Kidung Agung 4:6

Bahasa Indonesia Sehari-hari

Sebelum angin senja berembus dan bayang-bayang menghilang, aku ingin pergi ke gunung mur dan ke bukit kemenyan.

Parallel Translations

Alkitab Terjemahan Baru
Sebelum angin senja berembus dan bayang-bayang menghilang, aku ingin pergi ke gunung mur dan ke bukit kemenyan.

Contextual Overview

¹ O howe fayre art thou my loue, howe fayre art thou? thou hast doues eyes, beside that which lyeth hid within: Thy heerie lockes are lyke the wooll of a flocke of goates that be shorne vpon mount Gilead. ² Thy teeth are like a flocke [of sheepe] of the same bignesse whiche went vp from the washing place, where euery one beareth two twinnes, and not one vnfruitfull among them. ³ Thy lippes are lyke a rose coloured ribande, thy wordes are louely, thy cheekes are like a peece of a pomegranate within thyne heeres. ⁴ Thy necke is like the towre of Dauid buylded with costly stones, lying out on the sides wherevpon there hange a thousande shieldes: yea all the weapons of the giauntes. ⁵ Thy two breastes are lyke two twinnes of young Roes, whiche feede among roses. ⁶ O that I might go to the mountaine of myrre, and to the hil of frankencense, til the day breake, and til the shadowes be past away. ⁷ Thou art all fayre (O my loue) and no spot is there in thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

day: Song of Solomon 2:17, Malachi 4:2, Luke 1:78, 2 Peter 1:19, 1 John 2:8, Revelation 22:16

break: Heb. breathe

the mountain: Exodus 20:24, Exodus 30:8, Exodus 30:23-26, Exodus 37:29, Deuteronomy 12:5, Deuteronomy 12:6, Psalms 66:15, Isaiah 2:2, Malachi 1:11, Luke 1:9, Luke 1:10, Revelation 5:8

Reciprocal: Psalms 45:8 - All Song of Solomon 1:13 - bundle Song of Solomon 4:14 - trees John 19:39 - a

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Isaiah 1:18
And then go to, saith the Lorde, let vs talke together: though your sinnes be as red as scarlet, they shalbe as whyte as snowe: and though they were lyke purple, they shalbe as whyte as wooll.

Jeremiah 2:5
Thus saith the Lorde, What vnfaithfulnesse founde your fathers in me, that they went so farre away fro me, fallyng to lightnesse, and beyng so vayne?

Gill's Notes on the Bible

Until the day break, and the shadows flee away,.... Until the day of grace breaks on every elect sinner, and the shadows of darkness, ignorance, and unbelief, are in a great measure fled and gone; or until the everlasting day breaks, and there will be no more night, nor any darkness of affliction, nor any more desertion, doubts, and fears; see Song of Solomon 2:17. They are the words of Christ, declaring whither he would go till that time came, as follows:

I will get me to the mountain of myrrh, and to the hill of frankincense: the allusion may be to the mountains and hills where these odoriferous plants grew. It is said of Pompey the great, that when he passed over Lebanon (later mentioned, Song of Solomon 4:8) and by Damascus, he went through sweet smelling groves and woods of frankincense and balsam s; and Lebanon is thought, by some t, to have its name from the frankincense that grew upon it; though rather from the whiteness of the snow continually on it. By this "mountain" and "hill" may be meant the church of Christ, gathered together in Gospel order, so called for its visibility and immovableness, Isaiah 2:2; and for the trees of righteousness which are planted and flourish there, the saints; and for the fragrancy of their graces; and for the sweet smelling odour of their sacrifices of prayer and praise; and because of the delight and pleasure Christ takes in his people, and they in him here; where they have mutual communion, so that it is to them both a mountain of myrrh and a hill of frankincense: particularly, here Christ delights to be, and here he resolves to dwell until his second coming.

s Florus de Gest. Roman. l. 3. c. 5. t Vid. Gabr. Sionita de Orient. Urb. c. 6. p. 14.

Clarke's Notes on the Bible

Verse Song of Solomon 4:6. Until the day break — Until the morning breeze. See Song of Solomon 2:17.

The shadows flee away — Till the sun sets.

Mountain of myrrh — Probably the same as the mountains of Bether, Song of Solomon 2:17. Mountains where the trees grew from which myrrh and incense were extracted.