Yesaya 54:5

Alkitab Terjemahan Lama

Karena Khalikmu itulah suamimu, Tuhan serwa sekalian alam itulah nama-Nya, dan Yang Mahasuci orang Israel itulah Penebusmu; maka disebut akan Dia kelak Allah semesta alam sekalian.

Parallel Translations

Alkitab Terjemahan Baru
Sebab yang menjadi suamimu ialah Dia yang menjadikan engkau, TUHAN semesta alam nama-Nya; yang menjadi Penebusmu ialah Yang Mahakudus, Allah Israel, Ia disebut Allah seluruh bumi.

Bahasa Indonesia Sehari-hari
Sebab yang menjadi suamimu ialah Dia yang menjadikan engkau, TUHAN semesta alam nama-Nya; yang menjadi Penebusmu ialah Yang Mahakudus, Allah Israel, Ia disebut Allah seluruh bumi.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy Maker: Psalms 45:10-17, Jeremiah 3:14, Ezekiel 16:8, Hosea 2:19, Hosea 2:20, John 3:29, 2 Corinthians 11:2, 2 Corinthians 11:3, Ephesians 5:25-27, Ephesians 5:32

the Lord: Isaiah 48:2, Isaiah 51:15, Jeremiah 10:16, Jeremiah 51:19, Luke 1:32

The God: Zechariah 14:9, Romans 3:29, Romans 3:30, Revelation 11:15

Reciprocal: Joshua 3:11 - the Lord 2 Samuel 6:2 - whose name Job 19:25 - I know Job 35:10 - my Psalms 19:14 - redeemer Psalms 24:10 - The Lord Psalms 45:11 - Lord Psalms 50:1 - even Psalms 59:13 - and let Psalms 72:11 - all nations Psalms 83:18 - the most Psalms 95:6 - our Psalms 97:5 - the Lord of Psalms 149:2 - rejoice Song of Solomon 2:6 - General Song of Solomon 4:9 - my spouse Isaiah 35:4 - fear not Isaiah 37:16 - thou art Isaiah 41:14 - saith Isaiah 43:1 - Fear Isaiah 43:14 - the Lord Isaiah 44:6 - his redeemer Isaiah 44:24 - thy redeemer Isaiah 47:4 - our redeemer Isaiah 48:17 - the Lord Isaiah 54:8 - the Lord Isaiah 62:4 - Beulah Isaiah 63:16 - General Jeremiah 31:32 - although I was Jeremiah 31:35 - The Lord Jeremiah 50:34 - Redeemer Hosea 2:16 - Ishi Zechariah 4:14 - the Lord Zechariah 6:5 - the Lord Malachi 1:11 - my name Matthew 25:1 - the bridegroom Mark 2:20 - the bridegroom Luke 5:34 - bridegroom Romans 7:4 - that ye 1 John 5:20 - This is Revelation 3:7 - he that is holy Revelation 11:4 - the God Revelation 12:1 - a woman Revelation 21:2 - as

Gill's Notes on the Bible

For thy Maker [is] thine Husband,.... That is, Christ, the Husband of the church, and of every true believer; who secretly betrothed them to himself in eternity, having asked him of his father; and, being given to him, openly espouses them in conversion, one by one, as a chaste virgin; which he will do more publicly in a body at the last day, when the marriage of the Lamb will be come, when he will appear as the bridegroom of his people; and to which character he acts up, by loving them with a love of complacency and delight, most affectionately and constantly; by sympathizing with them in all their troubles; by nourishing and cherishing them as his own flesh, and interesting them in all he is and has. It is, in the Hebrew text k "thy Makers, thy Husbands", Father, Son, and Spirit; though the relation of a husband is more peculiar to Christ; and the words are a reason of the church's fruitfulness, and why she need not fear the performance of what was promised her; and which is wonderful and amazing; he who stands in such a near and endearing relation to his church and people, is the "Maker" of all things, yea, their Maker, both as creatures, and as new creatures:

the Lord of hosts is his name; of armies above and below, in heaven, and in earth; how great therefore must this their Husband be! to what honour and dignity are they advanced! how safe must they be under his protection! nor need they fear any enemy:

thy Redeemer, the Holy One of Israel; he who is the church's Husband is her Redeemer; and who so fit as he to redeem her from sin, Satan, and the law, and every enemy; who is of the same nature with her, so dearly loves her, and so able to save her? for which he is also abundantly qualified, being holy in both his natures, in his person and offices, in his birth, life, and death; for this seems greatly to respect him as man, as he was a descendant of the Israelitish nation, and of the seed of Abraham:

the God of the whole earth shall he be called: not of Israel only, but of all the nations of the world, of the Gentiles as well as of the Jews; the earth was made by him; the world and all that are in it are his: he is the Governor among the nations; and in the latter day will appear to be the King over all the earth, and will be owned as such; so great and illustrious a Person is the church's Husband. These words are applied by the Jews to the times of the Messiah l.

k בעליך עושיך Heb. "mariti tui, factores tui", Piscator; "qui crearunt te, habent te in matrimonio", Cocceius. l Shemot Rabba, sect. 15. fol. 102. 4.

Barnes' Notes on the Bible

For thy Maker is thine husband - Both these words, ‘maker’ and ‘husband,’ in the Hebrew are in the plural number. But the form is evidently the pluralis excellentiae - a form denoting majesty and honor (see 1 Samuel 19:13, 1 Samuel 19:16; Psalms 149:2; Proverbs 9:10; Proverbs 30:3; Ecclesiastes 12:1; Hosea 12:1). Here it refers to ‘Yahweh of hosts,’ necessarily in the singular, as Yahweh is one Deuteronomy 6:4. No argument can be drawn from this phrase to prove that there is a distinction of persons in the Godhead, as the form is so often used evidently with a singular signification. That the words here properly have a singular signification was the evident understanding of the ancient interpreters. Thus Jerome Quia dominabitur tui qui fecit te - ‘Because he shall rule ever thee who made thee’ So the Septuagint, Ὅτι κύριος ὁ ποιῶν σε, κ.τ.λ. Hoti kurios ho poiōn se, etc. ‘For the Lord who made thee, the Lord of Sabaoth,’ etc. So the Chaldee and the Syriac. Lowth renders it, ‘For thy husband is thy Maker.’ The word rendered ‘husband,’ from בעל ba‛al, denotes properly the lord, maker, or ruler of anyone; or the owner of anything. It often, however, means, to be a husband Deuteronomy 21:13; Deuteronomy 24:1; Isaiah 62:5; Malachi 2:11, and is evidently used in that sense here. The idea is, that Yahweh would sustain to his people the relation of a husband; that he who had made them, who had originated all their laws and institutions, and moulded them as a people (see the note at Isaiah 43:1), would now take his church under his protection and care (see the notes at Isaiah 62:5).

And thy Redeemer - (See Notes on Isaiah 43:1-3.)

The God of the whole earth - He shall no more be regarded as uniquely the God of the Jewish people, but shall be acknowledged as the only true God, the God that rules over all the world. This refers undoubtedly to the times of the gospel, when he should be acknowledged as the God of the Gentiles as well as the Jews (see Romans 3:29).