Deuteronomium 5:31

Clementine Latin Vulgate

maritus absque culpa erit, et illa recipiet iniquitatem suam.

Parallel Translations

Jerome's Latin Vulgate (405)
Tu vero hic sta mecum, et loquar tibi omnia mandata mea, et c�remonias atque judicia: qu� docebis eos, ut faciant ea in terra, quam dabo illis in possessionem.

Nova Vulgata (1979)
Tu vero, hic sta mecum, et loquar tibi omnia mandata et praecepta atque iudicia, quae docebis eos, ut faciant ea in terra, quam dabo illis in possessionem".

Bible Verse Review
  from Treasury of Scripure Knowledge

See note on Deuteronomy 5:1, Deuteronomy 4:1, Deuteronomy 4:5, Deuteronomy 4:45, Deuteronomy 6:1, Deuteronomy 11:1, Deuteronomy 12:1, Ezekiel 20:11, Malachi 4:4, Galatians 3:29

Reciprocal: Exodus 4:15 - will teach Exodus 21:1 - the judgments Exodus 24:3 - all the judgments Exodus 33:21 - place by Numbers 21:18 - the lawgiver Deuteronomy 26:1 - General 2 Kings 17:37 - the statutes 2 Chronicles 33:8 - to do all Nehemiah 9:14 - commandedst Psalms 147:19 - his statutes Zechariah 9:11 - As

Gill's Notes on the Bible

But as for thee, stand thou here by me,.... On the mount by him whither he was called up; Moses was not permitted to go to his tent when the children of Israel were, but was ordered to wait upon the Lord to receive instructions from him, which he was to communicate to the people, being a kind of a mediator between God and them, as they requested, and which was granted them:

and I will speak unto thee all the commandments, and the statutes, and the judgments: all laws, moral, ceremonial, and judicial, which belong to them as men, as in a church state, and members of a body politic:

which thou shalt teach them, that they may do them; for all doctrine is in order to practice, without which all instructions, and theoretical notions, signify little: and these they were more especially to do, and some of them peculiarly,

in the land which I give them to possess it: the land of Canaan, and which laid on them no small obligation to do the commandments of God; since of his free favour and good will, and as a pure gift of his, he had bestowed upon them a land flowing with milk and honey, into which he was just now about to bring them; as nothing can more strongly engage souls to a cheerful obedience to the service of God, whether in private or in public, than the consideration of the great and good things which God of his rich grace bestows upon them, and has promised to them, and prepared for them, and will quickly put them into the possession of; and upon such an account Moses presses the observance of the commands of God in the following verses.

Barnes' Notes on the Bible

These verses contain a much fuller narrative of the events briefly described in Exodus 20:18-21. Here it is important to call attention to the fact that it was on the entreaties of the people that Moses had taken on him to be the channel of communication between God and them. God approved Deuteronomy 5:28 the request of the people, because it showed a feeling of their own unworthiness to enter into direct communion with God. The terrors of Sinai had done their work; they had awakened the consciousness of sin.