1 ad Corinthios 2:6

Nova Vulgata

Ab his autem, qui videbantur esse aliquid quales aliquando fuerint, nihil mea interest; Deus personam hominis non accipit mihi enim, qui observabantur, nihil contulerunt,

Parallel Translations

Clementine Latin Vulgate (1592)
Sufficit illi, qui ejusmodi est, objurgatio h�c, qu� fit a pluribus :

Jerome's Latin Vulgate (405)
ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

these who: Galatians 2:2, Galatians 2:9, Galatians 6:3, 2 Corinthians 11:5, 2 Corinthians 11:21-23, 2 Corinthians 12:11, Hebrews 13:7, Hebrews 13:17

it maketh: Galatians 2:11-14, Job 32:6, Job 32:7, Job 32:17-22, Matthew 22:16, Mark 6:17-20, Mark 12:14, Luke 20:21, 2 Corinthians 5:16

God: Job 34:19, Acts 10:34, Romans 2:11, 1 Peter 1:17

in: Galatians 2:10, Acts 15:6-29, 2 Corinthians 12:11

Reciprocal: Deuteronomy 10:17 - regardeth 1 Kings 15:13 - his mother 2 Chronicles 19:7 - respect of persons Psalms 82:2 - accept Malachi 2:9 - have been partial in John 2:4 - what Romans 16:7 - who Galatians 1:16 - immediately Galatians 5:10 - whosoever James 1:26 - seem

Gill's Notes on the Bible

But of these, who seemed to be somewhat,.... Not the false brethren, but the Apostles James, Cephas, and John, who were חשובים, "men of great esteem": high in the opinion of all good men; not that they were looked upon to be more than human, as Simon Magus gave out that he was "some great one", and his followers thought him to be "the great power of God"; for such an extravagant conceit of these men was never entertained; nor were they thought to be something when they were nothing, for they really were somewhat; they were ministers of Christ, and stewards of the mysteries of grace; they were the Lord's ambassadors, and the apostles of the Lamb. However, says the apostle,

whatsoever they were; ποτε, "formerly", some time ago, which our version does not so fully express,

it maketh no matter to me, God accepteth no man's person. This is said, not by way of slight or contempt, but in vindication of himself, whom the false teachers endeavoured to lessen, by giving high encomiums of the apostles at Jerusalem. It looks as if they had upbraided the apostle with being a persecutor of the church before his conversion, when nothing of such a nature could be laid to the charge of these men, and therefore he was not to be set upon a level with them: to which he may be thought to reply in such manner as this, that as for himself, it is true, he had been an injurious person to the saints; and he was ready to own it, for his own humiliation, and to illustrate the grace of God in his conversion; and as these excellent men, what they were before their conversion, it was no concern of his; though, perhaps, was he disposed to inquire into their characters then, some blemishes might be found therein, as well as in his; but it is not what he and they had been, but what they now were: he could have observed, that they were persons formerly of a very low figure in life, of mean occupations, fishermen by employment, and very illiterate persons, when he was bred a scholar at the feet of Gamaliel; but he chose not to make such observations, he knew that God was no respecter of persons, nor was he influenced by any such external circumstances, but chose whom he pleased to such an high office; and that he, who of fishermen made them apostles, of a persecutor had made him one also. Or these false teachers perhaps had objected to him, that these valuable men had been with Christ from the beginning, were eyewitnesses of his majesty, heard the doctrines of the Gospel from his lips, and saw his miracles, had had a similar conversation with him, when he was a preacher of much later date, and could not pretend to such advantages, and therefore ought not to be equalled to them: his answer is, that whatever privileges of this kind they had enjoyed, as could not be denied but they were considerable, yet this mattered not, nor did it make any great difference between him and them; he had seen Christ too, though as one born out of due time; had received an immediate commission from him to preach his Gospel, and was appointed an apostle by him as they were, without any respect of persons: and whereas it might have been urged, that these men had entertained different sentiments from him formerly, concerning the observance of the law, he signifies he had nothing to do with that, to their own master they stood, to whom they must give an account, who, without respect of persons, will render to every man according to his works: and, adds he,

for they who seemed to be somewhat in conference added nothing to me; whatever opinions they formerly gave into, in their conversation with him, when he communicated the Gospel he preached to them, they found no fault with it; they did not go about to correct it; nor did they make any addition to it; the scheme of truths he laid before them, which had been the subject of his ministry, was so complete and perfect, containing the whole counsel of God, that they had nothing to add unto it; which shows the agreement between them, that he did not receive his Gospel from them, the perfection of his ministry, and that he was not a whit behind them in knowledge and gifts.

Barnes' Notes on the Bible

But of those who seemed to be somewhat - See Galatians 2:2. This undoubtedly refers to those who were the most eminent among the apostles at Jerusalem. There is an apparent harshness in our common translation which is unnecessary. The word used here (δοκούντων dokountōn) denotes those who were thought to be, or who were of reputation; that is, men who were of note and influence among the apostles. The object of referring to them here is, to show that he had the concurrence and approbation of the most eminent of the apostles to the course which he had pursued.

Whatsoever they were, it maketh no matter to me - Tyndale renders this, “What they were in time passed, it maketh no matter to me.” The idea seems to be this. Paul means to say that whatever was their real rank and standing, it did not in the least affect his authority as an apostle, or his argument. While he rejoiced in their concurrence, and while he sought their approbation, yet he did not admit for a moment that he was inferior to them as an apostle, or dependent on them for the justness of his views What they were, or what they might be thought to be, was immaterial to his claims as an apostle, and immaterial to the authority of his own views as an apostle. He had derived his gospel from the Lord Jesus; and he had the fullest assurance that his views were just. Paul makes this remark evidently in keeping with all that he had said, that he did not regard himself as in any manner dependent on them for his authority. He did not treat them with disrespect; but he did not regard them as having a right to claim an authority over him.

God accepteth no man’s person - See the Acts 10:34 note; Romans 2:11 note. This is a general truth, that God is not influenced in His judgment by a regard to the rank, or wealth, or external condition of anyone. Its particular meaning here is, that the authority of the apostles was not to be measured by their external rank, or by the measure of reputation which they had among men. If, therefore, it were to be admitted that he himself were not in circumstances of so much external honor as the other apostles, or that they were esteemed to be of more elevated rank than he was, still he did not admit that this gave them a claim to any higher authority. God was not influenced in His judgment by any such consideration; and Paul therefore claimed that all the apostles were in fact on a level in regard to their authority.

In conference - When I conferred with them, Galatians 2:2. They did not then impose upon me any new obligations; they did not communicate anything to me of which I was previously ignorant.

Clarke's Notes on the Bible

Verse Galatians 2:6. Those who seemed to be somewhat — των δοκουντων ειναι τι. Those who were of acknowledged reputation; so the words should be understood, see Galatians 2:2. The verb δοκειν, to seem, is repeatedly used by the best Greek writers, not to call the sense in question, or to lessen it, but to deepen and extend it. Luke 8:18. Perhaps this verse had best be translated thus, connecting διαφερει with απο των δοκουντων: But there is no difference between those who were of acknowledged reputation and myself; God accepts no man's person; but, in the conferences which I held with then, they added nothing to me-gave me no new light; did not attempt to impose on me any obligation, because they saw that God had appointed me my work, and that his counsel was with me.