Roma 6:18

Bahasa Indonesia Sehari-hari

Kamu telah dimerdekakan dari dosa dan menjadi hamba kebenaran.

Parallel Translations

Alkitab Terjemahan Baru
Kamu telah dimerdekakan dari dosa dan menjadi hamba kebenaran.

Alkitab Terjemahan Lama
Setelah dimerdekakan daripada dosa, maka jadilah kamu hamba kepada kebenaran.

Contextual Overview

¹ What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. ² Howe shall we that are dead to sinne, lyue any longer therin? ³ Knowe ye not, that all we whiche haue ben baptized into Iesus Christe, haue ben baptized into his death? ⁴ We are buryed then with him by baptisme into his death, that lykewyse as Christe was raysed vp from the dead by the glorie of the father: euen so, we also shoulde walke in newnesse of lyfe. ⁵ For if we be graft together by the likenesse of his death: euen so shall we be [partakers] of the resurrection: ⁶ Knowyng this, that our olde man is crucified with hym also, that the body of sinne might vtterly be destroyed, that hencefoorth we shoulde not serue sinne. ⁷ For he that is dead, is iustified from sinne. ⁸ And yf we be dead with Christe, we beleue that we shall also lyue with him: ⁹ Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym. ¹⁰ For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.

Bible Verse Review
  from Treasury of Scripure Knowledge

made: Romans 6:14, Psalms 116:16, Psalms 119:32, Psalms 119:45, Luke 1:74, Luke 1:75, John 8:32, John 8:36, 1 Corinthians 7:21, 1 Corinthians 7:22, Galatians 5:1, 1 Peter 2:16

servants: Romans 6:19, Romans 6:20, Romans 6:22, Isaiah 26:13, Isaiah 54:17

Reciprocal: Leviticus 25:10 - proclaim Leviticus 25:55 - my servants Deuteronomy 6:21 - General Deuteronomy 16:12 - General Deuteronomy 27:9 - this day Romans 8:2 - hath 1 Corinthians 9:27 - and Galatians 4:26 - free Galatians 5:13 - ye 1 Thessalonians 2:13 - effectually

Cross-References

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 7:7
And Noah came, and his sonnes, and his wyfe, and his sonnes wyues with him to the arke, because of the waters of the fludde.

Genesis 7:13
In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke.

Genesis 17:4
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.

Genesis 17:7
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Isaiah 26:20
Come my people, enter thou into thy chambers, and shut thy doores about thee, hide thy selfe for a litle whyle, vntill the indignation be ouerpast.

Hebrews 11:7
By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche [arke] he condempned the worlde, and became heire of the righteousnes which is by fayth.

Gill's Notes on the Bible

Being then made free from sin,.... Not from a sinful nature; nor from a corrupt heart; nor from vain thoughts; nor from sinful words; nor from sinful actions altogether; but from the damning power of sin: sin brought all men under a sentence of condemnation; Christ has bore the execution of this sentence in himself for his people; hence, as considered in him, they are free from it; and such as are born again have passed from death to life, and shall never enter into condemnation: likewise, such persons are free from the guilt of sin; men are in a legal sense arraigned for sin, accused of it, and being convicted, are pronounced guilty before God; and awakened souls have a sense of it in themselves; but the blood of Christ sprinkled on their consciences frees them from it; though fresh sins committed bring fresh guilt, which requires the continual application of the blood of Jesus for pardon and cleansing: but what is chiefly designed here is freedom from the servitude of sin, as appears from the context. Now God's elect are not released voluntarily by their former masters; nor is their freedom obtained by their own power and will; but it is of God, Father, Son, and Spirit; and the Gospel is generally the means of it, and happy are those persons who are blessed with it! They are rid of a bad master; are freed from the worst of bondage; will be no more servants, as before; are delivered from the power, and out of the kingdom of darkness; are heirs of heaven, and shall enjoy the glorious liberty of the children of God: and for the time present are

become the servants of righteousness; servants to God, whose Gospel they obey; servants to Christ, whose righteousness they submit to; and servants to the law of righteousness, as held forth by Christ; they give up themselves to a course and life of righteousness, in which there are true honour, peace, and pleasure.

Barnes' Notes on the Bible

“Being then made free from sin.” That is, as a master. You are not under its dominion; you are no longer its slaves. They were made free, as a servant is who is set at liberty, and who is, therefore, no longer under obligation to obey.

Ye became the servants ... - You became voluntarily under the dominion of righteousness; you yielded yourselves to it; and are therefore bound to be holy; compare the note at John 8:32.

Clarke's Notes on the Bible

Verse Romans 6:18. Being then made free from sin — ελευθερωθεντες is a term that refers to the manumission of a slave. They were redeemed from the slavery of sin, and became the servants of righteousness. Here is another prosopopoeia: both sin and righteousness are personified: sin can enjoin no good and profitable work; righteousness can require none that is unjust or injurious.