Mazmur 49:2

Bahasa Indonesia Sehari-hari

(49-3) baik yang hina maupun yang mulia, baik yang kaya maupun yang miskin bersama-sama!

Parallel Translations

Alkitab Terjemahan Baru
(49-3) baik yang hina maupun yang mulia, baik yang kaya maupun yang miskin bersama-sama!

Alkitab Terjemahan Lama
Dengarlah ini, hai segala bangsa! berilah telinga, hai segala orang isi dunia!

Contextual Overview

¹ Heare this all ye people: geue eare all ye that dwell in the worlde. ² As well lowe as high: riche and poore, one with another. ³ My mouth shall vtter wisdome: the cogitations of myne heart [wyll bryng foorth] knowledge. ⁴ I wyll encline myne eare to a parable: I wyll open my darke sentence vpon a harpe. ⁵ Wherfore shoulde I feare in euyll dayes? the wickednesse of my heeles [then] would compasse me round about.

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 62:9, 1 Samuel 2:7, 1 Samuel 2:8, Job 34:19, Proverbs 22:2, Jeremiah 5:4, Jeremiah 5:5, James 1:9-11, James 2:1-7, Revelation 6:15-17

Reciprocal: Judges 5:3 - O ye kings 2 Chronicles 15:2 - Hear ye me Job 3:19 - The small Psalms 50:1 - called Isaiah 2:9 - the mean Isaiah 18:3 - All ye Isaiah 32:9 - give ear Isaiah 34:1 - Come Isaiah 43:9 - all the Jeremiah 17:20 - General Jeremiah 25:2 - General Micah 1:2 - hearken Zechariah 9:13 - and raised Mark 7:14 - when Revelation 13:16 - rich

Cross-References

Genesis 49:1
And Iacob called for his sonnes, and sayde: Come together, that I may tell you what shall come on you in the last dayes.

Genesis 49:4
Unstable as water, thou shalt not be the chiefest, because thou wentest vp to thy fathers bedde: for then defiledst thou my couche with goyng vp.

Genesis 49:8
Iuda, thou art he whom thy brethren shall prayse: Thy hande shalbe in the necke of thine enemies, thy fathers children shall stowpe before thee.

Genesis 49:9
Iuda is a lions whelpe: fro thy spoyle my sonne thou art come on hye. He layed him downe, and couched himselfe as a lion, and as a lionesse: who wyll stirre hym vp?

Psalms 34:11
Come ye chyldren and hearken vnto me: I will teache you the feare of God.

Proverbs 5:1
My sonne geue heede vnto my wisdome, and bowe thyne eare vnto my prudence:

Proverbs 6:20
My sonne, kepe thy fathers commaundement, and forsake not the lawe of thy mother:

Proverbs 7:1
My sonne kepe my words, and lay vp my commaundements by thee.

Proverbs 7:24
Heare me now therfore O my chylde, and marke the wordes of my mouth:

Proverbs 8:32
Therefore hearken vnto me: O ye chyldren, blessed are they that kepe my wayes.

Gill's Notes on the Bible

Both low and high,.... Or "both the sons of Adam and the sons of men". By the sons of "Adam" are meant the multitude of the people, as Ben Melech explains it; the common people, the meaner sort, the base things of this world; and such are they, generally speaking, who are called by grace under the Gospel dispensation: and by "the sons of men" are meant the princes, nobles, and great men of the earth; men of high birth and illustrious extraction: so Adam is rendered, "the mean man", and "Ish", the word here used, "the great man", in Isaiah 2:9. And though not many, yet some of this sort are called by grace; and all of them have a peculiar concern in many things spoken of in this psalm; see

Psalms 49:12;

rich and poor together: these are called upon to hearken to what is after said, that the one may not be elated with and trust in their riches, and that the other may not be dejected on account of their poverty; and seeing both must die, and meet together at the judgment day; and inasmuch as the Gospel is preached to one as to another; and for the most part the poor hear it, receive it, and are called by it.

Barnes' Notes on the Bible

Both low and high - Those alike of humble and those of exalted rank, for it pertains equally to all. On the meaning of the “terms” employed here, see the notes at Isaiah 2:9. These truths pertained to the “low;” that is, to those of humble rank, as teaching them not to envy the rich, and not to fear their power; and they pertained to those of exalted rank, as teaching them not to trust in their riches, and not to suppose that they could permanently possess and enjoy them.

Rich and poor together - As equally interested in these truths; that is, What the psalmist was about to say was adapted to impart useful lessons to both classes. Both needed instruction on the subject; and the same class of truths was adapted to furnish that instruction. The class of truths referred to was derived from the powerlessness of wealth in regard to the things of most importance to man, and from the fact that all which a man can gain must soon be left: teaching those of one class that they should not set their heart on wealth, and should not pride themselves on possessing it, and teaching the other class that they should not envy or fear the possessor of riches.