Księga Ezechiela 37:22

Nowe Przymierze Zaremba

I uczynię z nich jeden naród, w tej ziemi, na górach Izraela, i będą mieli jednego króla. Już nie będą dwoma narodami i już nie będą podzieleni na dwa królestwa.

Parallel Translations

Biblia Brzeska (1563)
A uczynię je jednym narodem na ziemi, na górach izraelskich i będzie nad nimi wszytkimi jeden król królował, a już więcej nie będą dwa narody, ani się dalej rozdzielą na dwie królestwie.

Biblia Gdańska (1632)
I uczynię ich narodem jednym w ziemi, na górach Izraelskich, i będzie król jeden nad onymi wszystkimi za króla; a nie będą więcej dwa narody, nie rozdzielą się nigdy więcej na dwoje królestw;

Nowa Biblia Gdańska (2012)
I na tej ziemi, na górach israelskich, uczynię ich jednym narodem; jeden też król będzie ich wszystkich królem. Nie będą nadal dwoma narodami i nigdy więcej nie rozpadną się na dwa królestwa.

Biblia Tysiąclecia
I uczynię ich narodem jednym w ziemi, na górach Izraelskich, i będzie król jeden nad onymi wszystkimi za króla; a nie będą więcej dwa narody, nie rozdzielą się nigdy więcej na dwoje królestw;

Uwspółcześniona Biblia Gdańska
I uczynię ich jednym narodem w ziemi, na górach Izraela, i jeden król będzie królem nad nimi wszystkimi. Nie będą już dwoma narodami i już nie podzielą się na dwa królestwa.

Biblia Warszawska
I uczynię z nich jeden naród w tej ziemi na górach izraelskich, i jeden król będzie panował nad nimi wszystkimi, i już nie będą dwoma narodami, i już się nie rozdzielą na dwa królestwa.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will make: Isaiah 11:12, Isaiah 11:13, Jeremiah 3:18, Jeremiah 32:39, Jeremiah 50:4, Hosea 1:11, Ephesians 2:19-22

and one: It is evident that the grand union of Israel and Judah here predicted, and their government under one king, and that king to be David, must still be future; for, politically speaking, they never had a king from that day to this, far less a king or prince of that name. - See note on Ezekiel 34:23. Ezekiel 37:24, Ezekiel 34:23, Ezekiel 34:24, Genesis 49:10, Psalms 2:6, Psalms 2:12, Psalms 72:1, Psalms 72:8, Isaiah 9:6, Isaiah 9:7, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:14-17, Jeremiah 33:26, Hosea 3:4, Hosea 3:5, Luke 1:32, Luke 1:33, John 10:16, Revelation 11:15

Reciprocal: Isaiah 32:17 - quietness Jeremiah 16:15 - that brought Jeremiah 46:27 - I will save Jeremiah 50:19 - bring Ezekiel 6:2 - the mountains Ezekiel 20:40 - there shall Ezekiel 34:13 - I will bring Ezekiel 36:1 - the mountains Ezekiel 37:17 - General Ezekiel 39:25 - the whole Joel 3:1 - when Amos 3:9 - the mountains Micah 4:6 - and I Micah 5:2 - that is Mark 3:24 - General John 17:21 - they all Ephesians 4:13 - we all

Gill's Notes on the Bible

And I will make them one nation in the land upon the mountains of Israel, c] As they were in the times of David and Solomon, who were both types of the Messiah; and to whose times is referred this prophecy by the ancient Jews e, as then to have its accomplishment:

and one king shall be king to them all, not Zerubbabel, nor Nehemiah, nor Judas Maccabaeus; for these were neither of them kings; and much less such as reigned for ever, as it is said this king shall, Ezekiel 37:25, besides, he is expressly said to be David, that is, the Messiah the son of David; and this clause is by a modern Jewish f writer applied to him:

and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all; which is the very thing the two sticks made one were an emblem of.

e Zohar in Gen. fol. 85. 4. f R. Abendana, Not. in Miclol Yophi in 1 Kings xi. 39.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.

Clarke's Notes on the Bible

Verse Ezekiel 37:22. I will make them one nation — There was no distinction after the return from Babylon.

And one king shall be king to them all — Politically speaking they never had a king from that day to this; and the grand junction and government spoken of here must refer to another time - to that in which they shall be brought into the Christian Church with the fulness of the Gentiles; when JESUS, the King of kings and Lord of lords, shall rule over all.