Księga Ozeasza 13:16

Nowe Przymierze Zaremba

Samaria poniesie karę za winę, gdyż zbuntowała się przeciw Bogu - padną od miecza! Jej niemowlęta będą roztrzaskane, a kobiety w ciąży rozprute.

Parallel Translations

Biblia Brzeska (1563)
Samaryja będzie spustoszona, przeto, że się sprzeciwiła Bogu swemu; od miecza upadną, maluczcy jej roztrąceni będą, a brzemienne jej rozcięte będą.

Biblia Gdańska (1632)
Samaryja będzie spustoszona, przeto, że się sprzeciwiła Bogu swemu; od miecza upadną, maluczcy jej roztrąceni będą, a brzemienne jej rozcięte będą.

Nowa Biblia Gdańska (2012)
Samaryja będzie spustoszona, przeto, że się sprzeciwiła Bogu swemu; od miecza upadną, maluczcy jej roztrąceni będą, a brzemienne jej rozcięte będą.

Biblia Tysiąclecia
Samaryja będzie spustoszona, przeto, że się sprzeciwiła Bogu swemu; od miecza upadną, maluczcy jej roztrąceni będą, a brzemienne jej rozcięte będą.

Uwspółcześniona Biblia Gdańska
Samaria będzie spustoszona, ponieważ sprzeciwiła się swemu Bogu. Padną od miecza, jej niemowlęta będą roztrzaskane, a jej brzemienne będą rozprute.

Biblia Warszawska
Samaria odpokutuje, gdyż zbuntowała się przeciwko swojemu Bogu; padną od miecza, jej niemowlęta będą roztrzaskane o skałę, a jej brzemienne rozprute.

Bible Verse Review
  from Treasury of Scripure Knowledge

Samaria: Fulfilled, 2 Kings 17:6, 2 Kings 17:18, 2 Kings 19:9-11, Isaiah 7:8, Isaiah 7:9, Isaiah 8:4, Isaiah 17:3, Amos 3:9-15, Amos 4:1, Amos 6:1-8, Amos 9:1, Micah 1:4, Micah 6:16

their infants: Hosea 10:14, Hosea 10:15, 2 Kings 8:12, 2 Kings 15:16, Psalms 137:8, Psalms 137:9, Isaiah 13:16, Amos 1:13, Nahum 3:10

Reciprocal: Deuteronomy 28:50 - shall not 2 Kings 18:10 - they took it Isaiah 10:13 - robbed Isaiah 13:18 - shall dash Isaiah 17:9 - General Jeremiah 7:15 - I will Hosea 5:9 - Ephraim Hosea 9:13 - shall Hosea 11:6 - the sword Amos 6:11 - he will Amos 8:14 - sin Amos 9:8 - and I Micah 1:6 - I will make Micah 6:9 - Lord's Micah 6:13 - in Matthew 24:19 - General Mark 13:17 - General Luke 23:29 - Blessed Revelation 8:10 - the fountains

Gill's Notes on the Bible

Samaria shall become desolate,.... With this verse the fourteenth chapter begins in the Hebrew copies, and in the Targum, and in many versions; but seems better to conclude the present chapter; since it is in close connection with Hosea 13:15, and explains the figurative expressions there used. Samaria was the head of Ephraim, Isaiah 7:9; or the metropolis of the ten tribes of Israel; whose desolation is here prophesied of, and was accomplished by Shalmaneser king of Assyria, signified by the east wind; by whom it was not only besieged and taken, but very probably its houses were demolished, its walls broken down, and razed to the very foundation; see 2 Kings 17:5; and, as this was the head city, it may be put for all the rest, and even for the whole land, which was at the same time laid waste. The Targum is,

"Samaria shall be guilty;''

that is, shall be found guilty of many sins; her transgression shall be revealed, as Jarchi, become manifest by the just punishment inflicted on her;

for she hath rebelled against her God; and bitterly provoked him to wrath and anger, as the word u signifies; by relinquishing him and his worship, and by serving idols, the calves at Dan and Bethel, Baal and other idols; when the Lord was their God, not only by creation, as of all men, but by the choice he made of them, and the covenant he made with them; by a national adoption of them, attended with various blessings and privileges, and by their profession of him; all which were an aggravation of their rebellion against him;

they shall fall by the sword: the inhabitants of Samaria, and of the land, particularly the men thereof; and especially their armed men, their men of war, that fought for them, and defended them; these should fall by the sword of the Assyrian;

their children shall be dashed to pieces; against stones, walls, and pavements; who should have perpetuated their name to future ages, and inherited their possessions:

and their women with child shall be ripped up; things which are often done by cruel enemies, when cities are sacked and plundered; and which Shalmaneser might be provoked unto by the perfidy of the king of Israel, and by the city of Samaria holding out a three years' siege. This, though we have no account of as done at that time, yet no doubt was; even as the same things are predicted of Jerusalem by the Chaldeans, and which were to be done to them, in retaliation for them, though there is no narrative of them; see Psalms 137:8.

u מרתת "ad amaritudinem concitavit", V. L. "significat amaricare, [vel] amaritudine replere", Rivet.

Barnes' Notes on the Bible

Samaria shall become desolate - Or “shall bear her iniquity.” Her iniquity should now find her out, and rest upon her. Of this, “desolation” was, in God’s judgments, the consequence. Samaria, “the nursery of idolatry and rebellion against God,” the chief in pride should be chief in punishment. “For she hath rebelled against her God.” It aggravated her sin, that He “against” whom “she rebelled,” was “her” own “God.” He who had chosen her to be His, and made Himself her God; who had showed Himself “her” God in the abundance of His loving-kindness, from the deliverance out of Egypt to that day. This her desolation, it is again said, should be Complete. Hope remains, if the people of a generation are cut off; yet not only should these fall by the sword; those already born were to be dashed in pieces; those as yet unborn were to be sought out for destruction, even in their mother’s womb. Such atrocities were common then. Elisha foretold to Hazael that he would perpetrate both cruelties 2 Kings 8:12, Shalmaneser clashed the young children in pieces 2 Kings 10:14, as did the conqueror of NoAmmon Nahum 3:10, and the Babylonians Psalms 137:9 afterward. The children of Ammon ripped up the women with child in Gilead Amos 1:13, and the usurper Menahem in Tiphsah and its coasts 2 Kings 15:16. Isaiah prophesies that Babylon should undergo, in its turn, the same as to its children Isaiah 13:16, and the Psalmist pronounces God’s blessing on its destroyer who should so requite him Psalms 137:9.

Such was to be the end of the pride, the ambition, the able policy, the wars, the oppressions, the luxury, the self-enjoyment, and, in all, the rebellion of Samaria against “her” God. She has stood the more in opposition to God, the nearer she might have been to Him, and “bare her iniquity.” As a city of God’s people, it was never restored. The spot, in its pagan colonists, with which Assyrian policy repopulated it 2 Kings 17:24, was still the abode of a mingled religion. Corruption clung, by inheritance, to its site. This too was destroyed by John Hyrcanus. “He effaced thee marks that it had ever been a city” . It was rebuilt by the Romans, after Pompey had taken Jerusalem . Herod reenclosed a circuit of two miles and a half of the ancient site, fortified it strongly, as a check on the Jews; repopulated it, partly with some who had served in his wars, partly with the people around; gave them lands, revived their idolatry by replacing their poor temple by one remarkable for size and beauty, in an area of a furlong and a half; and called the place Sebaste in honor of his pagan patron, Augustus .

A coin of Nero, struck there, bears the figure (it is thought) of its old idol, Ashtaroth . Jerome says, that John the Baptist was buried there . The pagan, who were encouraged in such desecrations by Julian the Apostate , opened the tomb, burned the bones, and scattered the dust . The city became a Christian See, and its Bishops were present at the four first General Councils . It is now but a poor village, connected with the strongly-fortified town of Herod by its pagan name Sebastieh, a long avenue of broken pillars, and the tomb of the great Forerunner . Of the ancient capital of Ephraim, not even a ruin speaks.

The prophet closes this portion of his prophecy, as other prophets so often do, with the opposite end of the righteous and the wicked. He had spoken of the victory over death, the irrevocable purpose of God for good to his own; then he speaks of utter final destruction. Then when the mercy of God shall be shown to the uttermost, and the victory over sin and death shall be accomplished, then shall all the pomp of the its riches, joys, luxuries, elegance, glory, dignity; perish and not a wreck be left behind of all which once dazzled the eyes of people, for which they forsook their God, and sold themselves to evil and the evil one.

Clarke's Notes on the Bible

Verse Hosea 13:16. Samaria shall become desolate — This was the capital of the Israelitish kingdom. What follows is a simple prophetic declaration of the cruelties which should be exercised upon this hapless people by the Assyrians in the sackage of the city.