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Nova Vulgata
1 Machabæorum 24:7
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consurget enim gens in gentem, et regnum in regnum, et erunt pestilenti�, et fames, et terr�motus per loca :
consurget enim gens in gentem, et regnum in regnum, et erunt pestilenti�, et fames, et terr�motus per loca:
Bible Verse Review
from Treasury of Scripure Knowledge
nation shall: 2 Chronicles 15:6, Isaiah 9:19-21, Isaiah 19:2, Ezekiel 21:27, Haggai 2:21, Haggai 2:22, Zechariah 14:2, Zechariah 14:3, Zechariah 14:13, Hebrews 12:27
famines: Isaiah 24:19-23, Ezekiel 14:21, Joel 2:30, Joel 2:31, Zechariah 14:4, Luke 21:11, Luke 21:25, Luke 21:26, Acts 2:19, Acts 11:28
Reciprocal: Exodus 19:18 - whole Deuteronomy 32:23 - heap mischiefs 2 Samuel 24:15 - the Lord 1 Kings 19:11 - an earthquake 2 Chronicles 15:5 - great vexations Psalms 59:15 - for meat Psalms 91:6 - destruction Isaiah 29:6 - General Isaiah 30:30 - the flame Jeremiah 38:2 - He Ezekiel 14:19 - if I Mark 13:7 - when Luke 12:51 - General Revelation 6:12 - there Revelation 8:5 - an
Gill's Notes on the Bible
Ver. 7 For nation shall rise against nation, and kingdom against kingdom,.... This seems to be a distinct and third sign, foreboding the general calamity of the Jews; that there should be not only seditions and intestine wars, in the midst of their country, but there should be wars in other nations, one with another; and with the Jews, and the Jews with them: and this also is made a sign of the Messiah's coming by them, for so they say k;
"when thou seest, מלכיות מתגרות אלו באלו, "kingdoms stirred up one against another", look for the feet of the Messiah: know thou that so it shall be; for so it was in the days of Abraham: by the means of kingdoms stirred up one against another, redemption came to Abraham.''
Poor blinded creatures! when these very things were the forerunners of their destruction. And so it was, the Jewish nation rose up against others, the Samaritans, Syrians, and Romans: there were great commotions in the Roman empire, between Otho and Vitellius, and Vitellius and Vespasian; and at length the Romans rose up against the Jews, under the latter, and entirely destroyed them; compare the writings in 2 Esdras:
"And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.'' (2 Esdras 13:31)
"the beginning of sorrows and great mournings; the beginning of famine and great death; the beginning of wars, and the powers shall stand in fear; the beginning of evils! what shall I do when these evils shall come?'' (2 Esdras 16:18)
"Therefore when there shall be seen earthquakes and uproars of the people in the world:'' (2 Esdras 9:3)
And there shall be famines: a fourth sign of the desolation of the city and temple, and which the Jews also say, shall go before the coming of the Messiah:
"in the second year (of the week of years) in which the son of David comes, they say l, there will be "arrows of famine" sent forth; and in the third year, רעב גדול, "a great famine": and men, women, and children, and holy men, and men of business, shall die.''
But these have been already; they followed the Messiah, and preceded their destruction: one of these famines was in Claudius Caesar's time, was foretold by Agabus, and is mentioned in Acts 11:28 and most dreadful ones there were, whilst Jerusalem was besieged, and before its utter ruin, related by Josephus.
And pestilences: a pestilence is described by the Jews after this manner m:
"a city that produces a thousand and five hundred footmen, as Cephar Aco, and nine dead men are carried out of it in three days, one after another, lo! זה דבר, "this is a pestilence"; but if in one day, or in four days, it is no pestilence; and a city that produces five hundred footmen, as Cephar Amiko, and three dead men are carried out of it in three days, one after another, lo! this is a pestilence.''
These commonly attend famines, and are therefore mentioned together; and when the one was, the other may be supposed sooner or later to be:
and earthquakes in divers places of the world; as, at Crete n, and in divers cities in Asia o, in the times of Nero: particularly the three cities of Phrygia, Laodicea, Hierapolis, and Colosse; which were near to each other, and are all said to perish this way, in his reign p;
"and Rome itself felt a tremor, in the reign of Galba q.''
k Bereshit Rabba, sect. 42. fol. 37. 1. l T. Bab. Sanhedrin, fol. 97. 1. Misn. Sota, c. 9. sect. 15. m T. Bab. Taanith, fol. 21. & 19. 1. Maimon. Hilch. Taaniot, c. 2. sect. 5. n Philostrat. in vit. Apollon. l. 4. c. 11. o Sueton. in vit. Nero, c. 48. p Orosius, l. 7. c. 7. q Sueton. in vit. Galba, c. 13.
Barnes' Notes on the Bible
Nation shall rise against nation, and kingdom against kingdom - At Caesarea the Jews and Syrians contended about the right to the city, and twenty thousand of the Jews were slain. At this blow the whole nation of the Jews was exasperated, and carried war and desolation through the Syrian cities and villages. Sedition and civil war spread throughout Judea; Italy was also thrown into civil war by the contests between Otho and Vitellius for the crown.
And there shall be famines - There was a famine foretold by Agabus Acts 11:28, which is mentioned by Tacitus, Suetonius, and Eusebius, and which was so severe in Jerusalem, Josephus says, that many people perished for want of food, Antiq. xx. 2. Four times in the reign of Claudius (41-54 a.d.) famine prevailed in Rome, Palestine, and Greece.
Pestilences - Raging epidemic diseases; the plague, sweeping off multitudes of people at once. It is commonly the attendant of famine, and often produced by it. A pestilence is recorded as raging in Babylonia, 40 a.d. (Josephus, Antiq. xviii. 9. 8); in Italy, 66 a.d. (Tacitus 16. 13). Both of these took place before the destruction of Jerusalem.
Earthquakes - In prophetic language, earthquakes sometimes mean political commotions. Literally, they are tremors or shakings of the earth, often shaking cities and towns to ruin. The earth opens, and houses and people sink indiscriminately to destruction. Many of these are mentioned as preceding the destruction of Jerusalem. Tacitus mentions one in the reign of Claudius, at Rome, and says that in the reign of Nero the cities of Laodicea, Hierapolis, and Colosse were overthrown, and the celebrated Pompeii was overwhelmed and almost destroyed by an earthquake, Annales, 15. 22. Others are mentioned as occurring at Smyrna, Miletus, Chios, and Samos. Luke adds, “And fearful sights and great signs shall there be from heaven,” Luke 21:11. Josephus, who had probably never heard of this prophecy, and who certainly would have done nothing designedly to show its fulfillment, records the prodigies and signs which He says preceded the destruction of the city.
A star, says he, resembling a sword, stood over the city, and a comet that continued a whole year. At the feast of unleavened bread, during the night, a bright light shone round the altar and the temple, so that it seemed to be bright day, for half an hour. The eastern gate of the temple, of solid brass, fastened with strong bolts and bars, and which had been shut with difficulty by twenty men, opened in the night of its own accord. A few days after that feast, He says, “Before sunsetting, chariots and troops of soldiers in their armor were seen running about among the clouds, and surrounding of cities.” A great noise, as of the sound of a multitude, was heard in the temple, saying, “Let us remove hence.” Four years before the war began, Jesus, the son of Ananus, a plebeian and a husbandman, came to the feast of the tabernacles when the city was in peace and prosperity, and began to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegroom and the brides, and a voice against this whole people!” He was scourged, and at every stroke of the whip He cried, “Woe, woe to Jerusalem!” This cry, Josephus says, was continued every day for more than seven years, until He was killed in the siege of the city, exclaiming, “Woe, woe to myself also!” - Jewish Wars, b. 6 chapter 9, section 3.
Clarke's Notes on the Bible
Verse Matthew 24:7. Nation shall rise against nation — This portended the dissensions, insurrections and mutual slaughter of the Jews, and those of other nations, who dwelt in the same cities together; as particularly at Caesarea, where the Jews and Syrians contended about the right of the city, which ended there in the total expulsion of the Jews, above 20,000 of whom were slain. The whole Jewish nation being exasperated at this, flew to arms, and burnt and plundered the neighbouring cities and villages of the Syrians, making an immense slaughter of the people. The Syrians, in return, destroyed not a less number of the Jews. At Scythopolis they murdered upwards of 13,000. At Ascalon they killed 2,500. At Ptolemais they slew 2000, and made many prisoners. The Tyrians also put many Jews to death, and imprisoned more: the people of Gadara did likewise; and all the other cities of Syria in proportion, as they hated or feared the Jews. As Alexandria the Jews and heathens fought, and 50,000 of the former were slain. The people of Damascus conspired against the Jews of that city, and, assaulting them unarmed, killed 10,000 of them. See Bishop Newton, and Dr. Lardner.
Kingdom against kingdom — This portended the open wars of different tetrarchies and provinces against each other.
1st. That of the Jews and Galileans against the Samaritans, for the murder of some Galileans going up to the feast of Jerusalem, while Cumanus was procurator.
2dly. That of the whole nation of the Jews against the Romans and Agrippa, and other allies of the Roman empire; which began when Gessius Florus was procurator.
3dly. That of the civil war in Italy, while Otho and Vitellius were contending for the empire.
It is worthy of remark, that the Jews themselves say, "In the time of the Messiah, wars shall be stirred up in the world; nation shall rise against nation, and city against city." Sohar Kadash. "Again, Rab. Eleasar, the son of Abina, said, When ye see kingdom rising against kingdom, then expect the immediate appearance of the Messiah." Bereshith Rabba, sect. 42.
The THIRD sign, pestilence and famine.
It is farther added, that There shall be famines, and pestilences — There was a famine foretold by Agabus, (Acts 11:28,) which is mentioned by Suetonius, Tacitus, and Eusebius; which came to pass in the days of Claudius Caesar, and was so severe at Jerusalem that Josephus says (Ant. b. xx. c. 2.) many died for lack of food. Pestilences are the usual attendants of famines: as the scarcity and badness of provisions generally produce epidemic disorders.
The FOURTH sign, earthquakes or popular commotions.
Earthquakes, in divers places. — If we take the word σεισμοι from σειω to shake, in the first sense, then it means particularly those popular commotions and insurrections which have already been noted; and this I think to be the true meaning of the word: but if we confine it to earthquakes, there were several in those times to which our Lord refers; particularly one at Crete in the reign of Claudius, one at Smyrna, Miletus, Chios, Samos. See Grotius. One at Rome, mentioned by Tacitus; and one at Laodicea in the reign of Nero, in which the city was overthrown, as were likewise Hierapolis and Colosse. See Tacit. Annal. lib. xii. and lib. xiv. One at Campania, mentioned by Seneca; and one at Rome, in the reign of Galba, mentioned by Suetonius in the life of that emperor. Add to all these, a dreadful one in Judea, mentioned by Josephus (War, b. iv. c. 4.) accompanied by a dreadful tempest, violent winds, vehement showers, and continual lightnings and thunders; which led many to believe that these things portended some uncommon calamity.
The FIFTH sign, fearful portents.
To these St. Luke adds that there shall be fearful sights and great signs from heaven (Luke 21:11.) Josephus, in his preface to the Jewish war, enumerates these.
1st. A star hung over the city like a sword; and a comet continued a whole year.
2d. The people being assembled at the feast of unleavened bread, at the ninth hour of the night, a great light shone about the altar and the temple, and this continued for half an hour.
3d. At the same feast, a cow led to sacrifice brought forth a lamb in the midst of the temple!
4th. The eastern gate of the temple, which was of solid brass, and very heavy, and could hardly be shut by twenty men, and was fastened by strong bars and bolts, was seen at the sixth hour of the night to open of its own accord!
5th. Before sun-setting there were seen, over all the country, chariots and armies fighting in the clouds, and besieging cities.
6th. At the feast of pentecost, when the priests were going into the inner temple by night, to attend their service, they heard first a motion and noise, and then a voice, as of a multitude, saying, LET US DEPART HENCE! 7th. What Josephus reckons one of the most terrible signs of all was, that one Jesus, a country fellow, four years before the war began, and when the city was in peace and plenty, came to the feast of tabernacles, and ran crying up and down the streets, day and night: "A voice from the east! a voice from the west! a voice from the four winds! a voice against Jerusalem and the temple! a voice against the bridegrooms and the brides! and a voice against all the people!" Though the magistrates endeavoured by stripes and tortures to restrain him, yet he still cried, with a mournful voice, "Wo, wo to Jerusalem!" And this he continued to do for several years together, going about the walls and crying with a loud voice: "Wo, wo to the city, and to the people, and to the temple!" and as he added, "Wo, wo to myself!" a stone from some sling or engine struck him dead on the spot!
It is worthy of remark that Josephus appeals to the testimony of others, who saw and heard these fearful things. Tacitus, a Roman historian, gives very nearly the same account with that of Josephus. Hist. lib. v.
