Księga Ozeasza 10:9

Nowe Przymierze Zaremba

Od dni Gibei grzeszyłeś, Izraelu. Tam zbuntowaliście się! Czy w Gibei nie dosięgnie ich wojna przeciwko synom bezprawia?

Parallel Translations

Biblia Brzeska (1563)
O Izraelu! Zgrzeszyłeś od czasów Gabaa. Tam byli stanęli, a walka nie doszła ich w Gabaa, która była podniesiona przeciw synom złościwym.

Biblia Gdańska (1632)
Ode dni Gabaa grzeszyłeś, Izraelu! tam się ostali, nie zachwyciła ich w Gabaa bitwa przeciwko synom nieprawości podniesiona.

Nowa Biblia Gdańska (2012)
Od czasów Gibei grzeszyłeś Israelu! Tam zajmą stanowisko. Czy walka przeciw występnym synom nie dosięgnie ich w Gibei?

Biblia Tysiąclecia
Ode dni Gabaa grzeszyłeś, Izraelu! tam się ostali, nie zachwyciła ich w Gabaa bitwa przeciwko synom nieprawości podniesiona.

Uwspółcześniona Biblia Gdańska
Od dni Gibea grzeszysz, Izraelu. Tam się ostali. Nie pochwyciła ich w Gibea bitwa przeciwko synom nieprawości.

Biblia Warszawska
Od dni Gibei grzeszyłeś, Izraelu; tam wystąpili przeciwko mnie. Czy wojna nie dosięgnie ich w Gibei?

Bible Verse Review
  from Treasury of Scripure Knowledge

from: Hosea 9:9, Judges 19:22-30, Judges 20:5, Judges 20:13, Judges 20:14

the battle: Judges 20:17-48

did: Genesis 6:5, Genesis 8:21, Zephaniah 3:6, Zephaniah 3:7, Matthew 23:31, Matthew 23:32

Reciprocal: Numbers 17:10 - rebels Joshua 18:28 - Gibeath Judges 19:25 - and abused Judges 20:21 - the children Judges 20:42 - the battle Isaiah 10:29 - Gibeah Isaiah 57:4 - are ye Hosea 5:8 - Gibeah Ephesians 2:2 - the children 1 Thessalonians 5:4 - overtake

Gill's Notes on the Bible

O Israel, thou hast sinned from the days of Gibeah,.... This has no respect, as the Targum, and others, to Gibeah of Saul, of which place he was, and the choosing him to be king; but to the affair of the Levite and his concubine at Gibeah in the days of the judges, and what followed upon it, Judges 19:1; suggesting, that the sins of Israel were not new ones; they were the same with what were committed formerly, as early as the history referred to, and had been continued ever since; the measure of which were now filling up: or, as Aben Ezra and Abarbinel interpret it, "thou hast sinned more than the days of Gibeah"; were guilty of more idolatry, inhumanity, and impurity, than in those times; and yet the grossest of sins, particularly unnatural lusts, were then committed:

there they stood; either the men of Gibeah continued in their sins, and did not repent of them; and stood in their own defence against the tribes of Israel, and the Benjamites stood also with them, and by them; and stood two battles, and were conquerors in them; and, though beaten in the third, were not wholly destroyed, as now the Israelites would be: or the tribes of Israel stood, and continued in, and connived at, the idolatry of the Levite; or rather stood sluggish and slothful, and were not eagar to fight with the Benjamites, who took part with the men of Gibeah; which were their sins, for which they were worsted in the two first battles, and in which the present Israelites imitated them:

the battle in Gibeah against the children of iniquity did not overtake them; the two first battles against the men of Gibeah and the Benjamites, who are the children of iniquity, the one the actors, and the other the abettors and patrons of it, did not succeed against them, but the Israelites were overcome; and the third battle, in which they got the day, did not overtake them so as utterly to cut them off; for six hundred persons made their escape; but, in the present case prophesied of, it is suggested, that as their sins were as great or greater than theirs, their ruin should be entire and complete: or the sense is, that they were backward to go to battle; they were not eager upon it; they did not at once espouse the cause of the Levite; they did not stir in it till he had done that unheard of thing, cutting his concubine into twelve pieces, and sending them to the twelve tribes of Israel; and then they were not overly anxious, but sought the Lord, as if it was a doubtful case; which backwardness was resented in their ill success at first; and the same slow disposition to punish vice had continued with them ever since; so Schmidt.

Barnes' Notes on the Bible

O Israel, thou hast sinned from the days of Gibeah - There must have been great sin, on both sides, of Israel as well as Benjamin, when Israel punished the atrocity of Gibeah, since God caused Israel so to be smitten before Benjamin. Such sin had continued ever since, so that, although God, in His longsuffering, had hitherto spared them, “it was not of late only that they had deserved those judgments, although now at last only, God inflicted them.” “There” in Gibeah, “they stood.” Although smitten twice at Gibeah, and heavily chastened, there they were avengers of the sacredness of God’s law, and, in the end, “they stood; chastened but not killed.” But now, none of the ten tribes took the side of God. Neither zeal for God, nor the greatness of the guilt, nor fear of judgment, nor the peril of utter ruin, induced any to set themselves against sin so great. The sin devised by one, diffused among the many, was burnt and branded into them, so that they never parted with it. : “The battle in Gibeah against the children of iniquity did not overtake them,” i. e., it did not overtake them then, but it shall overtake them now. Or if we render, (as is more probable,) “shall not overtake them,” it will mean, not a battle like that in Gibeah, terrible as that was, “shall” now “overtake them;” but one far worse. For, although the tribe of Benjamin was then reduced to six hundred men, yet the tribe still survived and flourished again; now the kingdom of the ten tribes, and the name of Ephraim, should be utterly blotted out.

Clarke's Notes on the Bible

Verse Hosea 10:9. Thou hast sinned from the days of Gibeah — This is another reference to the horrible rape and murder of the Levite's wife, Judges 19:13-14.

There they stood — Only one tribe was nearly destroyed, viz., that of Benjamin. They were the criminals, the children of iniquity; the others were faultless, and stood only for the rights of justice and mercy.