Księga Ozeasza 13:15

Nowe Przymierze Zaremba

Tak, choćby wybujał jak trzcina, nadciągnie wiatr wschodni, wiatr PANA wzniesie się z pustyni! Osuszy jego źródło, wysuszy się jego zdrój - On splądruje skarbiec pełen cennych bogactw!

Parallel Translations

Biblia Brzeska (1563)
Abowiem urósł miedzy bracią; wiatr ze wschodni Pański przydzie i z pustynie wynidzie, a wysuszy źródła jego, a wyschną studnie jego; on rozchwyta skarby wszytkiego naczynia nawdzięczniejszego.

Biblia Gdańska (1632)
Bo on między braćmi owoc przyniesie; pierwej jednak przyjdzie wiatr ze wschodu, wiatr Pański od puszczy występujący, i wysuszy źródło jego, wysuszy i zdrój jego; onci rozchwyci skarby wszelkiego naczynia pożądanego.

Nowa Biblia Gdańska (2012)
Choćby wśród bujnych niw się rozkwitał nadejdzie wschodni wiatr, wicher WIEKUISTEGO, który się zrywa od puszczy. Wsiąknie jego źródło, wyschnie jego zdrój; tak wydrze mu skarbiec wszystkich cennych rzeczy.

Biblia Tysiąclecia
Bo on między braćmi owoc przyniesie; pierwej jednak przyjdzie wiatr ze wschodu, wiatr Pański od puszczy występujący, i wysuszy źródło jego, wysuszy i zdrój jego; onci rozchwyci skarby wszelkiego naczynia pożądanego.

Uwspółcześniona Biblia Gdańska
Choćby on wśród braci przyniósł owoc, przyjdzie jednak wiatr ze wschodu, wiatr PANA wyruszy z pustyni i wysuszy jego źródło, i wysuszy jego zdrój. On zagarnie skarby wszelkich kosztownych naczyń.

Biblia Warszawska
Choćby się rozwinął bujnie jak sitowie, powieje wiatr wschodni, zerwie się wiatr Pana od pustyni i wyschnie jego źródło, i wysuszy się jego zdrój; On spustoszy swój kraj i wszystkie cenne dobra.

Bible Verse Review
  from Treasury of Scripure Knowledge

he be: Genesis 41:52, Genesis 48:19, Genesis 49:22, Deuteronomy 33:17

an east: Hosea 4:19, Psalms 1:4, Isaiah 17:13, Isaiah 41:16, Jeremiah 4:11, Ezekiel 17:10, Ezekiel 19:12

his spring: Hosea 9:11, Job 18:16, Psalms 109:13, Isaiah 14:21

pleasant vessels: Heb. vessels of desire, Daniel 11:8, Nahum 2:9

Reciprocal: Genesis 41:6 - blasted Genesis 41:23 - thin 1 Kings 20:6 - pleasant Job 27:21 - east wind Isaiah 10:13 - robbed Isaiah 17:3 - fortress Isaiah 17:9 - General Isaiah 27:8 - his rough Isaiah 28:4 - shall be Isaiah 40:24 - and the Jeremiah 18:17 - scatter Jeremiah 22:22 - wind Jeremiah 22:28 - a despised Jeremiah 51:1 - a destroying wind Ezekiel 26:12 - thy pleasant houses Hosea 5:9 - Ephraim Amos 9:8 - and I Habakkuk 1:9 - their faces shall sup up as the east Revelation 8:10 - the fountains Revelation 16:4 - and they

Gill's Notes on the Bible

Though he be fruitful among [his] brethren,.... This is not spoken of Christ, as some think, who take the words to be a continuation of the prophecy concerning the Redeemer, who should increase his brethren, and bring many to him; and be as noxious to hell and death as the east wind is to persons and things, and dry up the fountains and springs of hell and death; the sins of men he should abolish, and be victorious over all his enemies, and divide their spoils: but they are rather the words of Christ himself concerning Ephraim, in connection with Hosea 13:13; expressing his character and state, and explaining the sorrows and calamities that should come upon him for his folly, in not staying the time of the breaking forth children; and to be understood either of his spiritual fruitfulness in the last days; when Israel shall return to the Lord by repentance, and believe in the true Messiah, and bring forth the fruit of good works, as an evidence of it, along with their brethren, those of the tribes of Judah and Benjamin, and so all Israel should be saved; which yet should not hinder the distresses and destruction that should come upon the ten tribes by the Assyrians, afterwards declared: or rather of his political fruitfulness, in allusion to his name; increasing in numbers, abounding in power and authority, in wealth and riches; either before the sin of the calves, as Kimchi, before he fell into idolatry; or afterwards, particularly in the times of Jeroboam the second, who enlarged the border of Israel; and in later times, when the kings of Israel entered into alliance with the Assyrians, and enjoyed peace and prosperity, and thought themselves secure of the continuance of it. Some render it, "because he is fierce" s; or "like a wild ass's colt"; not only foolish and unwise, but fierce and unruly among his brethren, and would not stay the time of the breaking forth of children: therefore

an east wind shall come: which is very vehement, cold, blasting, and exceeding noxious and pernicious to fruit; meaning Shalmaneser king of Assyria, who came from the east; his kingdom, the land of Assyria, lying, as Kimchi observes, eastward to the land of Israel. So the Targum,

"now will I bring against him a king strong as a burning wind;''

so the king of Babylon and his army are compared to a strong and violent wind, Jeremiah 4:11;

the wind of the Lord shall come up from the wilderness; the same is called the "wind of the Lord", partly to denote the strength and vehemency of it, as mountains of the Lord, and cedars of the Lord, signify great and mighty ones; and partly to show that this enemy would come at the call of the Lord, by his direction and appointment. So the Targum,

"by the word of the Lord, through the way of the wilderness shall he come up;''

this circumstance, "from the wilderness", is mentioned, not only because winds from thence usually blow more strongly and violently, but because the way from Assyria to the land of Israel lay through a wilderness;

and his spring shall become dry, and his fountain shall be dried up; his land wasted and destroyed; his fields, vineyards, and oliveyards, trodden down and ruined, which yielded a large increase; trade and commerce stopped, and so all the springs and fountains of wealth and riches dried up; as well as their wives and children destroyed, as often mentioned, which were the source and spring of their continuance as a people in ages to come;

he shall spoil the treasure of all pleasant vessels; not Christ, nor Ephraim, but the Assyrian; who, entering into their cities, would plunder them of all their "vessels of desire" t, or desirable ones; their vessels of gold and silver; all their rich household goods and furniture of value; all their wealth and riches treasured up by them, their gold, silver, precious stones, rich garments, c. So the Targum,

"he shall destroy the house of his treasures, and shall lay waste the city of his kingdom he shall spoil the treasuries, all vessels of desire.''

s יפריא "ille fero modo aget", Cocceius; "ferox eat, notat ferum, [vel] ferocem esse sicut onagrum", Schmidt, Burkius. So R. Jonah in Ben Melech. t כל כלי חמדה "omnium vasorum desiderii", Montanus; "omnis vasis desiderii", Schmidt.

Barnes' Notes on the Bible

Though - (literally, “when”) he (shall) be fruitful among his brethren Fruitfulness was God’s promise to Ephraim, and was expressed in his name. It was fulfilled, abused, and, in the height of its fulfillment, was taken away. Ephraim is pictured as a fair and fruitful tree. An “East wind,” so desolating in the East, and that, no chance wind, but “the wind of the Lord,” a wind, sent by God and endued by God with the power to destroy, “shall come up from the wilderness,” parching, scorching, fiery, from the burning sands of “Arabia the desert,” from which it came, “and shall dry up the fountain” of his being. Deep were the roots of this fair and flourishing tree, great its vigor, ample and perpetual the fountain of its waters, over which it grew and by which it was sustained. He calls it “‘his’ spring, ‘his’ fountain,” as though this source of its life were made over to it, and made its own. It “was planted by the water side;” but it was not of God’s planting. “The East wind from the Lord” should dry up the deepest well-spring of its waters, and the tree should wither. Such are ungodly greatness and prosperity. While they are fairest in show, their life-fountains are drying up.

He shall spoil the treasure of all pleasant vessels - He, emphatically, the enemy whom the prophet had ever in his mind, as the instrument of God’s chastisement on His people, and who was represented by the East wind; the Assyrian, who came from the East, to whom, as to the East Wind, the whole country between lay open, for the whirlwinds of his armies to sweep over in one straight course from the seat of his dominion.

Clarke's Notes on the Bible

Verse Hosea 13:15. Though he be fruitful — יפריא yaphri; a paronomasia on the word אפרים ephrayim, which comes from the same root פרה parah, to be fruitful, to sprout, to bud.

An east wind shall come — As the east wind parches and blasts all vegetation, so shall Shalmaneser blast and destroy the Israelitish state.