1 ad Corinthios 2:7

Nova Vulgata

sed e contra, cum vidissent quod creditum est mihi evangelium praeputii, sicut Petro circumcisionis

Parallel Translations

Clementine Latin Vulgate (1592)
ita ut e contrario magis donetis, et consolemini, ne forte abundantiori tristitia absorbeatur qui ejusmodi est.

Jerome's Latin Vulgate (405)
Sed e contra cum vidissent quod creditum est mihi Evangelium pr�putii, sicut et Petro circumcisionis

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Galatians 2:9, Acts 15:12, Acts 15:25, Acts 15:26, 2 Peter 3:15

the gospel of the uncircumcision: Galatians 1:16, Acts 13:46-48, Acts 18:6, Acts 28:28, Romans 1:5, Romans 11:13, 1 Thessalonians 2:4, 1 Timothy 2:7, 2 Timothy 1:11

Reciprocal: Genesis 42:1 - saw Mark 3:16 - Simon Acts 9:15 - to bear Acts 9:32 - as Acts 15:7 - God Acts 22:21 - for Romans 3:2 - committed Romans 15:16 - I should 1 Corinthians 1:1 - called 1 Corinthians 9:1 - I not an 1 Corinthians 9:17 - dispensation Philippians 1:17 - that Colossians 1:25 - according Colossians 4:11 - who 1 Timothy 1:11 - which 2 Timothy 1:14 - good

Gill's Notes on the Bible

But contrariwise, when they saw that the Gospel,.... James, Cephas, and John, were so far from blaming or correcting anything in the apostle's ministry, or adding anything to it, that they highly approved of it; and as a token of their agreement with him and Barnabas, gave them the right hand of fellowship: the reasons of their so doing are inserted here, and in the following verse, and in the next to that: the reason here given is, because

they saw that the Gospel of the uncircumcision was committed unto me, as the Gospel of the circumcision was to Peter; by "the uncircumcision and circumcision" are meant the Gentiles and Jews; see Romans 2:26 by the Gospel of the one, and the Gospel of the other, two Gospels are not designed, for there is but one Gospel, and not another. Paul did not preach one Gospel unto the uncircumcised Gentiles, and Peter another to the circumcised Jews; but the same Gospel was preached by both, and is so called with respect to the different persons to whom it was preached by these apostles. The Apostle Paul was ordained a minister of the Gentiles, and he chiefly preached among them, though not to them only. Peter was principally employed among the Jews, though also as he had opportunity he sometimes preached to the Gentiles: however, the subject of both their ministrations was the Gospel, which is said to be "committed" to them, as a trust deposited in their hands, not by man, but by God; the management of which required both prudence and faithfulness, and which were eminently seen in these good stewards of the mysteries of God. This being observed by the apostles at Jerusalem, they came into an agreement that one part should discharge their ministry among the Gentiles, and the other among the Jews.

Barnes' Notes on the Bible

The gospel of the uncircumcision - The duty of preaching the gospel to the uncircumcised part of the world; that is, to the Gentiles Paul had received this as his unique office when he was converted and called to the ministry (see Acts 9:15; Acts 22:21); and they now perceived that he had been specially intrusted with this office, from the remarkable success which had attended his labors. It is evidently not meant here that Paul was to preach only to the Gentiles and Peter only to the Jews, for Paul often preached in the synagogues of the Jews, and Peter was the first who preached to a Gentile Acts 10:0; but it is meant that it was the main business of Paul to preach to the Gentiles, or that this was especially entrusted to him.

As the gospel of the circumcision - As the office of preaching the gospel to the Jews.

Was unto Peter - Peter was to preach principally to the circumcised Jews. It is evident that until this time Peter had been principally employed in preaching to the Jews. Paul selects Peter here particularly, doubtless because he was the oldest of the apostles, and in order to show that he was himself regarded as on a level in regard to the apostleship with the most aged and venerable of those who had been called to the apostolic office by the personal ministry of the Lord Jesus.

Clarke's Notes on the Bible

Verse 7. But contrariwise — They were so far from wishing me to alter my plan, or to introduce any thing new in my doctrine to the Gentiles, that they saw plainly that my doctrine was the same as their own, coming immediately from the same source; and therefore gave to me and to Barnabas the right hand of fellowship.

The Gospel of the uncircumcision — They saw, to their utmost satisfaction, that I was as expressly sent by God to preach the Gospel to the Gentiles, as Peter was to preach it to the Jews.