Mazmur 48:5

Bahasa Indonesia Sehari-hari

(48-6) demi mereka melihatnya, mereka tercengang-cengang, terkejut, lalu lari kebingungan.

Parallel Translations

Alkitab Terjemahan Baru
(48-6) demi mereka melihatnya, mereka tercengang-cengang, terkejut, lalu lari kebingungan.

Alkitab Terjemahan Lama
Karena sesungguhnya telah berhimpunlah segala raja-raja, lalu bersama-sama mendatangi dia;

Contextual Overview

¹ Great is God, and hyghly to be praysed: in the citie of our Lorde, his holy hyll. ² The hyll of Sion is fayre in situation, and the ioy of the whole earth: vpon the north syde lyeth ye citie of the great king. ³ God is well knowen in her palaces: as a most sure refuge. ⁴ For lo kinges did assemble, and passe by together: ⁵ they them selues sawe it, lykewyse they marueyled, they were astonyed with feare, and sodenly in haste they were gone away. ⁶ A feare came there vpon them and sorowe: as vpon a woman in her childe trauayle. ⁷ Thou didst breake the shippes of the sea: through the east wynde.

Bible Verse Review
  from Treasury of Scripure Knowledge

were: Exodus 14:25, 2 Kings 7:6, 2 Kings 7:7, 2 Kings 19:35-37

Reciprocal: Exodus 14:24 - and troubled Joshua 2:24 - all the inhabitants Joshua 8:20 - and they had Judges 5:31 - So let 1 Samuel 28:5 - he was afraid 2 Samuel 10:19 - feared 2 Kings 6:11 - Therefore 2 Chronicles 14:14 - the fear Psalms 65:8 - afraid Isaiah 13:8 - pangs

Cross-References

Genesis 46:20
And vnto Ioseph in the lande of Egypt, were borne Manasses, and Ephraim, which Asenath the daughter of Potipera priest of On bare vnto him.

Genesis 48:1
After these deedes, one tolde Ioseph: beholde, thy father is sicke. And he toke with hym his two sonnes, Manasses and Ephraim.

Genesis 48:2
Then this message was declared vnto Iacob: beholde, thy sonne Ioseph cometh vnto thee. And Israel toke his strength vnto hym, and sate vpon the bedde.

Genesis 48:6
And the children which thou hast gotten after them, shalbe thyne owne, and shalbe called after the names of their brethren in their inheritaunce.

Genesis 48:7
And when I came from Mesopotamia, Rachel dyed vpon my hande in the land of Chanaan, by the way, when there was but a fieldes breadth to come vnto Ephratha: and I buried her there in the waye to Ephratha, the same is Beth-lehem.

Genesis 48:10
(And the eyes of Israel were dymme for age, so that he coulde not [well] see) And he brought them to hym, and he kyssed them, and imbraced them.

Leviticus 20:26
Therfore shall ye be holy vnto me, for I the Lorde am holy, and haue seuered you from other nations, that ye shoulde be myne.

Numbers 1:10
Among the chyldren of Ioseph: of Ephraim, Elisama the sonne of Ammihud: of Manasse, Gameliel the sonne of Pedazur.

Joshua 13:7
Nowe therfore deuide this lande to inherite vnto the nine tribes, and the halfe tribe of Manasses.

Joshua 14:4
For the children of Ioseph were two tribes, Manasses and Ephraim: And therfore they gaue no parte vnto the Leuites in the land, saue cities to dwell in, with the suburbes of the same, for their beastes and cattel.

Gill's Notes on the Bible

They saw [it],.... Either the city or the power of God, as Aben Ezra; or, as Jarchi, God himself going forth to fight against the nations. This refers to the power Christ will take to himself, and show forth, by reigning in his church, and protecting it, which will not only be visible to the saints, but to the nations of the world; and to the brightness of Christ's coming in his spiritual reign, with the lustre of which antichrist will be destroyed, Revelation 11:17; and to the glorious state of the church, signified by the rising of the witnesses, and their standing on their feet, and ascending to heaven, which will be seen by their enemies, Revelation 11:11; and to the destruction of Rome, the smoke of whose burning, the kings of the earth, that have committed fornication with her, will see and lament,

Revelation 18:8;

[and] so their marvelled: at the glory of the church, the security of it, the power of Christ in it and over it, and at the destruction of mystical Babylon; see Isaiah 52:14;

they were troubled: as Herod and all Jerusalem were, upon hearing of the birth of Christ, Matthew 2:3; so these kings will be, upon seeing the coming and power of Christ in the latter day, the invincibleness of his church, and their own immediate and utter ruin: this will be the time or the howling of the shepherds, both civil and ecclesiastical, when all hands will be faint, and every man's heart will melt, Zechariah 11:2;

[and] hasted away: fled for fear of the great King at the head of his armies, in the defence of his church and people: and as the kings of the earth also at the destruction of Rome will flee and stand afar off, for fear of her torment, Revelation 18:10.

Barnes' Notes on the Bible

They saw it - That is, they looked on it; they contemplated it; they were struck with its beauty and strength, and fled.

And so they marveled - It surpassed their expectations of its strength, and they saw with wonder that any attempt to conquer it was hopeless.

They were troubled - They were filled with anxiety and confusion. They even began to have apprehensions about their own safety. They saw that their preparations had been made in vain, and that all hopes of success must be abandoned.

And hasted away - They fled in confusion. The idea in the whole verse is that of a “panic,” leading to a disorderly flight. This “may” have occurred in the time of Jehoshaphat, 2 Chronicles 20:0, when the kings of Moab, Edom, and others, came up to attack Jerusalem, though the immediate cause of their overthrow was a conflict among themselves 2 Chronicles 20:22-25. It may have been, however, that they approached the city, and were dismayed by its strength, so that they turned away before the internal conflict occurred which ended in their ruin. But it is not “necessary” to adjust these accounts one to another, or even to suppose that this was the event referred to in the psalm, though the general ideas in it accord well with all which occurred on that occasion.