Roma 6:22

Bahasa Indonesia Sehari-hari

Tetapi sekarang, setelah kamu dimerdekakan dari dosa dan setelah kamu menjadi hamba Allah, kamu beroleh buah yang membawa kamu kepada pengudusan dan sebagai kesudahannya ialah hidup yang kekal.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi sekarang, setelah kamu dimerdekakan dari dosa dan setelah kamu menjadi hamba Allah, kamu beroleh buah yang membawa kamu kepada pengudusan dan sebagai kesudahannya ialah hidup yang kekal.

Alkitab Terjemahan Lama
Tetapi sekarang, setelah kamu merdeka daripada dosa, dan menjadi hamba kepada Allah, maka kamu beroleh buah-buahan yang menuju kesucian, dan kesudahannya itu hidup yang kekal.

Contextual Overview

¹ What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. ² Howe shall we that are dead to sinne, lyue any longer therin? ³ Knowe ye not, that all we whiche haue ben baptized into Iesus Christe, haue ben baptized into his death? ⁴ We are buryed then with him by baptisme into his death, that lykewyse as Christe was raysed vp from the dead by the glorie of the father: euen so, we also shoulde walke in newnesse of lyfe. ⁵ For if we be graft together by the likenesse of his death: euen so shall we be [partakers] of the resurrection: ⁶ Knowyng this, that our olde man is crucified with hym also, that the body of sinne might vtterly be destroyed, that hencefoorth we shoulde not serue sinne. ⁷ For he that is dead, is iustified from sinne. ⁸ And yf we be dead with Christe, we beleue that we shall also lyue with him: ⁹ Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym. ¹⁰ For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.

Bible Verse Review
  from Treasury of Scripure Knowledge

But now: Romans 6:14, Romans 6:18, Romans 8:2, John 8:32, 2 Corinthians 3:17, Galatians 5:13

become: Romans 7:25, Genesis 50:17, Job 1:8, Psalms 86:2, Psalms 143:12, Isaiah 54:17, Daniel 3:26, Daniel 6:20, Galatians 1:10, Colossians 4:12, Titus 1:1, James 1:1, 1 Peter 2:16, Revelation 7:13

ye have: Psalms 92:14, John 15:2, John 15:16, Galatians 5:22, Ephesians 5:9, Philippians 1:11, Philippians 4:17, Colossians 1:10

and the end: Romans 6:21, Numbers 23:10, Psalms 37:37, Psalms 37:38, Matthew 13:40, Matthew 13:43, Matthew 19:29, Matthew 25:46, John 4:36

Reciprocal: Leviticus 25:42 - my servants Leviticus 25:55 - my servants Deuteronomy 6:24 - for our good Deuteronomy 27:9 - this day 2 Chronicles 30:8 - serve Psalms 58:11 - a reward for Psalms 116:16 - thou hast Psalms 119:125 - I am thy Proverbs 12:12 - the root Proverbs 12:28 - General Proverbs 23:18 - surely Proverbs 31:31 - of the Ecclesiastes 7:2 - that Isaiah 26:13 - other Matthew 19:16 - eternal Luke 1:74 - that we Luke 8:15 - bring Luke 15:15 - to feed Luke 20:38 - for all John 3:15 - eternal John 5:23 - all men John 15:5 - same Acts 27:23 - and Romans 6:6 - that henceforth Romans 6:19 - unto holiness Romans 7:4 - that we Romans 7:6 - serve Romans 14:18 - in Galatians 6:8 - of the Spirit 1 Thessalonians 4:3 - your Titus 3:3 - serving Hebrews 9:14 - to serve Hebrews 12:14 - and holiness 1 Peter 1:9 - General 1 Peter 2:24 - live Revelation 7:3 - the servants

Cross-References

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 7:5
Noah therfore did according vnto all that God commaunded him.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:16
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Exodus 40:16
And Moyses dyd accordyng to all that the Lorde commaunded hym, euen so dyd he.

Exodus 40:19
And spread abrode the tent ouer the tabernacle, and put the coueryng of the tent an hye aboue it, as the Lorde commaunded Moyses.

Gill's Notes on the Bible

But now being made free from sin, and become servants to God,.... In what sense regenerate persons are free from sin, and are become the servants of God, has been observed already; the consequence of which is, that such have their

fruit unto holiness, and the end everlasting life: holiness is a fruit of freedom from the bondage of sin, and of serving God; holiness begun in regeneration, calling, and conversion, is a fruit of the Spirit; a course of living righteously is a fruit of holiness, as a principle implanted; a gradual increase in holiness is carried on by the Spirit of God in a course of righteousness; and a course of righteousness, from a principle of grace, issues in perfect holiness; "without which no man shall see the Lord" (#Heb 12:14): here it seems to design, that holiness is fruit, or that which is gain and profit to persons, in opposition to sin, in which there is no profit: it is not indeed profitable to God in point of merit; yet holiness, as a principle of grace, is profitable to the saints in point of meetness for glory; and holiness, as it denotes an external course of life, is useful and profitable on many accounts; hereby God is glorified, the doctrine of Christ is adorned, religion is honoured and recommended, our own credit, reputation, and peace, are preserved, and our neighbour's good promoted.

And the end is everlasting life: as sin issues, if grace prevent not, in everlasting death; holiness issues in eternal life, not by way of merit, but of free gift.

Barnes' Notes on the Bible

But now - Under the Christian plan of justification.

Being made free from sin - Being delivered from its dominion, and from bondage; in the same manner as before conversion they were free from righteousness, Romans 6:20.

Ye have your fruit unto holiness - The fruit or result is holiness. This service produces holiness, as the other did sin. It is implied here, though not expressly affirmed, that in this service which leads to holiness, they received important benefits, as in the service of sin they had experienced many evils.

And the end - The final result - the ultimate consequence will be. At present this service produces holiness; hereafter it will terminate in everlasting life. By this consideration the apostle states the tendency of the plan of justification, and urges on them the duty of striving after holiness.

Everlasting life - Note, John 3:36. This stands in contrast with the word “death” in Romans 6:21, and shows its meaning. “One is just as long in duration as the other;” and if the one is limited, the other is. If those who obey shall be blessed with life forever, those who disobey will be cursed with death forever. Never was there an antithesis more manifest and more clear. And there could not be a stronger proof that the word “death” in Romans 6:21, refers not to temporal death, but to eternal punishment. For what force would there be in the argument on the supposition that temporal death only is meant? The argument would stand thus: “The end of those sins is to produce temporal death; the end of holiness is to produce eternal life!” Will not temporal death be inflicted, it would be immediately asked, at any rate? Are Christians exempt from it? And do not people suffer this, whether they become Christians or not? How then could this be an argument bearing on the tenor of the apostle’s reasoning? But admit the fair and obvious construction of the passage to be the true one, and it becomes plain. They were pursuing a course tending to everlasting ruin; they are now in a path that shall terminate in eternal life. By this weighty consideration, therefore, they are urged to be holy.

Clarke's Notes on the Bible

Verse Romans 6:22. But now being made free from sin — As being free from righteousness is the finished character of a sinner, so being made free from sin is the finished character of a genuine Christian.

And become servants to God — They were transferred from the service of one master to that of another: they were freed from the slavery of sin, and engaged in the service of God.

Fruit unto holiness — Holiness of heart was the principle; and righteousness of life the fruit.