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Bahasa Indonesia Sehari-hari
Mazmur 49:1
Bible Study Resources
Dictionaries:
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- TheParallel Translations
Untuk pemimpin biduan. Dari bani Korah. Mazmur. (49-2) Dengarlah, hai bangsa-bangsa sekalian, pasanglah telinga, hai semua penduduk dunia,
Mazmur bagi biduan besar di antara bani Korah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for: or, of, Psalms 46:1, Psalms 48:1, *titles
Hear: Psalms 34:11, Psalms 78:1, Proverbs 1:20-23, Matthew 11:15, Matthew 13:9, Revelation 2:7, Revelation 2:11, Revelation 2:17, Revelation 2:29
inhabitants: Psalms 50:1, Isaiah 49:6, Malachi 1:11, Matthew 28:19, Matthew 28:20, Romans 3:29, Romans 10:18
Reciprocal: Numbers 26:11 - General Deuteronomy 32:1 - General Judges 5:3 - O ye kings 1 Chronicles 6:37 - Korah 1 Chronicles 9:19 - Korah 1 Chronicles 26:1 - Korhites 2 Chronicles 15:2 - Hear ye me 2 Chronicles 20:19 - Korhites Job 26:3 - plentifully Job 33:1 - hear Psalms 42:1 - the sons Proverbs 4:2 - good Proverbs 8:4 - General Proverbs 22:2 - rich Isaiah 18:3 - All ye Isaiah 32:9 - give ear Isaiah 34:1 - Come Isaiah 43:9 - all the Isaiah 46:12 - Hearken Jeremiah 17:20 - General Jeremiah 25:2 - General Daniel 4:35 - the inhabitants Joel 1:2 - Hear Micah 1:2 - hearken Mark 7:14 - when John 12:19 - the world Acts 13:16 - give Revelation 6:15 - the kings
Cross-References
And Iacob called for his sonnes, and sayde: Come together, that I may tell you what shall come on you in the last dayes.
Dan shalbe a serpent in the way, an adder in the path, bytyng ye horse heeles, and his ryder fell backewarde.
I haue wayted for thy saluation O Lorde.
But his bowe abode fast, and the armes of his handes were made strong by the handes of the myghtie God of Iacob: Out of him shal come an heardman, a stone in Israel.
From thy fathers God which hath helped thee, and from the almyghtie which hath blessed thee with blessinges from heauen aboue, with blessynges of the deepe that lyeth vnder, & with blessynges of the brestes and of the wombe.
All these are the twelue tribes of Israel: and this their father spake vnto them, and blessed them, euery one of them blessed he with a seueral blessing.
And he charged them, and sayde vnto them: When I shalbe gathered vnto my people, bury me with my fathers in the caue that is in the field of Ephron the Hethite,
And nowe behold, I go vnto my people: Come therfore, and I wyll aduertise thee what this people shall do to thy folke in the latter dayes.
When thou art in tribulation, & when all these thynges that be here spoken of, are come vpon thee, euen in the latter dayes yf thou turne to the Lorde thy God, & shalt be obedient vnto his voyce:
Gather the people together, men, women, and children, and the straunger that is within thy gates, that they may heare, and learne, and feare the Lorde your God, and kepe and obserue all the wordes of this lawe,
Gill's Notes on the Bible
Hear this,.... Not the law, as some Jewish writers l interpret it, which was not desirable to be heard by those that did hear it; it being a voice of wrath and terror, a cursing law, and a ministration of condemnation and death; but rather אחויתא דא, "this news", as the Targum; the good news of the Gospel; the word of "this" salvation; the voice from heaven; the word not spoken by angels, but by the Lord himself: or זאת החכמה, "this wisdom", as Kimchi interprets it; which the psalmist was about to speak of, Psalms 49:3; also the parable and dark saying he should attend unto and open, Psalms 49:4; and indeed it may take in the whole subject matter of the psalm;
all [ye] people: not the people of Israel only, but all the people of the world, as appears from the following clause; whence it is evident that this psalm belongs to Gospel times; in which the middle wall of partition is broken down, and there is no difference of people; God is the God both of Jews and Gentiles; Christ is the Saviour and Redeemer of one as well as of the other; the Spirit of God has been poured out upon the latter; the Gospel has been sent into all the world, and all are called upon to hear it;
give ear, all ye inhabitants of the world, or "of time"; so the word is rendered "age", the age of a man, Psalms 39:5. The inhabitants of this world are but for a time; wherefore Ben Melech interprets the phrase by
אנשי הומן, "men of time", the inhabitants of time; it is peculiar to the most High to "inhabit eternity", Isaiah 57:15. Under the Gospel dispensation there is no distinction of places; the Gospel is not confined to the land of Judea; the sound of it is gone into all the world, and men may worship God, and offer incense to his name, in every place; and whoever fears him in any nation is accepted of him.
l Midrash Tillim in loc. Yalkut Simeoni, par. 2. fol. 106. 2.
Barnes' Notes on the Bible
Hear this, all ye people - That is, What I am about; to utter is worthy of universal attention; it pertains equally to all mankind. The psalmist; therefore calls on all the nations to attend to what he is about to say. Compare the notes at Isaiah 1:2.
Give ear - Incline your ear; attend. Compare the notes at Psalms 17:6. See also Isaiah 37:17; Isaiah 55:3; Daniel 9:18; Proverbs 2:2.
All ye inhabitants of the world - The truth to be declared does not pertain exclusively to any one nation, or any one class of people. All are interested in it. The term here rendered “world” - חלד cheled, - means properly “duration of life, lifetime;” then, “life, time, age;” and then it comes to denote the world, considered as made up of the living, or the passing generations.
Clarke's Notes on the Bible
PSALM XLIX
All men are invited to attend to lessons of wisdom relative to
the insufficiency of earthly good to save or prolong life; to
secure the resurrection frown the dead, 1-9.
Death is inevitable, 10.
The vain expectations of rich men, 11-13.
Death renders all alike, 14.
The psalmist encourages and fortifies himself against envying
the apparently prosperous state of the wicked, who are brutish,
and die like beasts, 15-20.
NOTES ON PSALM XLIX
The title, To the chief Musician, A Psalm for the sons of Korah, has nothing particular in it; and the Versions say little about it. One of the descendants of the children of Korah might have been the author of it; but when or on what occasion it was made, cannot now be discovered. The author aimed to be obscure, and has succeeded; for it is very difficult to make out his meaning. It is so much in the style of the Book of Job, that one might believe they had the same author; and that this Psalm might have made originally a part of that book. "It seems," says Dr. Dodd, "to be a meditation on the vanity of riches, and the usual haughtiness of those who possess them. As a remedy for this, he sets before them the near prospect of death, from which no riches can save, in which no riches can avail. The author considers the subject he is treating as a kind of wisdom concealed from the world; a mystery, an occult science with respect to the generality of mankind." Dr. Kennicott has given an excellent translation of this Psalm, which is very literal, simple, and elegant; and by it the reader will be convinced that a good translation of a difficult passage is often better than a comment.
Verse Psalms 49:1. Hear this, all ye people — The four first verses contain the author's exordium or introduction, delivered in a very pompous style and promising the deepest lessons of wisdom and instruction. But what was rare then is common-place now.
