - joined Isaiah 56:4 - take hold Jeremiah 3:21 - A voice Jeremiah 5:24 - Let us now Jeremiah 22:23 - how Jeremiah 29:14 - and I will turn Jeremiah 31:6 - Arise Jeremiah 31:18 - Ephraim Jeremiah 31:21 - set thine Jeremiah 50:19 - bring Jeremiah 51:5 - Israel Ezekiel 7:16 - mourning Ezekiel 14:6 - Repent Ezekiel 16:60 - I will establish Ezekiel 16:61 - remember Ezekiel 36:37 - I will yet Hosea 1:11 - the children of Judah Hosea 2:7 - I will Hosea 3:5 - seek Zechariah 9:12 - Turn Luke 15:18 - will arise Revelation 22:17 - let him that heareth
Gill's Notes on the Bible
They shall ask the way to Zion with their faces thitherward,.... Either to Jerusalem, near to which Mount Zion was; or to the land of Israel, so called, from a principal part of it: and this also is not to be understood of their return thither, upon the taking of Babylon by Cyrus, and the liberty he gave them; for they had no need to inquire their way thither, nor do we find any where that they did; for though there might be many among them born in the captivity, who knew not the way; yet there were others that did, and could direct and go before them, even such who had seen the former temple, Ezra 3:12; but this suits better with the Jews in the latter day, upon the fall of mystical Babylon, when they shall be converted and return to their own land, and shall ask their way thither; being under a strong impulse of mind, and being bent upon it, and having full resolution to go thither: or else by Zion may be meant the church of God in Gospel times, as it often is; the way into which the converted Jews will ask, being deter mined to give up themselves to it, and become members of it; which way is not a religious education, mere morality, or a bare attendance on worship; but faith in Christ, and a profession of it, and submission to the ordinance of baptism;
[saying], come, and let us join ourselves unto the Lord in a perpetual covenant [that] shall not be forgotten; and then may they be said to "join [themselves] to the Lord", when, under a divine influence, they shall give up themselves to Christ, to be saved by him; when they shall lay hold on him, embrace him, and believe in him; when they shall follow him in his own ways, and cleave unto him with full purpose of heart; and also when they shall join themselves to his people, to the churches of Christ, and abide by his truths and ordinances; to all which they shall stir up and encourage one another; either laying hold on the covenant of grace, which is an everlasting one, and will never be forgotten by the Lord; he is ever mindful of it, and keeps it; which is done when men join themselves to the Lord, Isaiah 56:6; or making an agreement or covenant with one another, and the churches to which they join themselves, to walk together in all the ways, ordinances, and commandments of the Lord; which agreement or covenant ought to be perpetually observed, and never forgotten. Kimchi owns that this part of the verse belongs to the days of the Messiah. The Targum is,
"they shall come and be added unto the people of the Lord, and he shall make with them an everlasting covenant, which shall not cease.''
Barnes' Notes on the Bible
Thitherward - Hereward; the writer evidently was at Jerusalem.
Clarke's Notes on the Bible
Verse Jeremiah 50:5. Let us join ourselves to the Lord in a perpetual covenant — All our former covenants have been broken; let us now make one that shall last for ever. He shall be the LORD OUR GOD, and WE will no more worship idols. This covenant they have kept to the present day; whatever their present moral and spiritual state may be, they are no idolaters, in the gross sense of the term.
The description that is here given of the state of this people, their feelings and their conduct, finely exhibit the state of real penitents, who are fervently seeking the salvation of their souls.
1. In those days, when Jesus Christ is manifested in the flesh; and in that time, when through him is preached the remission of sins, and the people who hear are pricked in their conscience.
2. The children of Israel and the children of Judah together. - No distinctions being then felt or attended to; for all feel themselves sinners, who have come short of the glory of God. Even national distinctions and religious differences, which bind men fastest, and hold them longest, are absorbed in the deep and overpowering concern they feel for their eternal interests.
3. Going and weeping shall they go. - Religious sorrow does not preclude activity and diligence. While they are weeping for their sins, they are going on in the path of duty, seeking the Lord while he may be found, and calling upon him while he is near.
4. They shall ask the way to Zion. - Real penitents are the most inquisitive of all mortals; but their inquiries are limited to one object, they ask the way to Zion. What shall we do to be saved? How shall we shun the perdition of ungodly men, c.
5. With their faces thitherward. - They have turned FROM sin, and turned TO God. They have left the paths of the destroyer, and their hearts are towards God, and the remembrance of his name. Thus they are profiting by that light which has convinced them of sin, righteousness, and judgment.
6. Come, and let us join ourselves to the Lord. - Religion is a social principle, and begets a social feeling in the soul. No man who feels his own sore, and the plague of his heart, wishes to venture alone in the way to heaven. He feels he wants counsel, support, comfort, and the company of those who will watch over him in love. Like David, the true penitent is a companion of all those who fear the Lord. These heavenly feelings come from one and the same Spirit, and lead to the same end hence they say, -
7. Let us join ourselves to the Lord in a perpetual covenant. It is said, that to be undecided, is to be decided. They who are not determined to go to heaven, will never reach it. If the heart be not laid under obligation, it will do nothing. "I hope I am in earnest; I trust I shall be in earnest about the salvation of my soul, it is very proper I should be so;" and such like, show an irresolute soul. Such persons are ever learning, and never able to come to the knowledge of the truth.
Let us therefore bind ourselves. We have trifled too long; been indecisive too long; have halted too long between two opinions. We know now that Jehovah is God; let us, therefore, enter into a covenant with him. Let this covenant be a perpetual one: let us not make it for a day, for any particular time, but for ever; and let it never be broken. Let our part be kept inviolable: we ARE and WILL BE thy people; and God's part will never fail, I AM and WILL BE your God.
The covenant requires a sacrifice. - Hence ×ר×ת berith signifies both. Christ crucified is the great covenant sacrifice. By him God becomes united to us, and through him we become united to God.
