the Second Week after Easter
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レビ記 10:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedBible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 24:8, Deuteronomy 33:10, 2 Chronicles 17:9, 2 Chronicles 30:22, Nehemiah 8:2, Nehemiah 8:8, Nehemiah 9:13, Nehemiah 9:14, Jeremiah 2:8, Jeremiah 18:18, Malachi 2:7, Matthew 28:20, Acts 20:27, 1 Thessalonians 4:2
Reciprocal: Leviticus 23:14 - it shall be 2 Chronicles 15:3 - a teaching 2 Chronicles 33:8 - by the hand 2 Chronicles 34:14 - Moses Nehemiah 8:7 - caused Ezekiel 44:23 - General Haggai 2:11 - General
Gill's Notes on the Bible
And that ye may teach the children of Israel all the statutes,.... Laws, precepts, ordinances, moral, ceremonial, and judicial, which was the business of the priests to do, Malachi 2:7 but one inebriated with liquor would be incapable of giving instructions about any of those things:
which the Lord hath spoken unto them by the hand of Moses: particularly those delivered and recorded in Exodus 20:1 and as not the priests, so neither any other Israelite might instruct s, nor indeed would be capable of instructing others when in liquor; and therefore excessive drinking, as it should be carefully avoided by all men, so more especially by those who by their office are teachers of others; see Proverbs 31:4.
s Maimon. Hilchot Biath Hamikdash, c. 1. sect. 3.
Barnes' Notes on the Bible
When the priest was on duty he was to abstain from wine and strong drink, lest he should commit excess (see Leviticus 10:1), and so become disqualified for carrying out the precepts of the ceremonial Law.
Leviticus 10:9
Strong drink - The Hebrew word is employed here to denote strong drinks of any kind except wine made from the grape.
Leviticus 10:10
Unholy ... unclean - Common, as not consecrated; and what would occasion defilement by being touched or eaten. Compare Acts 10:14.
Leviticus 10:11
That is, “that you may, by your example in your ministrations, preserve the minds of the Israelites from confusion in regard to the distinctions made by the divine Law.”
