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Monday, September 30th, 2024
the Week of Proper 21 / Ordinary 26
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Read the Bible

Nova Vulgata

1 Machabæorum 22:10

Et egressi servi illi in vias, congregaverunt omnes, quos invenerunt, malos et bonos; et impletae sunt nuptiae discumbentium.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covetousness;   Feasts;   Hospitality;   Jesus, the Christ;   Jesus Continued;   Kingdom of Heaven;   Salvation;   Wicked (People);   Thompson Chain Reference - Mixed Multitude;   Multitudes;   The Topic Concordance - Kingdom of God;   Torrey's Topical Textbook - Parables;  

Dictionaries:

- American Tract Society Bible Dictionary - Parable;   Bridgeway Bible Dictionary - Parables;   Baker Evangelical Dictionary of Biblical Theology - Christ, Christology;   Church, the;   Evil;   Lord's Supper, the;   Mission;   Charles Buck Theological Dictionary - Hutchinsonians;   Fausset Bible Dictionary - Marriage;   Holman Bible Dictionary - Call, Calling;   Election;   Guest;   Hour;   Hastings' Dictionary of the Bible - Kingdom of God;   Marriage;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Circumstantiality in the Parables;   Doctrines;   Dropsy;   Good ;   Guest;   House;   Invitation;   Lazarus;   Luke, Gospel According to;   Marriage;   Matthew, Gospel According to;   Old Testament (Ii. Christ as Student and Interpreter of).;   Sacraments;   Service;   Wealth (2);   The Hawker's Poor Man's Concordance And Dictionary - Marriage;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Marriage;   Smith Bible Dictionary - Penny, Pennyworth;   Wilson's Dictionary of Bible Types - Uest;   Watson's Biblical & Theological Dictionary - Calling;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Bride-Chamber;   Furnish;   Guest;   Matthew, the Gospel of;   The Jewish Encyclopedia - Marriage;   Parable;  

Parallel Translations

Clementine Latin Vulgate (1592)
Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et implet� sunt nupti� discumbentium.
Jerome's Latin Vulgate (405)
Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos: et implet� sunt nupti� discumbentium.

Bible Verse Review
  from Treasury of Scripure Knowledge

both: Matthew 22:11, Matthew 22:12, Matthew 13:38, Matthew 13:47, Matthew 13:48, Matthew 25:1, Matthew 25:2, 1 Corinthians 6:9-11, 2 Corinthians 12:21, 1 John 2:19, Revelation 2:14, Revelation 2:15, Revelation 2:20-23

and the: Matthew 25:10, Revelation 5:9, Revelation 7:9, Revelation 19:6-9

Reciprocal: Matthew 13:30 - both Matthew 20:7 - Go Luke 14:13 - call Luke 14:23 - Go Acts 18:6 - from Romans 10:20 - I was made Ephesians 6:9 - knowing Hebrews 4:6 - some

Gill's Notes on the Bible

So these servants went out into the highways,.... Turned from the Jews, and went among the Gentiles, preaching the Gospel to them; particularly the Apostle Paul, with Barnabas, and others:

and gathered together all, as many as they found, both good and bad: the Persic version reads it, "known or unknown". The Gospel ministry is the means of gathering souls to Christ, and to attend his ordinances, and into his churches; and of these that are gathered by it into churches, and to an attendance on outward ordinances, some are good and some bad, as the fishes gathered in the net of the Gospel are said to be, in Matthew 13:47 which may either express the character of the Gentiles before conversion, some of them being outwardly good in their civil and moral character; closely adhering to the law and light of nature, doing the things of it, and others notoriously wicked; or rather, how they proved when gathered in, some being real believers, godly persons, whose conversations were as became the Gospel of Christ; others hypocrites, empty professors, having a form of godliness, and nothing of the power of it; destitute of grace in their hearts, and of holiness in their lives; and the whole sets forth the diligence of the servants, in executing their master's orders, with so much readiness and exactness:

and the wedding was furnished with guests; that is, the wedding chamber, or the place where the wedding was kept, and the marriage dinner was prepared, and eat; so the Syriac renders it,

בית משתיתא, "the house of the feast", or where the feast was kept; and so the Ethiopic version: the Persic version reads it, "the house of the nuptial feast": which designs the house and church of God, into which large numbers of the Gentiles were brought, by the ministry of the apostles; so that it was filled with persons that made a profession of Christ and his Gospel.

Barnes' Notes on the Bible

Bad and good - All descriptions of people. None are good by nature; if they were they would not need the gospel; but some are worse than others, and they have special need of it. None can be saved without it.

Clarke's Notes on the Bible

Verse Matthew 22:10. Gathered together all - both bad and good — By the preaching of the Gospel, multitudes of souls are gathered into what is generally termed the visible Church of Christ.

This Church is the FLOOR, where the wheat and the chaff are often mingled, Matthew 3:12.

The FIELD, where the bastard wheat and the true grain grow together, Matthew 13:26-27.

The NET, which collects of all kinds, both good and bad, Matthew 13:48.

The HOUSE in which the wise and foolish are found, Matthew 25:1, c.

And the FOLD, in which there are both sheep and goats, Matthew 25:33 &c.


 
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