Księga Jeremiasza 46:25

Nowe Przymierze Zaremba

Tak mówi PAN Zastępów, Bóg Izraela: Oto Ja nawiedzę Amona z No i faraona, Egipt i jego bogów, jego królów i faraona, i tych, którzy mu zaufali.

Parallel Translations

Biblia Brzeska (1563)
Pan zastępów, Bóg izraelski, mówi: Oto nawiedzę pospólstwo z No i faraona z Egiptem i bogi jego, króle jego, tak samego faraona, jako i ony, co w nim ufali.

Biblia Gdańska (1632)
Pan zastępów, Bóg Izraelski, mówi: Oto Ja nawiedzę ludne miasto No, także Faraona i Egipt, i bogów jego, i królów jego, Faraona mówię, i tych, którzy w nim ufają:

Nowa Biblia Gdańska (2012)
Tak mówi WIEKUISTY Zastępów, Bóg Israela: Oto nawiedzę Amona z No, faraona, Micraim, jego bóstwa i jego królów; zarówno faraona, jak i tych, co na nim polegają.

Biblia Tysiąclecia
Pan zastępów, Bóg Izraelski, mówi: Oto Ja nawiedzę ludne miasto No, także Faraona i Egipt, i bogów jego, i królów jego, Faraona mówię, i tych, którzy w nim ufają:

Uwspółcześniona Biblia Gdańska
PAN zastępów, Bóg Izraela, mówi: Oto ukarzę cały liczny lud miasta No, także faraona i Egipt, jego bogów i królów, faraona i tych, którzy pokładają w nim ufność.

Biblia Warszawska
Mówi Pan Zastępów, Bóg Izraela: Oto Ja nawiedzę Amona z No i faraona, i Egipt, i jego bogów, i jego królów, i tych, którzy na nim polegają,

Bible Verse Review
  from Treasury of Scripure Knowledge

multitude: or, nourisher, Heb. Amon

No: Ezekiel 30:14, Nahum 3:8

with their: Jeremiah 43:12, Jeremiah 43:13, Exodus 12:12, Isaiah 19:1, Ezekiel 30:13, Zephaniah 2:11

and their: Ezekiel 32:9-12, Nahum 3:9

and all: Jeremiah 17:5, Jeremiah 17:6, Jeremiah 42:14-16, Isaiah 20:5, Isaiah 20:6, Isaiah 30:2, Isaiah 30:3, Isaiah 31:1-3, Ezekiel 39:6, Ezekiel 39:7

Reciprocal: 1 Samuel 5:7 - upon Dagon our god Jeremiah 49:3 - shall go Jeremiah 51:18 - in the Ezekiel 30:22 - I am Daniel 11:8 - their gods

Gill's Notes on the Bible

The Lord of hosts, the God of Israel, saith,.... These titles are often given to the Lord, and set before prophecies that come from him; and, according to Kimchi, the reason why he is here spoken of as the God of Israel was, because the vengeance threatened to the Egyptians should come upon them, as a punishment for using Israel ill; as Shishak king of Egypt, and Pharaohnecho, who slew Josiah:

behold, I will punish the multitude of No; the inhabitants of it, which were many, called "populous No", Nahum 3:8; a famous city in Egypt. Some take it to be Diospolis or Thebes; and others p the same that is now called Alexandria; and so the Targum renders it; and which is followed by the Vulgate Latin version: and Jarchi calls it the seignory or government of Alexandria; and takes Amon, the word for "multitude", to signify the prince of this place; and so Kimchi and Ben Melech interpret it, king of a city called No: rather Jupiter Ammon q is meant, an idol of the Egyptians, which had a temple in Thebes, and was worshipped in it; and who had his name from Ham, the son of Noah. Hillerus r, by various arguments, endeavours to prove that No is the same city with Memphis, and that No Amon signifies "the habitation of the nourished"; that is, of Apis, which was nourished here. But be he who he will, or the place what it will, he or that would certainly be punished;

and Pharaoh, and Egypt, with their gods, and their kings; Pharaoh, the present king of Egypt, who was Pharaohhophra, and all the land of Egypt; and all their numerous idols, which were many indeed; and the several governors of the nomes or provinces into which the land was distributed; these should be punished, and suffer in the general calamity;

even Pharaoh, and [all] them that trust in him; the Jews that dwelt in Egypt, and who thought themselves safe under his protection; such who went along with Johanan thither, contrary to the will of God; these should not escape punishment, but be involved in the same destruction.

p R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. q Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. r Onomastic. Sacr. p. 571, &c.

Barnes' Notes on the Bible

The multitude of No - Rather, Amon of No. Ammon or Jupiter-Ammon was the first of the supreme triad of Thebes. He was the deity invisible and unfathomable, whose name signifies “the concealed.” No-Amon, is the sacred city of Thebes, the capital of Upper Egypt. First then Yahweh’s anger falls upon the representatives of the highest divine and human powers, Amon of No and Pharaoh. It next punishes Egypt generally, and her gods and her kings, for each city had its special divinity, and inferior rulers were placed in the several parts of the country. Finally, Pharaoh is again mentioned, with “all who trust in him,” i. e., the Jews, who had made Egypt their confidence and not God.

Clarke's Notes on the Bible

Verse Jeremiah 46:25. The multitude of No — אמון מנא Amon minno, the Amon of No, called by the Greeks Διοσπολις, or Jupiter's city. It was the famous Thebes, celebrated anciently for its hundred gates. Amon was the name by which the Egyptians called Jupiter, who had a famous temple at Thebes.

The word Pharaoh is twice repeated here; and Dr. Dahler thinks that one may design Pharaoh Hophrah, and the other Amasis, the new king.