the Second Week after Easter
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Clementine Latin Vulgate
4 Regum 16:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Et ait rex Abisai, et universis servis suis: Ecce filius meus qui egressus est de utero meo, qu�rit animam meam: quanto magis nunc filius Jemini? Dimittite eum ut maledicat juxta pr�ceptum Domini:
Et ait rex Abisai et universis servis suis: "Ecce filius meus, qui egressus est de visceribus meis, quaerit animam meam; quanto magis nunc iste filius Beniaminita. Dimittite eum, ut maledicat iuxta praeceptum Domini.
Bible Verse Review
from Treasury of Scripure Knowledge
Behold: 2 Samuel 12:11, 2 Samuel 12:12
came forth: 2 Samuel 7:2, Genesis 15:4
seeketh: 2 Samuel 17:1-4, 2 Kings 19:37, 2 Chronicles 32:21, Matthew 10:21
the Lord: Isaiah 10:5-7, Ezekiel 14:9, Ezekiel 20:25
Reciprocal: 1 Samuel 26:19 - stirred 2 Samuel 10:12 - the Lord 2 Samuel 18:5 - Deal gently 1 Kings 11:23 - God 1 Kings 12:16 - So Israel 1 Chronicles 19:13 - let the Lord 2 Chronicles 10:16 - So all Israel Esther 2:21 - and sought Psalms 25:19 - Consider Psalms 27:10 - When Psalms 109:16 - slay Psalms 131:2 - quieted Jeremiah 34:22 - I will command Jeremiah 50:21 - and do Micah 7:6 - son Micah 7:9 - bear Matthew 10:36 - General 1 Timothy 1:9 - murderers Philemon 1:12 - mine
Gill's Notes on the Bible
And David said to Abishai, and all his servants,.... In order to make them easy, and reconcile them to this usage of him:
behold, my son, which came forth of my bowels, seeketh my life; meaning Absalom:
how much more now [may this] Benjamite [do it]? who was not only of the same tribe that Saul was, but of the same family, and so bore an ill will to David because of his succession in the throne:
let him alone, and let him curse; do nothing to restrain him, not even by words, and much less by any violent actions, and still less by taking away his life:
for the Lord hath bidden him; in the sense explained in 2 Samuel 16:10.
Clarke's Notes on the Bible
Verse 2 Samuel 16:11. Let him curse; for the Lord hath bidden him. — No soul of man can suppose that ever God bade one man to curse another, much less that he commanded such a wretch as Shimei to curse such a man as David; but this is a peculiarity of the Hebrew language, which does not always distinguish between permission and commandment. Often the Scripture attributes to God what he only permits to be done; or what in the course of his providence he does not hinder. David, however, considers all this as being permitted of God for his chastisement and humiliation. I cannot withhold from my readers a very elegant poetic paraphrase of this passage, from the pen of the Rev. Charles Wesley, one of the first of Christian poets: -
"Pure from the blood of Saul in vain,
He dares not to the charge reply:
Uriah's doth the charge maintain,
Uriah's doth against him cry!
Let Shimei curse: the rod he bears
For sins which mercy had forgiven:
And in the wrongs of man reveres
The awful righteousness of heaven.
Lord, I adore thy righteous will,
Through every instrument of ill
My Father's goodness see;
Accept the complicated wrong
Of Shimei's hand and Shimei's tongue
As kind rebukes from THEE."