the Week of Christ the King / Proper 29 / Ordinary 34
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1 Samuel 14:42
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Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 16:8 - cast lots Joshua 7:18 - was taken Judges 20:9 - by lot against it 1 Chronicles 25:8 - cast lots Proverbs 16:33 - General Proverbs 18:18 - General Jonah 1:7 - and let Acts 1:26 - they
Gill's Notes on the Bible
And Saul said, cast [lots] between me and Jonathan my son,..... Which showed his regard strict justice, and that he had no consciousness of guilt in himself, and should not spare his own son if found guilty:
and Jonathan was taken: the lot fell upon him, which was so directed, that his ignorance of his father's charge and oath might appear; and that the affection of the people might be discovered; and that a regard is to be had to the orders and commands of princes, and obedience to be yielded to them in all in which conscience is not concerned, though they may be grievous; and to bring Saul to a sense of rashness in making such an oath, which brought his own son into so much danger.
Clarke's Notes on the Bible
Verse 1 Samuel 14:42. And Jonathan was taken. — The object of the inquiry most evidently was, "Who has gone contrary to the king's adjuration today?" The answer to that must be JONATHAN. But was this a proof of the Divine displeasure against the man? By no means: the holy oracle told the truth, but neither that oracle nor the God who gave it fixed any blame upon Jonathan, and his own conscience acquits him. He seeks not pardon from God, because he is conscious he had not transgressed. But why did not God answer the priest that day? Because he did not think it proper to send the people by night in pursuit of the vanquished Philistines. Saul's motive was perfectly vindictive: Let us go down after the Philistines by night, and spoil them unto the morning light, and let us not leave a man of them; that is, Let us burn, waste, destroy, and slay all before us! Was it right to indulge a disposition of this kind, which would have led to the destruction of many innocent country people, and of many Israelites who resided among the Philistines? Besides, was there not a most manifest reason in the people why God could not be among them? Multitudes of them were defiled in a very solemn manner; they had eaten the flesh with the blood; and however sacrifices might be offered to atone for this transgression of the law, they must continue unclean till the evening. Here were reasons enough why God would not go on with the people for that night.