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Bahasa Indonesia Sehari-hari
Mazmur 48:4
Bible Study Resources
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(48-5) Sebab lihat, raja-raja datang berkumpul, mereka bersama-sama berjalan maju;
Bahwa Allah adalah di dalam istana-Nya, maka kekenalanlah Ia di sana bagaikan suatu perlindungan yang tinggi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 83:2-8, 2 Samuel 10:6, 2 Samuel 10:14, 2 Samuel 10:16-19, Isaiah 7:1, Isaiah 8:8-10, Isaiah 10:8, Isaiah 29:5-8, Revelation 17:12-14, Revelation 19:20, Revelation 20:8, Revelation 20:9
Reciprocal: Joshua 5:1 - heard Joshua 10:2 - they feared Joshua 10:16 - and hid Judges 5:19 - kings Judges 5:31 - So let 2 Samuel 10:19 - feared 2 Kings 6:11 - Therefore 2 Kings 7:7 - they arose 2 Kings 19:26 - of small power Psalms 2:2 - kings Psalms 76:12 - He shall Isaiah 64:2 - that the nations Jeremiah 21:2 - according Jeremiah 49:37 - to be Lamentations 4:12 - General
Cross-References
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
He that is borne in thy house, and he also that is bought with money, must needes be circumcised: & my couenaut shalbe in your fleshe for an euerlastyng couenaunt.
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:
And God almyghtie blesse thee, and make thee to encrease, & multiplie thee, that thou mayest be a number of people:
Thou saydest, I wyll surely do thee good, and make thy seede as the sande of the sea, whiche can not be numbred for multitude.
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.
And Israel dwelt in Egypt, euen in they countrey of Gosen, and they had their possessions therin, and grewe and multiplied exceedyngly.
Gill's Notes on the Bible
For, lo, the kings were assembled,.... As the princes of the Philistines to seek for David, when in the strong hold of Zion, 2 Samuel 5:17; as the Ethiopians in the time of Asa, 2 Chronicles 14:9; and the Moabites and Ammonites in the times of Jehoshaphat, 2 Chronicles 20:1; and the kings of Syria and Israel in the times of Ahaz, Isaiah 7:1; and Sennacherib with his princes, who, in his esteem, were kings, in the times of Hezekiah, 2 Kings 18:17; which are instances of the kings, of the nations' gathering together against Zion, the city of Jerusalem, and people of the Jews, who were typical of the church of Christ; and that without success, and to their own confusion and destruction; though this seems to refer to the latter day of the Gospel dispensation, when all the kings of the earth, Pagan, Papal, and Mahometan, will be gathered together at the instigation of Satan, to the battle of the great day of the Lord God Almighty, in a place called Armageddon, where they will be defeated by Christ the King of kings,
Revelation 16:13. Jarchi and Kimchi interpret the passage of Gog and Magog gathering together to fight against Jerusalem, with which compare Revelation 20:8;
they passed by together; either to the battle, as Jarchi explains it; or they passed by Jerusalem, the city of our God, the church, without entering into it, or doing it any harm.
Barnes' Notes on the Bible
For, lo, the kings were assembled - There is evidently allusion here to some fact that had occurred; some gathering together of kings and their armies, with a view to besiege or attack Jerusalem. The kings referred to, if the allusion here is, as is supposed, to the time of Jehoshaphat, were the kings of Ammon and of Moab, and of Mount Seir, and perhaps others, not particularly mentioned, who came up against Jehoshaphat, 2 Chronicles 20:1, 2 Chronicles 20:10.
They passed by together - That is, they were smitten with consternation; they were so impressed with the beauty, the majesty, the strength of the city, that they passed along without venturing to attack it. Or, perhaps, the meaning may be, that they were discomfited and overthrown as suddenly “as if” the mere sight of the city had filled their minds with dread, and had made them desist from their intended assault. Compare 2 Chronicles 20:22-25.
Clarke's Notes on the Bible
Verse Psalms 48:4. For, lo, the kings were assembled — Many of the neighbouring potentates, at different times, envied the prosperity of the Jewish nation, and coveted the riches of the temple; but they had no power against it till the cup of Jewish transgression was full. In vain did they assemble - confederate, and invade the land. Saw it - reconnoitered the place; marvelled at its excellence and strength, for they were troubled - struck with fear; hasted away for fear of destruction, for fear took hold on them as pains seize on a woman in travail. Those who came to destroy were glad to make their own escape.
