Kidung Agung 4:7

Bahasa Indonesia Sehari-hari

Engkau cantik sekali, manisku, tak ada cacat cela padamu.

Parallel Translations

Alkitab Terjemahan Baru
Engkau cantik sekali, manisku, tak ada cacat cela padamu.

Contextual Overview

¹ O howe fayre art thou my loue, howe fayre art thou? thou hast doues eyes, beside that which lyeth hid within: Thy heerie lockes are lyke the wooll of a flocke of goates that be shorne vpon mount Gilead. ² Thy teeth are like a flocke [of sheepe] of the same bignesse whiche went vp from the washing place, where euery one beareth two twinnes, and not one vnfruitfull among them. ³ Thy lippes are lyke a rose coloured ribande, thy wordes are louely, thy cheekes are like a peece of a pomegranate within thyne heeres. ⁴ Thy necke is like the towre of Dauid buylded with costly stones, lying out on the sides wherevpon there hange a thousande shieldes: yea all the weapons of the giauntes. ⁵ Thy two breastes are lyke two twinnes of young Roes, whiche feede among roses. ⁶ O that I might go to the mountaine of myrre, and to the hil of frankencense, til the day breake, and til the shadowes be past away. ⁷ Thou art all fayre (O my loue) and no spot is there in thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Song of Solomon 4:1, Song of Solomon 5:16, Numbers 24:5, Psalms 45:11, Psalms 45:13, Ephesians 5:25-27, Colossians 1:22, 2 Peter 3:14, Jude 1:24, Revelation 21:2

Reciprocal: Song of Solomon 1:8 - O thou Song of Solomon 1:9 - O my Song of Solomon 1:15 - thou art fair Song of Solomon 2:10 - Rise Song of Solomon 6:4 - beautiful Song of Solomon 7:6 - General John 13:10 - but Ephesians 5:27 - not 1 Timothy 6:14 - without 2 Peter 2:13 - Spots Revelation 14:5 - without

Cross-References

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 19:21
And he sayde to hym: See, I haue receaued thy request as concernyng this thing, that I wyll not ouerthrowe this citie for the whiche thou hast spoken.

Numbers 32:23
But and if ye wyll not do so, beholde, ye haue sinned agaynst the Lorde: and be sure your sinne wyll finde you out.

Gill's Notes on the Bible

Thou art all fair, my love,.... Being justified by the righteousness of Christ, washed in his blood, and sanctified by his Spirit; of the title, my "love", see Song of Solomon 1:9. The church is often said by Christ to be "fair", his "fair one", and the "fairest among women", Song of Solomon 1:8; but here "all fair", being a perfection of beauty, and perfectly comely through his comeliness: this is said to show her completeness in Christ, as to justification; and that, with respect to sanctification, she had a perfection of parts, though not of degrees; and to observe, that the church and "all" the true members of it were so, the meanest and weakest believer, as well as the greatest and strongest. It is added,

[there is] no spot in thee; not that the saints have no sin in them; nor any committed by them; nor that their sins are not sins; nor that they have no spots in them, with respect to sanctification, which is imperfect; but with respect to their justification, as having the righteousness of Christ imputed to them, and covered with that spotless robe, they are considered as having no spot in them; God sees no sin in them, so as to reckon it to them, and condemn them for it; and they stand unblamable and unreproveable in his sight; and will be presented by Christ, both to himself and to his father, and in the view of men and angels, "not having spot or wrinkle, or any such thing", Ephesians 5:27, upon them.

Barnes' Notes on the Bible

Section 4:7–5:1: The king meeting the bride in the evening of the same day, expresses once more his love and admiration in the sweetest and tenderest terms and figures. He calls her now “bride” (spouse, Song of Solomon 4:8) for the first time, to mark it as the hour of their espousals, and “sister-bride” (spouse, Song of Solomon 4:9-10, Song of Solomon 4:12; Song of Solomon 5:1), to express the likeness of thought and disposition which henceforth unites them. At the same time he invites her to leave for his sake her birthplace and its mountain neighborhood, and live henceforth for him alone.

Clarke's Notes on the Bible

Verse Song of Solomon 4:7. Thou art all fair - there is no spot in thee. — "My beloved, every part of thee is beautiful; thou hast not a single defect."

The description given of the beauties of Daphne, by OVID, Metam. lib. i. ver. 497, has some similarity to the above verses: -

Spectat inornatos collo pendere capillos.

Et, quid si comantur? ait. Videt igne micantes

Sideribus similes oculos; videt oscula, quae non

Est vidisse satis. Laudat digitosque, manusque,

Brachiaque, et nudos media plus parte lacertos.

Si qua latent meliora putat.

Her well-turn'd neck he view'd, (her neck was bare,)

And on her shoulders her disheveled hair.

O, were it comb'd, said he, with what a grace

Would every waving curl become her face!

He view'd her eyes, like heavenly lamps that shone,

He view'd her lips, too sweet to view alone;

Her taper fingers, and her panting breast.

He praises all he sees; and, for the rest,

Believes the beauties yet unseen the best.

DRYDEN.

Jayadeva describes the beauty of Radha in nearly the same imagery: "Thy lips, O thou most beautiful among women, are a bandhujiva flower; the lustre of the madhuca beams upon thy cheek; thine eye outshines the blue lotos; thy nose is a bud of the tila; the cunda blossom yields to thy teeth. Surely thou descendedst from heaven, O slender damsel! attended by a company of youthful goddesses; and all their beauties are collected in thee." See these poems, and the short notes at the end.

The same poet has a parallel thought to that in Song of Solomon 4:5, "Thy two breasts," &c. The companions of Radha thus address her: "Ask those two round hillocks which receive pure dew drops from the garland playing on thy neck, and the buds on whose tops start aloft with the thought of thy beloved."