Roma 6:21

Bahasa Indonesia Sehari-hari

Dan buah apakah yang kamu petik dari padanya? Semuanya itu menyebabkan kamu merasa malu sekarang, karena kesudahan semuanya itu ialah kematian.

Parallel Translations

Alkitab Terjemahan Baru
Dan buah apakah yang kamu petik dari padanya? Semuanya itu menyebabkan kamu merasa malu sekarang, karena kesudahan semuanya itu ialah kematian.

Alkitab Terjemahan Lama
Apakah faedah yang sudah kamu peroleh di dalam perkara-perkara yang kamu berasa malu sekarang ini? Karena kesudahannya itu maut.

Contextual Overview

¹ What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. ² Howe shall we that are dead to sinne, lyue any longer therin? ³ Knowe ye not, that all we whiche haue ben baptized into Iesus Christe, haue ben baptized into his death? ⁴ We are buryed then with him by baptisme into his death, that lykewyse as Christe was raysed vp from the dead by the glorie of the father: euen so, we also shoulde walke in newnesse of lyfe. ⁵ For if we be graft together by the likenesse of his death: euen so shall we be [partakers] of the resurrection: ⁶ Knowyng this, that our olde man is crucified with hym also, that the body of sinne might vtterly be destroyed, that hencefoorth we shoulde not serue sinne. ⁷ For he that is dead, is iustified from sinne. ⁸ And yf we be dead with Christe, we beleue that we shall also lyue with him: ⁹ Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym. ¹⁰ For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.

Bible Verse Review
  from Treasury of Scripure Knowledge

What: Romans 7:5, Proverbs 1:31, Proverbs 5:10-13, Proverbs 9:17, Proverbs 9:18, Isaiah 3:10, Jeremiah 17:10, Jeremiah 44:20-24, Galatians 6:7, Galatians 6:8

whereof: Ezra 9:6, Job 40:4, Job 42:6, Jeremiah 3:3, Jeremiah 8:12, Jeremiah 31:19, Ezekiel 16:61-63, Ezekiel 36:31, Ezekiel 36:32, Ezekiel 43:11, Daniel 9:7, Daniel 9:8, Daniel 12:2, Luke 15:17-21, 2 Corinthians 7:11, 1 John 2:28

for the: Romans 6:23, Romans 1:32, Deuteronomy 17:6, Deuteronomy 21:22, 2 Samuel 12:5-7, 1 Kings 2:26, Psalms 73:17, Proverbs 14:12, Proverbs 16:25, Philippians 3:19, Hebrews 6:8, Hebrews 10:29, James 1:15, James 5:20, 1 Peter 4:17, Revelation 16:6, Revelation 20:14

Reciprocal: Genesis 37:26 - What profit Genesis 38:23 - lest we Exodus 32:25 - shame Numbers 5:27 - if she be defiled Deuteronomy 6:24 - for our good 1 Kings 18:21 - answered Job 33:27 - it profited Psalms 58:11 - a reward for Psalms 107:10 - bound Psalms 120:3 - What shall Proverbs 5:11 - thou Proverbs 13:15 - but Proverbs 23:18 - surely Proverbs 23:32 - At Proverbs 31:31 - of the Ecclesiastes 7:2 - that Isaiah 1:29 - ashamed Jeremiah 2:26 - the thief Jeremiah 3:25 - lie down Jeremiah 12:13 - put Ezekiel 14:6 - turn Ezekiel 16:52 - bear thine Ezekiel 43:10 - that they Hosea 9:10 - separated Habakkuk 2:18 - profiteth Haggai 2:15 - consider Mark 8:36 - profit Luke 18:30 - manifold more Romans 6:22 - and the end Romans 8:6 - to be carnally minded Romans 8:13 - ye live 2 Corinthians 4:2 - dishonesty Ephesians 5:11 - unfruitful

Cross-References

Job 38:41
Who prouideth meate for the rauen, when his young ones crye vnto God, and flee about for lacke of meate?

Job 40:20
Surely the mountaines bring him foorth grasse, where all the beastes of the fielde take their pastime.

Psalms 35:6
Let their way be darke and slipperie: & let the angell of God persecute them.

Psalms 136:25
Who geueth foode vnto all creatures: for his mercy endureth for euer.

Psalms 145:16
Thou openest thyne hande: and thou satisfiest the desire of euery thing liuing.

Psalms 147:9
He geueth vnto cattell their foode: [euen] vnto Rauens which call for it.

Matthew 6:26
Beholde the fowles of the ayre: For they sowe not, neither do they reape, nor cary into the barnes: yet your heauenly father feedeth them. Are ye not much better then they?

Gill's Notes on the Bible

What fruit had ye then in those things?.... That is, what profit, pleasure, satisfaction, or comfort, had ye in the commission of sin? Sin yields no real profit to the servants of it. If a man, by sinful practices, could amass together the riches of the Indies, or gain the whole world, yet if his soul is lost thereby, what advantage would it be to him? he would be infinitely the loser by it; nor would all his wealth and riches profit him in the day of God's wrath and righteous judgment: nor is there any true pleasure in sin; persons may imagine within themselves they enjoy a real pleasure whilst they are serving divers lusts; but this is but imaginary, it is not real; and this imaginary pleasure is but for a season; it issues in bitterness and death: nor is there any satisfaction in it; when men have endeavoured to gratify their carnal lusts and sensual appetites in every way that can be devised, they still remain as they were; nor can they reflect with real satisfaction, and without some slinging remorse, upon the methods they have pursued to gain it: nor is there any true honour in sin, nothing but what is scandalous and disgraceful to human nature; shame, sooner or later, is the fruit of sin:

whereof ye are now ashamed; some men may be indeed for the present so hardened as not to blush and be ashamed at the commission of the vilest sins; such are they who have no sense of sin, have no fear of God, or regard to men; and so sin openly, and without any guise, glory in it, and make their boast of it: but when persons are wrought upon by the Spirit of God, they are ashamed of sin; which might be exemplified in the case of Adam and Eve, of Ephraim, of the prodigal son, and of the poor publican; the reason is, because light is struck into their hearts; and this makes manifest the odious and detestable nature of sin; sin is hereby seen in its own proper colours, as exceeding sinful, loathsome, and abominable: besides, the grace and goodness of God are discovered in the forgiveness of it; and the glory of God's purity and holiness, and the beauty and loveliness of Christ, are discerned by such persons; all which have a tendency to make them ashamed of sin, out of love with it, and to abhor it: and a good thing it is to be brought to be ashamed of sin here; for such who are not ashamed of it here, shall be brought to everlasting shame and confusion hereafter. Nay, this is not all; not only shame will be the fruit of sin, but it will also issue in death:

for the, end of those things is death: the profit, the reward, and wages of them is death: sin not only brings a spiritual or moral death on persons, on all the powers and faculties of their souls, and is followed with a corporeal death; but if grace prevent not, it will end in an eternal one; for however right and good the ways of sin may seem to the carnal mind, "the end thereof are the ways of death" (#Pr 14:12 16:25).

Barnes' Notes on the Bible

What fruit, then ... - What reward, or what advantage. This is an argument drawn from the experience of Christians respecting the indulgence of sinful passions. The question discussed throughout this chapter is, whether the gospel plan of justification by faith leads to indulgence in sin? The argument here is drawn from the past experience which Christians have had in the ways of transgression. They have tried it; they know its effects; they have tasted its bitterness; they have reaped its fruits. It is implied here that having once experienced these effects, and knowing the tendency of sin, they will not indulge in it now; compare Romans 7:5.

Whereof ye are now ashamed - Having seen their nature and tendency, you are now ashamed of them; compare Romans 1:0; Ephesians 5:12, “For it is a shame to speak of those things which are done of them in secret,” 2 Corinthians 4:2; Jude 1:13; Philippians 3:19.

For the end - The tendency; the result. Those things lead to death.

Is death - Note, Romans 6:22.

Clarke's Notes on the Bible

Verse Romans 6:21. What fruit had ye then in those things — God designs that every man shall reap benefit by his service. What benefit have ye derived from the service of sin?

Whereof ye are now ashamed? — Ye blush to remember your former life. It was scandalous to yourselves, injurious to others, and highly provoking to God.

The end of those things is death. — Whatever sin may promise of pleasure or advantage, the end to which it necessarily tends is the destruction of body and soul.