Księga Ezechiela 37:23

Nowe Przymierze Zaremba

Nie będą też już więcej kalać się swoimi bóstwami, porzucą swoje ohydztwa i swoje nieprawości. Wybawię ich ze wszystkich ich odstępstw, które ich doprowadziły do grzechu; oczyszczę ich i będą moim ludem. Ja zaś będę ich Bogiem.

Parallel Translations

Biblia Brzeska (1563)
Nie będą się dalej plugawić w bałwaniech swoich i w obrzydłościach swoich, ani w przestępstwach swoich, bo ja wybawię je z każdego mieszkania ich, gdzie zgrzeszyli i oczyścię je i będą ludem moim, a ja Bogiem ich.

Biblia Gdańska (1632)
Nie splugwią się więcej plugawemi bałwanami swemi, i obrzydliwościami swemi, ani jakiemi przestępstwy swemi; i wybawię ich z każdego mieszkania ich, gdzie zgrzeszyli, i oczyszczę ich, i będą ludem moim, a Ja będę Bogiem ich.

Nowa Biblia Gdańska (2012)
Nie będą się nadal kalali swoimi bałwanami, swymi obmierzłościami oraz swoimi występkami; wyratuję ich ze wszystkich ich siedzib, w których grzeszyli, oczyszczę ich i znowu będą Moim ludem, a Ja będę ich Bogiem.

Biblia Tysiąclecia
Nie splugwią się więcej plugawemi bałwanami swemi, i obrzydliwościami swemi, ani jakiemi przestępstwy swemi; i wybawię ich z każdego mieszkania ich, gdzie zgrzeszyli, i oczyszczę ich, i będą ludem moim, a Ja będę Bogiem ich.

Uwspółcześniona Biblia Gdańska
Nie splugawią się już swymi bożkami i obrzydliwościami oraz wszelkimi występkami. Wybawię ich ze wszystkich ich miejsc zamieszkania, gdzie zgrzeszyli, i oczyszczę ich. I będą moim ludem, a ja będę ich Bogiem.

Biblia Warszawska
I już się nie skalają swoimi bałwanami i swoimi obrzydliwościami, i żadnymi swoimi występkami. Wybawię ich z wszystkich ich odstępstw, przez które zgrzeszyli, i oczyszczę ich; i będą moim ludem, a Ja będę ich Bogiem.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall they defile: Ezekiel 20:43, Ezekiel 36:25, Ezekiel 36:29, Ezekiel 36:31, Ezekiel 43:7, Ezekiel 43:8, Isaiah 2:18, Hosea 14:8, Zechariah 13:1, Zechariah 13:2, Zechariah 14:21

but: Ezekiel 36:24, Ezekiel 36:29, Leviticus 20:7, Leviticus 20:8, Micah 7:14

will cleanse: Ephesians 5:26, Ephesians 5:27, Hebrews 9:13, Hebrews 9:14, 1 John 1:7, 1 John 1:9

they be: Ezekiel 37:27, Ezekiel 36:28, Ezekiel 39:22, Genesis 17:7, Genesis 17:8, Psalms 68:20, Psalms 68:35, Jeremiah 31:1, Jeremiah 31:33, Jeremiah 32:38, Jeremiah 32:39, Hosea 1:10, Zechariah 13:9, Revelation 21:3, Revelation 21:4, Revelation 21:7

Reciprocal: Isaiah 54:14 - righteousness Jeremiah 11:4 - ye be Jeremiah 24:7 - and they Jeremiah 30:9 - General Ezekiel 11:18 - General Ezekiel 14:11 - neither Ezekiel 16:41 - and I Ezekiel 34:24 - I the Lord will Ezekiel 43:9 - the carcases Hosea 14:3 - neither Micah 5:13 - graven John 3:10 - and knowest

Gill's Notes on the Bible

Neither shall they defile themselves any more with their idols,....

With their dung, or dunghill gods g; either with the idols of the Gentiles, or their own: after their return from the Babylonish captivity, the Jews were no more addicted to idolatry; and the image worship of the Papists is an abhorrence to them at this day, and a stumblingblock to them in their embracing Christianity: and when they are effectually called and converted to Christ; they will no more have respect to the idols, the works of their own hands; or to the idol of their own righteousness, which they have set up, and have gone about to establish, and to make to stand; they will then see it to be as filthy rags, defiling to them, instead of justifying of them; and therefore shall reject it, and no more defile themselves with it; but seek the righteousness of Christ, which justifies from all sin, and renders pure and spotless in the sight of God,

nor with their detestable things; or "abominations" h; the traditions of the elders, which they have preferred to the word of God, and made the rule of their faith, worship, and conversation; which has made them detestable unto God:

nor with any of their transgressions; particularly their disbelief of Christ and their blasphemy against him; nor shall they indulge themselves in those sins which now prevail among them, as pride, covetousness, uncleanness, fraud, and tricking in their trade and commerce:

but I will save them out of all their dwelling places, wherein they have sinned; as wherever they dwell they do; they are notorious for their wickedness; but God will bring them out of all these places, where they have lived in sin, and been the occasion of it to some, as well as followed the example of others:

and will cleanse them; by sprinkling clean water upon them; by applying the blood of Christ to them, which cleanses from all sin see Ezekiel 36:25:

so they shall be my people, and will be their God; the "loammi" will be taken off, and the covenant of grace shall be renewed with them, and made manifest to them; and the blessings and promises shall be applied to them, and particularly this; see Jeremiah 31:1.

g בגלוליהם "diis stercoreis suis", Junius Tremellius, Polanus "stercoribus suis", Cocceius, Starckius. h בשקוציהם "abominandis suis", Starckius; "abominationibus", Pagninus, Cocceius.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.