the Second Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Mazmur 49:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
(49-4) Mulutku akan mengucapkan hikmat, dan yang direnungkan hatiku ialah pengertian.
Baik mulia baik hina, orang kaya dan miskin, sekaliannya bersama-sama.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mouth: Deuteronomy 32:2, Job 33:3, Job 33:33, Proverbs 4:1, Proverbs 4:2, Proverbs 8:6-11, Proverbs 22:17, Proverbs 22:20, Proverbs 22:21, 2 Timothy 3:15-17
meditation: Psalms 19:14, Psalms 45:1, Psalms 104:34, Matthew 12:35
Reciprocal: Job 20:3 - the spirit Job 28:21 - hid Job 36:4 - in 1 Corinthians 14:2 - howbeit 1 Timothy 4:15 - Meditate
Cross-References
And Lea conceaued and bare a sonne, and she called his name Ruben: for she sayde, the Lord hath loked vpon my tribulation: nowe therfore my husband wyll loue me.
These are the names of the chyldren of Israel which came into Egypt, [both] Iacob and his sonnes. Ruben Iacobs first borne.
And Ioseph sayde vnto his father, Not so my father, for this is the first borne: put thy right hande vpon his head.
So were the chyldren of Ruben, Israels eldest sonne, throughout their generations, and their kinredes, and houses of their fathers, accordyng to the number of their names, head by head, all males from twentie yeres old & aboue, as many as did go foorth to the warre:
Ruben the eldest sonne of Israel. The chyldren of Ruben: Hanoch, of whom commeth the kinred of the Hanochites: and Pallu, of whom commeth the kinred of the Palluites.
But he shall knowe the sonne of the hated for the first borne, and geue hym dowble portion of all that he hath: For he is the first of his strength, and to hym belongeth the ryght of the first borne.
These are the sonnes of Israel: Ruben, Simeon, Leui, Iuda, Isachar, and Zabulon.
The sonnes of Ruben, the eldest sonne of Israel (forasmuch as he was the eldest, & had defiled his fathers bedde, his birthright was geuen vnto the sonnes of Ioseph the sonne of Israel: Howbeit the genealogie is not reckened after this birthright.
The sonnes then of Ruben the eldest sonne of Israel, were: Henoch, Phalu, Hezron, and Charmi.
And he smote all the first borne of Egypt: the first fruites of concupiscence in the pauilions of Cham.
Gill's Notes on the Bible
My mouth shall speak of wisdom,.... Or "wisdoms" m; of Christ, who is so called, Proverbs 1:20. He being as a divine Person the wisdom of God, and the only wise God; and having all the treasures of wisdom in him, as man and Mediator: of him the prophet spake, and of him the apostles and all Gospel ministers speak; of the glories of his Person, of the fulness of his grace, and of his wonderful works; especially of that of redemption and salvation by him, in which there is an abounding of wisdom and prudence. Or the Gospel may be meant, and all the truths of it, in which there is a glorious display of divine wisdom; it is the wisdom of God in a mystery; hidden and ancient wisdom; and which, when truly understood, makes a man wise unto salvation; see 1 Corinthians 2:6;
and the meditation of my heart [shall be] of understanding; or "understandings" n; and this is in order to the former; what the heart meditates the mouth speaks. If the heart meditates on understanding, the mouth will speak of wisdom; and a man should think before he speaks, especially the ministers of the Gospel: they ought to meditate on the word of God, the Gospel, and the truths of it, that their profiling may appear to all; that they may understand divine things themselves, and deliver them out to the understanding of others: their concern should be, that through meditation they may have a good treasure of wisdom and knowledge in their hearts, that out of it they may bring forth things pleasant and profitable unto others.
m חכמות "sapientias", Pagninus, Montanus, Vatablus, Cocceius, Gejerus, Michaelis. n תבונות "intelligentias", Pagninus, Montanus.
Barnes' Notes on the Bible
My mouth shall speak of wisdom - That is, I will utter sentiments that are wise, or that are of importance to all; sentiments that will enable all to take a just view of the subject on which I speak. This indicates “confidence” in what he was about to utter, as being eminently deserving of attention.
And the meditation of my heart shall be of understanding - What I reflect on, and what I give utterance to, in the matter under consideration. The idea is, that he had meditated on the subject, as to what was real wisdom in the matter, and that he would now give utterance to the result of his meditations. It was not wisdom in general, or intelligence or understanding as such on which he designed to express the results of his thoughts, but it was only in respect to the proper value to be attached to wealth, and as to the fact of its causing fear Psalms 49:5 in those who were not possessed of it, and who might be subjected to the oppressive acts of those who were rich.
