Titus 1:10

Bahasa Indonesia Sehari-hari

Karena sudah banyak orang hidup tidak tertib, terutama di antara mereka yang berpegang pada hukum sunat. Dengan omongan yang sia-sia mereka menyesatkan pikiran.

Parallel Translations

Alkitab Terjemahan Baru
Karena sudah banyak orang hidup tidak tertib, terutama di antara mereka yang berpegang pada hukum sunat. Dengan omongan yang sia-sia mereka menyesatkan pikiran.

Alkitab Terjemahan Lama
Karena ada banyak orang yang degil, orang yang mengeluarkan kata sia-sia, dan orang penipu, istimewa pula orang yang memegang hukum sunat,

Contextual Overview

⁶ If any be blamelesse, the husbande of one wyfe, hauyng faythfull chyldren, not accusable of riote, or vntractable. ⁷ For a bishop must be blamelesse, as the stewarde of God: not stubborne, not angry, not geuen to wyne, no striker, not geuen to filthie lucre: ⁸ But a louer of hospitalitie, a louer of goodnes, sober, ryghteous, godly, temperate, ⁹ Holdyng fast the faythfull worde, which is accordyng to doctrine, that he may be able both to exhort in wholsome doctrine, and to improue them that say agaynst it. ¹⁰ For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they [that are] of ye circumcision, ¹¹ Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake. ¹² One of them selues [euen] a prophete of their owne, sayde: The Crettans [are] alwayes lyers, euyll beastes, slowe bellyes. ¹³ This witnesse is true: wherfore rebuke them sharpely that they may be founde in the fayth, ¹⁴ Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth. ¹⁵ Unto the pure, [are] all thynges pure: but vnto them that are defyled and vnbeleuyng, [is] nothyng pure, but euen the mynde and conscience of them is defyled.

Bible Verse Review
  from Treasury of Scripure Knowledge

there: Acts 20:29, Romans 16:17-18, 2 Corinthians 11:12-15, Ephesians 4:14, 2 Thessalonians 2:10-12, 1 Timothy 1:4, 1 Timothy 1:6, 1 Timothy 6:3-5, 2 Timothy 3:13, 2 Timothy 4:4, James 1:26, 2 Peter 2:1, 2 Peter 2:2, 1 John 2:18, 1 John 4:1, Revelation 2:6, Revelation 2:14

specially: Acts 15:1, Acts 15:24, Galatians 1:6-8, Galatians 2:4, Galatians 3:1, Galatians 4:17-21, Galatians 5:1-4, Philippians 3:2, Philippians 3:3

Reciprocal: Leviticus 15:8 - General Leviticus 21:18 - a blind man 2 Chronicles 13:7 - vain men Psalms 63:11 - the mouth Proverbs 6:12 - walketh Proverbs 12:11 - he that followeth Proverbs 15:28 - the mouth Proverbs 18:21 - Death Ecclesiastes 9:18 - sinner Ezekiel 13:4 - like Matthew 23:14 - for ye Mark 1:45 - and began Luke 20:26 - and they marvelled Romans 16:18 - by 2 Corinthians 11:3 - so 2 Corinthians 11:13 - deceitful Galatians 1:7 - pervert Colossians 2:4 - lest Colossians 4:11 - who 1 Thessalonians 5:14 - that 1 Timothy 1:7 - to 2 Timothy 3:8 - resist Titus 1:6 - or James 2:20 - O vain

Cross-References

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Deuteronomy 32:4
Perfect is the worke of the most mightie God, for all his wayes are iudgement: He is a God of trueth, without wickednesse, righteous and iust is he.

Psalms 104:31
The glorious maiestie of God shal endure for euer: God wyll reioyce in his workes.

Gill's Notes on the Bible

For there are many unruly,.... Persons who are not subject to the law of God, or Gospel of Christ; whose spirits are not subject to the prophets; and who will not submit themselves to them that have the rule over them, nor attend to the admonitions of the church, nor be brought into any regularity and order; and there were many of this sort, who were not sent forth by Christ, or his churches, but went forth of themselves, and were corrupters of the word; and therefore Christ's ministers ought to hold fast the faithful word, and convince such opposers by sound doctrine;

and vain talkers; who deliver out in their discourses empty, trifling, superficial, and frivolous things; which have no solidity and substance in them, nor do they tend to edification; only great swelling words of vanity, vain jangling and babbling about things to no profit.

And deceivers; both of themselves and others; who lie in wait to deceive, and are deceitful workers; and by their good words, and fair speeches, deceive the hearts of the simple; and so are dangerous persons, and of pernicious consequence:

especially they of the circumcision; or "of the Jews", as the Ethiopic version renders it; that is, not the unbelieving Jews, but such as professed Christianity, judaizing Christians, who joined Moses and Christ and blended the law and Gospel together; who taught that circumcision, and the observance of other ceremonies of the law, were necessary to justification and salvation; and hereby did a great deal of mischief among the churches.

Barnes' Notes on the Bible

For there are many unruly and vain talkers and deceivers - There are many persons who are indisposed to submit to authority (see the word unruly in Titus 1:6); many who are vain talkers - who are more given to talk than to the duties of practical religion (see the character of “Talkative,” in the Pilgrim’s Progress); and many who live to deceive others under the mask of religion. They make great pretensions to piety; they are fluent in argument, and they urge their views in a plausible manner.

Specially they of the circumcision - Jews, spoken of here as “of the circumcision” particularly, because they urged the necessity of circumcision in order that men might be saved; Notes, Acts 15:1. This proves that there were not a few Jews in the island of Crete.

Clarke's Notes on the Bible

Verse 10. There are many unruly — Persons who will not receive the sound doctrine, nor come under wholesome discipline.

Vain talkers — Empty boasters of knowledge, rights, and particular privileges; all noise, empty parade, and no work.

Deceivers — Of the souls of men by their specious pretensions.

They of the circumcision — The Judaizing teachers, who maintained the necessity of circumcision, and of observing the rites and ceremonies of the Mosaic law, in order to the perfecting of the Gospel.