Contextual Overview
24and the men of Israel were worn out that day, for Saul had placed the troops under an oath: “The man who eats food before evening, before I have taken vengeance on my enemies is cursed.” So none of the troops tasted any food. 24 The men of Yisra'el were distressed that day; for Sha'ul had adjured the people, saying, Cursed be the man who eats any food until it be evening, and I be avenged on my enemies. So none of the people tasted food. 24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. 24 Now the men of Israel were hard pressed on that day, because Saul had made the army take an oath, saying, "Cursed be the man who eats any food until evening, when I will have avenged myself on my enemies!" So none of the army tasted any food. 24 And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, "Cursed be the man who eats food until it is evening and I am avenged on my enemies." So none of the people had tasted food. 24 The men of Israel were miserable that day because Saul had made an oath for all of them. He had said, "No one should eat food before evening and before I finish defeating my enemies. If he does, he will be cursed!" So no Israelite soldier ate food. 24 Now the men of Israel were hard pressed that day, for Saul had made the army agree to this oath: "Cursed be the man who eats food before evening! I will get my vengeance on my enemies!" So no one in the army ate anything. 24But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, "Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies." So none of the people ate any food. 24 Now the men of Israel were hard-pressed on that day, for Saul had put the people under oath, saying, "Cursed be the man who eats food before evening, and before I have avenged myself on my enemies." So none of the people tasted food. 24 And at that time the men of Israel were pressed with hunger: for Saul charged the people with an othe, saying, Cursed be the man that eateth foode till night, that I may be auenged of mine enemies: so none of the people tasted any sustenance.
Bible Verse Review
from Treasury of Scripure Knowledge
from Michmash: The distance, Calmet states to be three or four leagues.
Aijalon: Joshua 10:12, Joshua 19:42
Reciprocal: Genesis 25:29 - and he Judges 8:4 - faint 1 Samuel 13:2 - Michmash 1 Samuel 30:10 - so faint Isaiah 10:28 - Michmash
Gill's Notes on the Bible
And they smote the Philistines that day from Michmash to Aijalon,.... Michmash was the place where the camp of the Philistines was when Jonathan first attacked them, and from whence they fled, and they were pursued by the Israelites that day as far as Aijalon. There was a city of this name in the tribe of Dan, famous for the moon standing still in a valley adjoining to it, in the time of Joshua, Joshua 10:12 and another in the tribe of Zebulun, Judges 12:12, but they both seem to be at too great a distance to be the place here meant, which rather seems to be Aijalon in the tribe of Judah, 2 Chronicles 11:10 according to Bunting z, it was twelve miles from Michmash:
and the people were very faint; as they might well be, with pursuing the enemy so many miles, and doing so much execution among them, without eating any food.
z Travels of the Patriarchs, &c. p. 127.
Barnes' Notes on the Bible
Aijalon. - The modern Yalo. It lies upon the side of a hill to the south of a fine valley which opens from between the two Bethhorons right down to the western plain of the Philistines, exactly on the route which the Philistines, when expelled from the high country about Michmash and Bethel, would take to regain their own country. Aijalon would be 15 or 20 miles from Michmash.
Clarke's Notes on the Bible
Verse 1 Samuel 14:31. They smote the Philistines - from Mishmash to Aijalon — The distance Calmet states to be three or four leagues.
