Księga Izajasza 19:4

Nowe Przymierze Zaremba

Zamknę Egipt w ręku srogiego pana, król potężny zapanuje nad nim - oświadcza PAN Zastępów.

Parallel Translations

Biblia Brzeska (1563)
I podam Egipt w ręce panów okrutnych, a srogi król im panować będzie, mówi Pan Bóg zastępów.

Biblia Gdańska (1632)
I podam Egipt w ręce panów okrutnych, a król srogi panować będzie nad nimi, mówi Pan, Pan zastępów.

Nowa Biblia Gdańska (2012)
Zatem wydam Micraim w ręce srogiego pana, okropny król będzie nad nimi panował – mówi Pan, WIEKUISTY Zastępów.

Biblia Tysiąclecia
I podam Egipt w ręce panów okrutnych, a król srogi panować będzie nad nimi, mówi Pan, Pan zastępów.

Uwspółcześniona Biblia Gdańska
I wydam Egipcjan w ręce okrutnego pana, a srogi król będzie panować nad nimi, mówi Pan, PAN zastępów.

Biblia Warszawska
I wydam Egipt w moc srogiego pana, i król potężny będzie nad nimi panował, mówi Wszechmocny, Pan Zastępów.

Bible Verse Review
  from Treasury of Scripure Knowledge

give over: or, shut up, 1 Samuel 23:7, Psalms 31:8

a cruel lord: Rather, "cruel lords," agreeable to the LXX, Syriac, Vulgate, and the original adonim kasheh. Nebuchadnezzar, who first conquered and ravaged Egypt, bc 573, and the following year; and then, not only his successors, but Cambyses (who invaded Egypt, bc 526) the son of Cyrus, and the whole succession of Persian kings till the time of Alexander, who were in general hard masters, and grievously oppressed the country. Isaiah 19:2, Isaiah 20:4, Jeremiah 46:26, Ezekiel 29:19

Reciprocal: Isaiah 19:20 - they shall Isaiah 30:6 - into the land Jeremiah 6:23 - cruel Jeremiah 52:3 - through Ezekiel 30:12 - I will make

Gill's Notes on the Bible

And the Egyptians will I give over into the hands of a cruel lord,.... Not of Sennacherib king of Assyria, which way go many interpreters, both Christian and Jewish, as Aben Ezra, Jarchi, and Kimchi; nor of Nebuchadnezzar king of Babylon, as in Jeremiah 46:25 but either of the twelve tyrants that rose up after the death of Sethon above mentioned; for the word is in the plural number, "lords", though the adjective rendered "cruel" is singular; or else Psammiticus, the father of Pharaohnecho, that slew Josiah; and who conquered the other eleven tyrants, and ruled alone, for the space of fifty four years, with great rigour; and the same is designed in the next clause:

and a fierce king shall rule over them; it is reported of Psammiticus, that he gave such offence to his subjects, that two hundred thousand of his soldiers left him, and went into Ethiopia a. Vitringa interprets this of the Persian emperors, into whose hands Egypt fell, as Cambyses and Ochus; and who, according to historians, were very cruel princes. That there might be no doubt of the sure and certain accomplishment of this prophecy, it is added,

saith the Lord, the Lord of hosts; of the armies above and below; and who does what he pleases among the kings and kingdoms of the earth.

a See Raleigh's History of the World, B. 2. c. 27. sect. 3. p. 357.

Barnes' Notes on the Bible

And the Egyptians - The Egyptian nation; the entire people, though divided into factions and contending with each other.

Will I give over - Margin, ‘Shut up.’ The Hebrew word (סכר sākar) usually has the sense of shutting up, or closing. Here it means that these contentions would be “closed” or concluded by their being delivered to of a single master. The Septuagint renders it, Παραδώσω Paradōsō - ‘I will surrender.’

Into the hands of a cruel lord - Hebrew, ‘Lords of cruelty, or severity.’ The word rendered ‘lord,’ meaning master, is in the Hebrew in the plural number (אדנים 'ădônı̂y). It is, however, generally supposed that it is pluralis excellentiae - denoting majesty and dignity, and applicable to a “single” monarch. The connection requires this, for the state here described would be different from that where “many” rule, and it seems to suppose that “one” should succeed to the many who had been contending. In the parallel member, also, a name in the singular number is used - ‘a fierce king;’ and as this evidently denotes the same, it follows that the word here is used to denote a single monarch. The plural form is often thus used in the Hebrew (see Psalms 7:10; Ezekiel 29:3; Hosea 12:1). God here claims jurisdiction over the nation, and says that “he” will do it - a most striking illustration of the power which he asserts over contending people to deliver them to whomsoever he will.

Dr. Newton supposes that this was Nebuchadnezzar, or more properly Cambyses, by whom Egypt was made subject to the authority of Persia, and who was eminently a cruel man, a madman. But the more probable interpretation is that which refers it to Psammetichus. twelve kings were in contention, of whom he was one. He called in the aid of the Arabians, the pirates of Caria and Iona (Herodot. ii. 152; see the Analysis of the chapter; Diod. i. 66). This was in the twentieth year of the reign of Manasseh. Psammetichus reigned fifty-four years and was succeeded by Nechus his son, called in Scripture Pharaoh-Necho, and often mentioned under that name. Psammetichus, during a considerable part of his reign, was engaged in wars with Assyria and Palestine. He is here called a ‘cruel lord;’ that is, an oppressive monarch, probably because he secured the kingdom by bringing in to his aid foreign mercenaries - robbers and pirates, and because his wars made his government oppressive and burdensome.

A fierce king - Hebrew, ‘A king of strength’ - a description particularly applicable to one who, like Psammetichus, had subdued eleven rivals, and who had obtained the kingdom by conquest.

Clarke's Notes on the Bible

Verse Isaiah 19:4. A cruel lord - "Cruel lords"] Nebuchadnezzar in the first place, and afterwards the whole succession of Persian kings, who in general were hard masters, and grievously oppressed the country. Note, that for קשה kasheh, lord, a MS. reads קשים kashim, lords, agreeable to which is the rendering of the Septuagint, Syriac, and Vulgate.