Titus 1:9

Bahasa Indonesia Sehari-hari

dan berpegang kepada perkataan yang benar, yang sesuai dengan ajaran yang sehat, supaya ia sanggup menasihati orang berdasarkan ajaran itu dan sanggup meyakinkan penentang-penentangnya.

Parallel Translations

Alkitab Terjemahan Baru
dan berpegang kepada perkataan yang benar, yang sesuai dengan ajaran yang sehat, supaya ia sanggup menasihati orang berdasarkan ajaran itu dan sanggup meyakinkan penentang-penentangnya.

Alkitab Terjemahan Lama
berpaut kepada perkataan yang sungguh menurut pengajaran itu, supaya dapat ia menasehatkan orang di dalam pengajaran yang benar itu, dan menempelak orang yang melawan.

Contextual Overview

⁶ If any be blamelesse, the husbande of one wyfe, hauyng faythfull chyldren, not accusable of riote, or vntractable. ⁷ For a bishop must be blamelesse, as the stewarde of God: not stubborne, not angry, not geuen to wyne, no striker, not geuen to filthie lucre: ⁸ But a louer of hospitalitie, a louer of goodnes, sober, ryghteous, godly, temperate, ⁹ Holdyng fast the faythfull worde, which is accordyng to doctrine, that he may be able both to exhort in wholsome doctrine, and to improue them that say agaynst it. ¹⁰ For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they [that are] of ye circumcision, ¹¹ Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake. ¹² One of them selues [euen] a prophete of their owne, sayde: The Crettans [are] alwayes lyers, euyll beastes, slowe bellyes. ¹³ This witnesse is true: wherfore rebuke them sharpely that they may be founde in the fayth, ¹⁴ Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth. ¹⁵ Unto the pure, [are] all thynges pure: but vnto them that are defyled and vnbeleuyng, [is] nothyng pure, but euen the mynde and conscience of them is defyled.

Bible Verse Review
  from Treasury of Scripure Knowledge

Holding: Job 2:3, Job 27:6, Proverbs 23:23, 1 Thessalonians 5:21, 2 Thessalonians 2:15, 2 Timothy 1:13, Jude 1:3, Revelation 2:25, Revelation 3:3, Revelation 3:11

fast: 1 Timothy 1:15, 1 Timothy 4:9, 1 Timothy 6:3, 2 Timothy 2:2

as he hath been taught: or, in teaching

sound: Titus 2:1, Titus 2:7, Titus 2:8, 1 Timothy 1:10, 1 Timothy 6:3, 2 Timothy 4:3

to convince: Titus 1:11, Acts 18:28, 1 Corinthians 14:24, 2 Timothy 2:25

Reciprocal: Leviticus 15:8 - General Proverbs 4:2 - good Ezekiel 44:23 - General Haggai 2:11 - General Matthew 13:47 - and gathered Matthew 13:52 - scribe Mark 12:34 - And no Acts 26:25 - words 1 Corinthians 3:12 - wood 1 Corinthians 14:3 - exhortation 1 Timothy 1:3 - charge 1 Timothy 1:19 - Holding 1 Timothy 4:16 - continue 1 Timothy 6:20 - keep 2 Timothy 2:24 - apt Titus 3:8 - a faithful

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

Holding fast the faithful word,.... The doctrine of the Gospel, so called because it is true, and to be believed; it is the word of truth, and truth itself, and contains nothing but truth; and because it never deceived any, that gave credit to its doctrines, and its promises; and because it is pure, unmixed, and unadulterated, and is the sincere milk of the word; and because in it is a glorious display of the faithfulness of God to his perfections, to his holiness and justice, to his law, and to his covenant, word, and oath; and of the faithfulness of Christ, to him that appointed him and to his covenant engagements, and which has appeared in the discharge of his various offices: and this is not only to be held forth by the elder, but to be held fast, and tenaciously abode by; in opposition to all wavering about it, departure from it, dropping or concealing any part of it, and pusillanimity concerning it; whatever temptations there may be to the contrary, through popular applause on the one hand, and reproaches and persecutions on the other; and though there may be many that may endeavour to wring it out of his hands; see 2 Timothy 1:13,

as he hath been taught; or "according to doctrine": that is, according to the doctrine of the Scriptures, Christ, and his apostles; according to the doctrine that lies in the Scriptures that was delivered by Christ, and preached by his apostles; whatever is according to that should be held fast:

[or] which is for doctrine, which tends to teach, instruct, and edify the minds of men, that ought to be constantly abode by: or as the elder himself has been taught, not by men, in a theoretical way, as logic, rhetoric, and other arts and sciences are taught; for such who are only taught the faithful word in this way, are not likely to hold it fast, in a time of temptation; but as he has been taught it experimentally by the Spirit of God; and such an one, who has not only the knowledge of it in his head, but the experience of it in his heart, will hold it, and hold it fast against all opposition:

that he may be able, by sound doctrine, both to exhort and to convince the gainsayers; sound doctrine is the faithful word, the wholesome words of our Lord Jesus Christ, which being retained, qualify an elder to discharge the following branches of his office; to "exhort" the members of churches to their duty, according to their age, sex, state, and condition, as in chapter 2 to which the doctrines of grace influence and engage; or to comfort them, as the word also signifies, and the Alexandrian copy reads, "to comfort them in all tribulation"; and this is one considerable part of the elder's work, to comfort souls under affliction, whether of body or mind; and sound doctrines, or the doctrines of the Gospel, are wonderfully suited to such a purpose: and the other part of his work is, "to convince gainsayers"; such who resist the truth, oppose themselves to it, cavil at it, and object against it; these are to be refitted, and convinced by the Scriptures, and arguments taken from them, as the Jews were by Apollos, Acts 18:28 and nothing is so powerful to do it as sound doctrine, and holding fast the faithful word.

Barnes' Notes on the Bible

Holding fast the faithful word - That is, the true doctrines of the gospel. This means that he is to hold this fast, in opposition to one who would wrest it away, and in opposition to all false teachers, and to all systems of false philosophy. He must be a man who is firm in his belief of the doctrines of the Christian faith, and a man who can be relied on to maintain and defend those doctrines in all circumstances; compare notes, 2 Thessalonians 2:15.

As he hath been taught - Margin, “in teaching.” Greek “According to the teaching.” The sense is, according to that doctrine as taught by the inspired teachers of religion. It does not mean as he had individually been taught; but he was to hold the faith as it was delivered by those whom the Saviour had appointed to make it known to mankind. The phrase “the doctrine,” or “the teaching,” had a sort of technical meaning, denoting the gospel as that which had been communicated to mankind, not by human reason, but by teaching.

That he may be able by sound doctrine - By sound teaching, or instruction; Notes, 1Ti 1:10; 1 Timothy 4:16. He was not to dictate, or to denounce; but to seek to convince by the statement of the truth; see the notes at 2 Timothy 2:25.

Both to exhort and to convince - To persuade them, or to bring them over to your views by kind exhortation, and by the instruction which shall convince. The former method is to be used where men know the truth, but need encouragement to follow it; the latter, where they are ignorant, or are opposed to it. Both exhortation and argument are to be used by the ministers of religion.

The gainsayers - Opposers Literally, those who speak against; that is, against the truth; Notes, Romans 10:21.

Clarke's Notes on the Bible

Verse 9. Holding fast the faithful word — Conscientiously retaining, and zealously maintaining, the true Christian doctrine, κατα την διδαχην, according to the instructions, or according to the institutions, form of sound doctrine, or confession of faith, which I have delivered to thee.

That he may be able by sound doctrine — If the doctrine be not sound, vain is the profession of it, and vain its influence. It is good to be zealously affected in a good thing; but zeal for what is not of God will do no good to the souls of men, how sincere soever that zeal may be.

To exhort — Them to hold the faith, that they may persevere.

And to convince — Refute the objections, confound the sophistry, and convert the gainsayers; and thus defend the truth.