Baruch 10:2

Clementine Latin Vulgate

Et dixit ad virum qui indutus erat lineis, et ait : Ingredere in medio rotarum quæ sunt subtus cherubim, et imple manum tuam prunis ignis quæ sunt inter cherubim, et effunde super civitatem. Ingressusque est in conspectu meo.

Parallel Translations

Jerome's Latin Vulgate (405)
In diebus illis ego Daniel lugebam trium hebdomadarum diebus:

Nova Vulgata (1979)
In diebus illis ego Daniel lugebam tribus hebdomadis dierum,

Bible Verse Review
  from Treasury of Scripure Knowledge

I Daniel: Ezra 9:4, Ezra 9:5, Nehemiah 1:4, Psalms 42:9, Psalms 43:2, Psalms 137:1-5, Isaiah 66:10, Jeremiah 9:1, Matthew 9:15, Romans 9:2, James 4:9, Revelation 11:5

full weeks: Heb. weeks of days, Daniel 9:24-27

Reciprocal: Leviticus 23:27 - afflict Ecclesiastes 7:3 - is better Isaiah 58:3 - in Daniel 8:1 - me Daniel Daniel 9:3 - with Daniel 9:20 - whiles Daniel 10:12 - from Matthew 6:17 - anoint

Gill's Notes on the Bible

In those days I Daniel was mourning,.... Either on account of what had been revealed to him in the last vision or prophecy of the seventy weeks; by which it appeared what wickedness the people of the Jews would be guilty of in cutting off the Messiah; and what desolations would come upon their land, city, and temple, for such usage of him: as also because of the present case of his people; many of them continuing in the country of Babylon, when they had liberty to return to their land: or because of the hinderance the Jews met with in rebuilding their city and temple, who had returned thither; of which Daniel had an account, and which caused him to mourn in secret: and so he continued

three full weeks; or, "three weeks of days" c; so called, to distinguish them from weeks of years, mentioned in the preceding chapter.

c שלשה שבעים ימים "tribus hebdomadibus dierum", Munster, Calvin, Tigurine version; "trium hebdomadarum diebus", V. L. Pagninus, Montanus, so Junius & Tremellius, Medus.

Barnes' Notes on the Bible

In those days I Daniel was mourning - I was afflicting myself; that is, he had set apart this time as an extraordinary fast. He was sad and troubled. He does not say on what account he was thus troubled, but there can be little doubt that it was on account of his people. This was two years after the order had been given by Cyrus for the restoration of the Hebrew people to their country, but it is not improbable that they met with many embarrassments in their efforts to return, and possibly there may have sprung up in Babylon some difficulties on the subject that greatly affected the mind of Daniel. The difficulties attending such an enterprise as that of restoring a captured people to their country, when the march lay across a vast desert, would at any time have been such as to have made an extraordinary season of prayer and fasting proper.

Three full weeks - Margin, “weeks of days.” Hebrew, “Three sevens of days.” He does not say whether he had designedly set apart that time to be occupied as a season of fasting, or whether he had, under the influence of deep feeling, continued his fast from day to day until it reached that period. Either supposition will accord with the circumstances of the case, and either would have justified such an act at anytime, for it would be undoubtedly proper to designate a time of extraordinary devotion, or, under the influence of deep feeling, of domestic trouble, of national affliction, to continue such religious exercises from day to day.

Clarke's Notes on the Bible

Verse Daniel 10:2. I-was mourning three full weeks. — The weeks are most probably dated from the time of the termination of the last vision. Calmet proves this by several reasons.