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Wednesday, November 26th, 2025
the Week of Christ the King / Proper 29 / Ordinary 34
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Biblia Gdańska

II Księga Kronik 33:13

I prosił go; a dał mu się uprosić, i wysłuchał modlitwę jego, a przywrócił go do Jeruzalemu na królestwo jego. Tedy poznał Manases, iż sam Pan jest Bogiem.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Influence;   Israel, Prophecies Concerning;   Manasseh;   Prayer;   Repentance;   Revivals;   Thompson Chain Reference - Prayer;   Torrey's Topical Textbook - Kings;   Long-Suffering of God, the;   Pardon;   Prayer, Answers to;   Repentance;  

Dictionaries:

- Bridgeway Bible Dictionary - Manasseh, king of judah;   Baker Evangelical Dictionary of Biblical Theology - Apocrypha;   Humility;   Easton Bible Dictionary - Manasseh;   Fausset Bible Dictionary - Esarhaddon;   Manasseh (2);   Holman Bible Dictionary - Chronicles, Books of;   Hastings' Dictionary of the Bible - Apocrypha;   Chronicles, I;   People's Dictionary of the Bible - Manasseh;   Smith Bible Dictionary - Manas'seh;   Watson's Biblical & Theological Dictionary - Manasseh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Chronicles, Books of;   Josiah;   Manasseh (3);   Manasses, the Prayer of;   The Jewish Encyclopedia - Assyria;   Assyriology and the Old Testament;  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 25;  

Parallel Translations

Biblia Brzeska (1563)
A gdy się tak modlił, przyjął go w łaskę i wysłuchał modlitwę jego, a przywrócił go do Jeruzalem na królestwo jego. A na ten czas poznał Manasses, iż sam Pan jest Bogiem.
Nowe Przymierze Zaremba
i modlił się do Niego. I Bóg dał mu się uprosić, wysłuchał jego błagań i pozwolił mu wrócić do Jerozolimy, do swojego królestwa. Wtedy Manasses przekonał się, że tylko PAN jest Bogiem.
Nowa Biblia Gdańska (2012)
I Go prosił, a dał mu się uprosić oraz wysłuchał jego modlitwę; więc przywrócił go do Jeruszalaim na jego królestwo. Wtedy Menasze poznał, że sam WIEKUISTY jest prawdziwym Bogiem.
Biblia Tysiąclecia
I prosił go; a dał mu się uprosić, i wysłuchał modlitwę jego, a przywrócił go do Jeruzalemu na królestwo jego. Tedy poznał Manases, iż sam Pan jest Bogiem.
Uwspółcześniona Biblia Gdańska
I modlił się do niego. A on dał się przebłagać, wysłuchał jego modlitwy i przywrócił go do Jerozolimy, do jego królestwa. Wtedy Manasses uznał, że PAN jest Bogiem.
Biblia Warszawska
I modlił się do niego, a On dał się uprosić i wysłuchał jego błagania, i pozwolił mu powrócić do Jeruzalemu do swego królestwa. Wtedy Manasses poznał, że Pan jest Bogiem.

Bible Verse Review
  from Treasury of Scripure Knowledge

he was entreated: 1 Chronicles 5:20, Ezra 8:23, Job 22:23, Job 22:27, Job 33:16-30, Psalms 32:3-5, Psalms 86:5, Isaiah 55:6-9, Jeremiah 29:12, Jeremiah 29:13, Matthew 7:7, Matthew 7:8, Luke 23:42, Luke 23:43, John 4:10

brought him: Ezra 7:27, Proverbs 16:7, Proverbs 21:1, Matthew 6:33

knew: Deuteronomy 29:6, Psalms 9:16, Psalms 46:10, Jeremiah 24:7, Daniel 4:25, Daniel 4:34, Daniel 4:35, John 17:3, Hebrews 8:11

Reciprocal: Genesis 25:21 - and the Leviticus 26:41 - humbled Joshua 7:19 - make 1 Kings 8:47 - Yet if they 1 Kings 18:21 - if the Lord 2 Kings 13:4 - the Lord 2 Chronicles 6:26 - thou dost 2 Chronicles 7:14 - humble 2 Chronicles 12:12 - when 2 Chronicles 33:18 - his prayer Job 5:8 - seek Job 8:5 - thou wouldest Job 9:15 - I would Job 33:26 - pray Psalms 10:17 - humble Psalms 50:15 - call Psalms 51:17 - thou Psalms 65:2 - thou Psalms 107:13 - General Psalms 116:4 - called Ecclesiastes 7:14 - but Isaiah 26:16 - in trouble Isaiah 57:15 - with Jeremiah 36:7 - It may Lamentations 3:56 - hast Ezekiel 18:21 - if the Daniel 4:36 - mine Hosea 5:15 - in their Micah 6:8 - walk humbly Luke 15:10 - one Luke 15:18 - will arise Luke 18:13 - a sinner Acts 8:22 - pray Acts 9:9 - General Acts 9:11 - for Philippians 4:6 - in James 4:7 - Submit James 5:13 - any among

Gill's Notes on the Bible

And prayed unto him,.... To have mercy on him, and forgive him his sins:

and he was entreated of him, and heard his supplication; and granted his request, showed favour to him, and forgave him his sins:

and brought him again to Jerusalem into his kingdom; so wrought upon the heart of the king of Assyria, as to give him his liberty, and restore him to his dominions; it is very probable his captivity was not long; for, being soon brought by his affliction to a sense and confession of his sins, by the overruling providence of God, he was quickly released:

then Manasseh knew that the Lord he was God; and not the idols he had served; that he was a holy God, and hated sin, and a just God in afflicting him for it, and gracious and merciful in forgiving his sins, and bringing him out of his troubles.

Clarke's Notes on the Bible

Verse 2 Chronicles 33:13. And prayed unto him — "While he was thus praying, all the presiding angels went away to the gates of prayer in heaven; and shut all the gates of prayer, and all the windows and apertures in heaven, lest that his prayer should be heard. Immediately the compassions of the Creator of the world were moved, whose right hand is stretched out to receive sinners, who are converted to his fear, and break their hearts' concupiscence by repentance. He made therefore a window and opening in heaven, under the throne of his glory; and having heard his prayer, he favourably received his supplication. And when his WORD had shaken the earth, the mule was burst and he escaped. Then the Spirit went out from between the wings of the cherubim; by which, being inspired through the decree of the WORD of the Lord, he returned to his kingdom in Jerusalem. And then Manasseh knew that it was the Lord God who had done these miracles and signs; and he turned to the Lord with his whole heart, left all his idols, and never served them more." This long addition gives the Jewish account of those particulars which the sacred writer has passed by: it is curious, though in some sort trifling. The gates of prayer may be considered childish; but in most of those things the ancient rabbins purposely hid deep and important meanings.


 
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