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Nova Vulgata

Proverbia 31:12

[31:13] Oblivioni a corde datus sum tamquam mortuus; factus sum tamquam vas perditum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Torrey's Topical Textbook - Dead, the;  

Dictionaries:

- Fausset Bible Dictionary - Joseph;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Heart;   Jonah;   Psalms;   Sin;   People's Dictionary of the Bible - Psalms the book of;   Wilson's Dictionary of Bible Types - Broken;   Vessel;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mind;   Potter;  

Parallel Translations

Clementine Latin Vulgate (1592)
Ignis est usque ad perditionem devorans, et omnia eradicans genimina.
Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.31.1" class="versetxt"> Ipsi David intellectus. [Beati quorum remiss� sunt iniquitates,
et quorum tecta sunt peccata.
Beatus vir cui non imputavit Dominus peccatum,
nec est in spiritu ejus dolus.
Quoniam tacui, inveteraverunt ossa mea,
dum clamarem tota die.
Quoniam die ac nocte gravata est super me manus tua,
conversus sum in �rumna mea, dum configitur spina.
Delictum meum cognitum tibi feci,
et injustitiam meam non abscondi.
Dixi: Confitebor adversum me injustitiam meam Domino;
et tu remisisti impietatem peccati mei.
Pro hac orabit ad te omnis sanctus
in tempore opportuno.
Verumtamen in diluvio aquarum multarum,
ad eum non approximabunt.
Tu es refugium meum a tribulatione qu� circumdedit me;
exsultatio mea, erue me a circumdantibus me.
Intellectum tibi dabo, et instruam te in via hac qua gradieris;
firmabo super te oculos meos.
Nolite fieri sicut equus et mulus,
quibus non est intellectus.
In camo et freno maxillas eorum constringe,
qui non approximant ad te.
Multa flagella peccatoris;
sperantem autem in Domino misericordia circumdabit.
L�tamini in Domino, et exsultate, justi;
et gloriamini, omnes recti corde.]

Bible Verse Review
  from Treasury of Scripure Knowledge

forgotten: Psalms 88:4, Psalms 88:5, Isaiah 38:11, Isaiah 38:12

a broken vessel: Heb. a vessel that perisheth, Psalms 2:9, Psalms 119:83, Isaiah 30:14, Romans 9:21, Romans 9:22, Revelation 2:27

Reciprocal: Genesis 40:23 - but forgat him Psalms 88:12 - in the land Psalms 143:3 - made me Ecclesiastes 8:10 - they were Jeremiah 22:28 - a despised

Gill's Notes on the Bible

I am forgotten as a dead man out of mind,.... Either by his friends, being out of sight, out of mind; as even the nearest relations and acquaintance are, in process of time, when dead, Ecclesiastes 9:5; or by the Lord; which shows the weakness of his faith, the uncomfortable frame he was in, through darkness and desertion; see Psalms 88:5;

I am like a broken vessel; or a "perishing vessel" c; or "a vessel of perdition" d: the Septuagint version renders it "a lost vessel" e; one entirely useless, wholly lost, and irrecoverably so; like a broken vessel, which can never be put together again, Isaiah 30:14; a most sad apprehension he had of himself, as if his case was desperate, and he a vessel of wrath; compare with this, Romans 9:22.

c ככלי אבד "sicut vas periens", Montanus, Cocceius, Gejerus. d So Ainsworth. e V. L. Pagninus, Musculus, Piscator.

Barnes' Notes on the Bible

I am forgotten as a dead man out of mind - Like the man who is dead, and who has passed away from the recollection of mankind. Compare Psalms 88:4-5. The Hebrew is, “as a dead man from the heart;” that is, from the memory or recollection of men, so as to be no more remembered; no more regarded. The expression is nearly the same in meaning as our common English proverb: “out of sight, out of mind.” The allusion is to the fact that a man who is dead is soon forgotten. He is missed at first by a few friends, while the rest of the world knows little about him, or cares little for him. He is no longer seen where he has been accustomed to be seen, at the place of business, in the social circle, in the scenes of amusement, in the streets, or in public assemblies. For a short period a vacancy is created which attracts attention and causes regret. But the world moves on. Another comes to fill his place, and soon his absence ceases to be a subject of remark, or a cause of regret; the world says little about him, and soon he altogether ceases to be remembered. At no distant time the rude board with his name written on it, or the marble sculptured with all the skill of art, falls down. The passing traveler casts an eye upon the “name” of him who slept his last sleep there, and neither knows nor cares who he was.

“The gay will laugh

When thou art gone, the solemn brood of care

Plod on, and each one as before will chase

His favorite phantom”

- Bryant

“On my grassy grave

The men of future times will careless tread,

And read my name upon the sculptured stone;

Nor will the sound, familiar to their ears,

Recall my vanish’d memory.”

- Henry Kirke White

It is sad to reflect that this is to be our lot; but so it is. It would cast a most gloomy shade over life if this was to be the end of man, and if he passed from existence as soon as he passes from the recollection of the living. The idea of the psalmist here is, that, in the circumstances to which he referred, he had been forgotten by mankind, and he uses the most striking image which could be employed to convey that idea.

I am like a broken vessel - Margin, as in Hebrew, “like a vessel that perisheth.” That is, like a vessel made of clay - a piece of pottery - that is easily broken and rendered worthless. This is a favorite comparison with Jeremiah. See Jeremiah 22:28; Jeremiah 48:38; Lamentations 4:2. Compare also Psalms 2:9; Isaiah 30:14; Hosea 8:8.

Clarke's Notes on the Bible

Verse Psalms 31:12. I am forgotten as a dead man — I am considered as a person adjudged to death. I am like a broken vessel - like a thing totally useless.


 
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