the Week of Proper 22 / Ordinary 27
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1 Corinthians 13:11
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Bible Verse Review
from Treasury of Scripure Knowledge
I spake: 1 Corinthians 3:1, 1 Corinthians 3:2, 1 Corinthians 14:20, Ecclesiastes 11:10, Galatians 4:1
thought: or, reasoned
Reciprocal: 1 Samuel 3:8 - the third 2 Corinthians 5:17 - old Hebrews 5:13 - he
Cross-References
Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
Is not the whole land before you? Please separate from me; if to the left, then I will go to the right; or if to the right, then I will go to the left."
"Is not the whole land before you? Please separate from me; if to the left, then I will go to the right; or if to the right, then I will go to the left."
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.
We should separate. You can choose any place you want. If you go to the left, I will go to the right. If you go to the right, I will go to the left."
Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left."
Lo! al the lond is bifore thee, Y biseche, departe thou fro me; if thou go to the left side, Y schal holde the riyt side; if thou chese the riyt side, Y schal go to the left side.
Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Gill's Notes on the Bible
When I was a child I spake as a child,.... That cannot speak plain, aims at words rather than expresses them, delivers them in a lisping or stammering manner: hereby the apostle illustrates the then present gift of speaking with divers tongues, which was an extraordinary gift of the Spirit, was peculiar to some persons, and what many were very fond of; and yet this, in its highest degree and exercise, was but like the lisping of a child, in comparison of what will be known and expressed by saints, when they come to be perfect men in heaven:
I understood as a child; and so does he that understands all mysteries, in comparison of the enlightened and enlarged understandings of glorified saints; the people of God, who are in the highest form and class of understanding, in the present state of things, are but children in understanding; it is in the other world, when they are arrived to the measure of the stature of the fulness of Christ, that they will in understanding be men:
I thought, or "reasoned",
as a child; whose thoughts are low and mean, and reasonings very weak; and so are the thoughts and reasonings of such as have all knowledge here below, in comparison of that perfect knowledge, those clear ideas, and strong reasonings of the spirits of just men above:
but when I became a man, I put away childish things; childish talk, childish affections, and childish thoughts and reasonings; so when the saints shall be grown to the full age of Christ, and are become perfect men in him, tongues shall cease, prophecies shall fail, and knowledge vanish away; and in the room thereof, such conversation, understanding, and knowledge take place, as will be entirely suited to the manly state in glory.
Barnes' Notes on the Bible
When I was a child - The idea here is, that the knowledge which we now have, compared with that which we shall have in heaven, is like that which is possessed in infancy compared with that we have in manhood; and that as, when we advance in years, we lay aside, as unworthy of our attention, the views, feelings, and plans which we had in boyhood, and which we then esteemed to be of so great importance, so, when we reach heaven, we shall lay aside the views, feelings, and plans which we have in this life, and which we now esteem so wise and so valuable. The word “child” here (νήπιος nēpios) denotes properly a baby, an infant, though without any definable limitation of age. It refers to the first periods of existence; before the period which we denominate boyhood, or youth. Paul here refers to a period when he could “speak,” though evidently a period when his speech was scarcely intelligible - when he first began to articulate.
I spake as a child - Just beginning to articulate, in a broken and most imperfect manner. The idea here is, that our knowledge at present, compared with the knowledge of heaven, is like the broken and scarcely intelligible efforts of a child to speak compared with the power of utterance in manhood.
I understood as a child - My understanding was feeble and imperfect. I had narrow and imperfect views of things. I knew little. I fixed my attention on objects which I now see to be of little value. I acquired knowledge which has vanished, or which has sunk in the superior intelligence of riper years. “I was affected as a child. I was thrown into a transport of joy or grief on the slightest occasions, which manly reason taught me to despise” - Doddridge.
I thought as a child - Margin, “Reasoned.” The word may mean either. I thought, argued, reasoned in a weak and inconclusive manner. My thoughts, and plans, and argumentations were puerile, and such as I now see to be short-sighted and erroneous. Thus, it will be with our thoughts compared to heaven. There will be, doubtless, as much difference between our present knowledge, and plans, and views, and those which we shall have in heaven, as there is between the plans and views of a child and those of a man. Just before his death, Sir Isaac Newton made this remark: “I do not know what I may appear to the world; but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself by now and then finding a smoother pebble or a prettier shell than ordinary, while the great ocean of truth lay all undiscovered before me” - Brewster’s Life of Newton, pp. 300, 301. Ed. New York, 1832.
Clarke's Notes on the Bible
Verse 1 Corinthians 13:11. When I was a child — This future state of blessedness is as far beyond the utmost perfection that can be attained in this world, as our adult state of Christianity is above our state of natural infancy, in which we understand only as children understand; speak only a few broken articulate words, and reason only as children reason; having few ideas, little knowledge but what may be called mere instinct, and that much less perfect than the instinct of the brute creation; and having no experience. But when we became men-adults, having gained much knowledge of men and things, we spoke and reasoned more correctly, having left off all the manners and habits of our childhood.
