Roma 6:19

Bahasa Indonesia Sehari-hari

Aku mengatakan hal ini secara manusia karena kelemahan kamu. Sebab sama seperti kamu telah menyerahkan anggota-anggota tubuhmu menjadi hamba kecemaran dan kedurhakaan yang membawa kamu kepada kedurhakaan, demikian hal kamu sekarang harus menyerahkan anggota-anggota tubuhmu menjadi hamba kebenaran yang membawa kamu kepada pengudusan.

Parallel Translations

Alkitab Terjemahan Baru
Aku mengatakan hal ini secara manusia karena kelemahan kamu. Sebab sama seperti kamu telah menyerahkan anggota-anggota tubuhmu menjadi hamba kecemaran dan kedurhakaan yang membawa kamu kepada kedurhakaan, demikian hal kamu sekarang harus menyerahkan anggota-anggota tubuhmu menjadi hamba kebenaran yang membawa kamu kepada pengudusan.

Alkitab Terjemahan Lama
(Aku berkata cara manusia oleh sebab kelemahan tabiat diri kamu), karena sama seperti dahulu kamu menyerahkan anggotamu menjadi hamba kepada kecemaran dan fasik yang mengerjakan fasik, demikian juga sekarang kamu menyerahkan anggotamu menjadi hamba kepada kebenaran yang mengerjakan kesucian.

Contextual Overview

¹ What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. ² Howe shall we that are dead to sinne, lyue any longer therin? ³ Knowe ye not, that all we whiche haue ben baptized into Iesus Christe, haue ben baptized into his death? ⁴ We are buryed then with him by baptisme into his death, that lykewyse as Christe was raysed vp from the dead by the glorie of the father: euen so, we also shoulde walke in newnesse of lyfe. ⁵ For if we be graft together by the likenesse of his death: euen so shall we be [partakers] of the resurrection: ⁶ Knowyng this, that our olde man is crucified with hym also, that the body of sinne might vtterly be destroyed, that hencefoorth we shoulde not serue sinne. ⁷ For he that is dead, is iustified from sinne. ⁸ And yf we be dead with Christe, we beleue that we shall also lyue with him: ⁹ Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym. ¹⁰ For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.

Bible Verse Review
  from Treasury of Scripure Knowledge

I speak: Romans 3:5, 1 Corinthians 9:8, 1 Corinthians 15:32, Galatians 3:15

because: Romans 8:26, Romans 15:1, Hebrews 4:15

for as ye: Romans 6:13, Romans 6:17, 1 Corinthians 6:11, Ephesians 2:2, Ephesians 2:3, Colossians 3:5-7, 1 Peter 4:2-4

unto iniquity: Romans 6:16, 1 Corinthians 5:6, 1 Corinthians 15:33, 2 Timothy 2:16, 2 Timothy 2:17, Hebrews 12:15

now yield: Romans 6:13

unto holiness: Romans 6:22

Reciprocal: Leviticus 8:23 - Moses took Leviticus 13:40 - hair is fallen off his head Leviticus 14:14 - General 1 Kings 21:25 - sell himself Psalms 63:3 - lips Isaiah 55:13 - of the thorn Zechariah 8:6 - should Luke 15:16 - he would John 8:34 - Whosoever Romans 6:4 - even Romans 6:18 - servants Romans 7:5 - members Romans 7:6 - serve Romans 7:23 - members Romans 12:1 - that ye 1 Corinthians 6:20 - God 1 Corinthians 9:27 - and 2 Corinthians 5:10 - in Philippians 1:20 - Christ Colossians 3:7 - General 1 Thessalonians 4:4 - should Titus 2:12 - denying Hebrews 13:15 - the fruit

Cross-References

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.

Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Psalms 36:6
Thy righteousnes is like the mountaynes of God: thy iudgementes are a great deapth, thou sauest both man and beast O God.

Gill's Notes on the Bible

I speak after the manner of men,.... This refers either to what the apostle had said already concerning service and liberty, things which were known among men, and easy to be understood; or to the following exhortation: what he was about to say, he delivered in a manner suited to their understandings, and was ανθρωπινον, "that which was human"; not angelic, or what required the power, purity, and perfection of angels; or what was unreasonable or impossible, but what was their reasonable service, as men; and might be done through the grace of God, in the strength of Christ, and by the assistance of the Spirit: and though he might have insisted upon it with good reason, that they ought to be more diligent and industrious in the service of God than they had been in the service of sin; yet

because of the infirmity of their flesh, considering that they had flesh, or corrupt nature, and were attended with weakness in knowledge, faith, and obedience; he only pressed this upon them, that in like manner as they had been servants to sin, they would be servants to righteousness:

for as ye have yielded your members servants to uncleanness, and to iniquity unto iniquity; what they yielded to the service of sin were their "members"; by which, as before, may be meant, either the powers and faculties of their souls, or the parts and members of their bodies, or both; and particularly the latter, as the eyes and ears, the tongue, the mouth, the hands, and feet, which are all employed by a natural man in the drudgery of sin: these are yielded to sin under the form and character of "servants"; and as such are governed, directed, and ordered to fulfil this and the other lust, which is done willingly and readily: these members are "yielded", presented, and given up cheerfully to this slavery; which is both scandalous and unrighteous: it is "to uncleanness"; which designs all sorts of pollution and filthiness, both of flesh and spirit: "and to iniquity"; everything that is contrary to the law, all unrighteousness and ungodliness; and it is added, "unto iniquity"; which may design all sorts of sin, a progress in it, adding continually to it; which shows them to have been thorough hearty servants of sin. Now what the apostle exhorts to, and requires of them, is, that

even so now they would yield their members servants to righteousness unto holiness; that is, let the same members that have been employed in the service of sin, be made use of in the service of righteousness: let your eyes be employed in looking and diligently searching into the Scriptures of truth; your ears in hearing the Gospel preached; your lips, mouth, and tongue, in expressing the praises of God, for what he has done for you; your hands in distributing to the interest of religion, and the necessities of the saints; and your feet in hastening to attend on public worship, and observe the testimonies of the Lord: let them be employed under the same form and character as servants, waiting upon the Lord, ready to fulfil his will; and in the same manner, freely, willingly, and cheerfully, and that constantly and universally, in all acts of righteousness and holiness.

Barnes' Notes on the Bible

I speak after the manner of men - I speak as people usually speak; or I draw an illustration from common life, in order to make myself better understood.

Because of the infirmity of your flesh - The word “infirmity” means weakness, feebleness; and is opposed to vigor and strength. The word “flesh” is used often to denote the corrupt passions of people; but it may refer here to their intellect, or understanding; “Because of your imperfection of spiritual knowledge; or incapacity to discern arguments and illustrations that would be more strictly spiritual in their character.” This dimness or feebleness had been caused by long indulgence in sinful passions, and by the blinding influence which such passions have on the mind. The sense here is, “I use an illustration drawn from common affairs, from the well-known relations of master and slave, because you will better see the force of such an illustration with which you have been familiar, than you would one that would be more abstract, and more strictly spiritual.” It is a kind of apology for drawing an illustration from the relation of master and slave.

For as ye have yielded - Note, Romans 6:13. Servants to uncleanness. Have been in bondage to impurity. The word “uncleanness” here refers to impurity of life in any form; to the degraded passions that were common among the heathen; see Romans 1:0.

And to iniquity - Transgression of law.

Unto iniquity - For the purpose of committing iniquity. It implies that they had done it in an excessive degree. It is well for Christians to be reminded of their former lives, to awaken repentance, to excite gratitude, to produce humility and a firmer purpose to live to the honor of God. This is the use which the apostle here makes of it.

Unto holiness - In order to practice holiness. Let the surrender of your members to holiness be as sincere and as unqualified as the surrender was to sin. This is all that is required of Christians. Before conversion they were wholly given to sin; after conversion they should be wholly given to God. If all Christians would employ the same energies in advancing the kingdom of God that they have in promoting the kingdom, of Satan, the church would rise with dignity and grandeur, and every continent and island would soon feel the movement. No requirement is more reasonable than this; and it should be a source of lamentation and mourning with Christians that it is not so; that they have employed so mighty energies in the cause of Satan, and do so little in the service of God. This argument for energy in the divine life, the apostle proceeds further to illustrate by comparing the rewards obtained in the two kinds of servitude, that of the world, and of God.

Clarke's Notes on the Bible

Verse Romans 6:19. I speak after the manner of men — This phrase is often used by the Greek writers to signify what was easy to be comprehended; what was ad captum vulgi, level with common understandings, delivered in a popular style; what was different from the high flights of the poets, and the studied sublime obscurity of the philosophers.

Because of the infirmity of your flesh — As if he had said: I make use of metaphors and figures connected with well-known natural things; with your trades and situation in life; because of your inexperience in heavenly things, of which ye are only just beginning to know the nature and the names.

Servants to uncleanness, &c.] These different expressions show how deeply immersed in and enslaved by sin these Gentiles were before their conversion to Christianity. Several of the particulars are given in the first chapter of this epistle.