प्रस्थान 15:20

पवित्र बाइबल (सरल नेपाली)

20 त्यसपछि हारूनकी दिदी महिला अगमवादिनी मरियमले खैंजडी समातिन मरियम र अरू स्त्रीहरू गाउन र नाच्न थाले। मरियमले यी शब्दहरू दोहर्याइन।

Bible Verse Review
  from Treasury of Scripure Knowledge

prophetess: Judges 4:4, 1 Samuel 10:5, 2 Kings 22:14, Luke 2:36, Acts 21:9, 1 Corinthians 11:5, 1 Corinthians 14:34

sister: Exodus 2:4, Numbers 12:1, Numbers 20:1, Numbers 26:59, Micah 6:4

a timbrel: Toph, in Arabic called duff or diff, and in Spanish adduffa, is the tabret used in the East; being a thin, broad, wooden hoop, with parchment extended over one side of it, to which small pieces of brass, tin, etc., are attached, which make a jingling noise: it is held up with one hand and beaten upon with the other, and is precisely the same as the tambourine.

all the: Judges 11:34, Judges 21:21, 1 Samuel 18:6, 2 Samuel 6:5, 2 Samuel 6:14, 2 Samuel 6:16, Psalms 68:11, Psalms 68:25, Psalms 81:2, Psalms 149:3, Psalms 150:4

Reciprocal: Genesis 31:27 - tabret Exodus 2:7 - General Exodus 32:19 - the dancing Numbers 12:2 - Hath the Lord 2 Samuel 1:20 - Philistines 1 Chronicles 6:3 - Miriam 1 Chronicles 15:29 - dancing 2 Chronicles 34:22 - the prophetess Ezra 2:65 - two hundred Nehemiah 12:43 - the wives also Psalms 19:2 - Day unto Psalms 33:2 - Praise Psalms 147:7 - General Ecclesiastes 3:4 - to dance Isaiah 6:3 - one cried unto another Jeremiah 31:4 - again Daniel 3:10 - the cornet Luke 15:25 - he

Gill's Notes on the Bible

And Miriam the prophetess, the sister of Aaron,.... The same, it is highly probable, that is called the sister of Moses, Exodus 2:3, her name Miriam is the same as Mary with us, and signifies bitterness; and, as the Hebrews x observe, had it from the bitterness of the times, and the afflictions the Israelites endured and groaned under when she was born; which is a much more probable signification and reason of her name than what is given by others, that it is the same with Marjam, which signifies a drop of the sea; from whence, they fancy, came the story of Venus, and her name of Aphrodite, the froth of the sea: Miriam was a prophetess, and so called, not from this action of singing, here recorded of her, for so all the women that sung with her might be called prophetesses, though sometimes in Scripture prophesying intends singing; but rather from her having a gift of teaching and instructing, and even of foretelling things to come; for the Lord spoke by her as well as by Moses and Aaron, and she, with them, were the leaders of the people of Israel, sent to them of the Lord, see

Numbers 12:2, she is particularly called the sister of Aaron, though she was likewise the sister of Moses; the reason is, that being older than Moses, she was Aaron's sister before his, and having lived all her days with Aaron almost, and very little with Moses, was best known by being the sister of Aaron; and it is possible she might be his own sister by father and mother's side, when Moses was by another woman; however, it is said of her, she

took a timbrel in her hand; and all the women went out after her with timbrels and with dances; timbrels were a sort of drums or tabrets, which being beat upon gave a musical sound, somewhat perhaps like our kettledrums; and though dances were sometimes used in religious exercises, yet the word may signify another kind of musical instruments, as "pipes" or "flutes" y, as it is by some rendered; and by the Syriac and Arabic versions, "sistrums"; which were musical instruments much used by the Egyptians, and from whom the Israelitish women had these; and as they were going to keep a feast in the wilderness, they lent them to them, it is very probable, on that account; otherwise it is not easy to conceive what use the Israelites could have for them, and put them to during their hard bondage and sore affliction in Egypt: now with these they went out of the camp or tents into the open fields, or to the shore of the Red sea, and sung as Moses and the men of Israel did: to this the psalmist seems to refer in

Psalms 68:25.

x Seder Olam Rabba, c. 3. p. 9. Dibre Hayamim, fol. 2. 2. y במחלת "cum fistulis", Junius Tremellius, Piscator "cum tibiis", Drusius; so Ainsworth.

Barnes' Notes on the Bible

And Miriam the prophetess - The part here assigned to Miriam and the women of Israel is in accordance both with Egyptian and Hebrew customs. The men are represented as singing the hymn in chorus, under the guidance of Moses; at each interval Miriam and the women sang the refrain, marking the time with the timbrel, and with the measured rhythmical movements always associated with solemn festivities. Compare Judges 11:34; 2 Samuel 6:5, and marginal references. The word used in this passage for the timbrel is Egyptian, and judging from its etymology and the figures which are joined with it in the inscriptions, it was probably the round instrument.

Miriam is called a prophetess, evidently Numbers 12:2 because she and Aaron had received divine communications. The word is used here in its proper sense of uttering words suggested by the Spirit of God. See Genesis 20:7. She is called the sister of Aaron, most probably to indicate her special position as coordinate, not with Moses the leader of the nation, but with his chief aid and instrument.

Clarke's Notes on the Bible

Verse Exodus 15:20. And Miriam the prophetess — We have already seen that Miriam was older than either Moses or Aaron: for when Moses was exposed on the Nile, she was a young girl capable of managing the stratagem used for the preservation of his life; and then Aaron was only three years and three months old, for he was fourscore and three years old when Moses was but fourscore, (see Exodus 7:7;) so that Aaron was older than Moses, and Miriam considerably older than either, not less probably than nine or ten years of age. Exodus 2:2.

There is great diversity of opinion on the origin of the name of Miriam, which is the same with the Greek Μαριαμ, the Latin Maria, and the English Mary. Some suppose it to be compounded of מר mar, a drop, (Isaiah 40:15,) and ים yam, the sea, and that from this etymology the heathens formed their Venus, whom they feign to have sprung from the sea. St. Jerome gives several etymologies for the name, which at once show how difficult it is to ascertain it: she who enlightens me, or she who enlightens them, or the star of the sea. Others, the lady of the sea, the bitterness of the sea, c. It is probable that the first or the last is the true one, but it is a matter of little importance, as we have not the circumstance marked, as in the case of Moses and many others, that gave rise to the name.

The prophetess — הנביאה hannebiah. For the meaning of the word prophet, נביא nabi, Genesis 20:7. It is very likely that Miriam was inspired by the Spirit of God to instruct the Hebrew women, as Moses and Aaron were to instruct the men and when she and her brother Aaron sought to share in the government of the people with Moses, we find her laying claim to the prophetic influence, Numbers 12:2: Hath the Lord indeed spoken only by Moses? Hath he not SPOKEN ALSO BY US? And that she was constituted joint leader of the people with her two brothers, we have the express word of God by the Prophet Micah, Micah 6:4: For I brought thee up out of the land of Egypt - and I sent before thee Moses, Aaron, and Miriam. Hence it is very likely that she was the instructress of the women, and regulated the times, places, c., of their devotional acts for it appears that from the beginning to the present day the Jewish women all worshipped apart.

A timbrel — תף toph, the same word which is translated tabret, Genesis 31:27, on which the reader is desired to consult the note. Genesis 31:27.

And with dances. — מחלת mecholoth. Many learned men suppose that this word means some instruments of wind music, because the word comes from the root חלל chalal, the ideal meaning of which is to perforate, penetrate, pierce, stab, and hence to wound. Pipes or hollow tubes, such as flutes, hautboys, and the like, may be intended. Both the Arabic and Persian understand it as meaning instruments of music of the pipe, drum, or sistrum kind; and this seems to comport better with the scope and design of the place than the term dances. It must however be allowed that religious dances have been in use from the remotest times; and yet in most of the places where the term occurs in our translation, an instrument of music bids as fair to be its meaning as a dance of any kind. Miriam is the first prophetess on record, and by this we find that God not only poured out his Spirit upon men, but upon women also; and we learn also that Miriam was not only a prophetess, but a poetess also, and must have had considerable skill in music to have been able to conduct her part of these solemnities. It may appear strange that during so long an oppression in Egypt, the Israelites were able to cultivate the fine arts; but that they did so there is the utmost evidence from the Pentateuch. Not only architecture, weaving, and such necessary arts, were well known among them, but also the arts that are called ornamental, such as those of the goldsmith, lapidary, embroiderer, furrier, c., of which we have ample proof in the construction of the tabernacle and its utensils. However ungrateful, rebellious, &c., the Jews may have been, the praise of industry and economy can never be denied them. In former ages, and in all places even of their dispersions, they appear to have been frugal and industrious, and capable of great proficiency in the most elegant and curious arts but they are now greatly degenerated.