Mazmur 44:9

Bahasa Indonesia Sehari-hari

(44-10) Namun Engkau telah membuang kami dan membiarkan kami kena umpat, Engkau tidak maju bersama-sama dengan bala tentara kami.

Parallel Translations

Alkitab Terjemahan Baru
(44-10) Namun Engkau telah membuang kami dan membiarkan kami kena umpat, Engkau tidak maju bersama-sama dengan bala tentara kami.

Alkitab Terjemahan Lama
Maka akan Allah juga kami bermegah pada sepanjang hari dan kami memuji nama-Mu pada selama-lamanya. -- Selah.

Contextual Overview

⁹ But nowe thou art farre of, and thou puttest vs to confusion: neither goest thou foorth with our armies. ¹⁰ Thou makest vs to turne away backwarde from the enemie: so that they which hate vs, do make vs a spoyle vnto them. ¹¹ Thou hast delyuered vs as sheepe to be eaten: and thou hast scattered vs among the heathen. ¹² Thou hast solde thy people for naught: and thou hast taken no money for them. ¹³ Thou hast made vs a rebuke to our neighbours: to be laughed to scorne and had in derision of them that are rounde about vs. ¹⁴ Thou hast made vs [to be] a fable among the heathen: [and to be such] that the people shake their head at vs. ¹⁵ My confusion is dayly before me, and the shame of my face couereth me: ¹⁶ for [to heare] the voyce of the slaunderer & blasphemer, and for to see the enemie and the auenger.

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 43:2, Psalms 60:1, Psalms 60:10, Psalms 74:1, Psalms 80:12, Psalms 80:13, Psalms 88:14, Psalms 89:38-45, Psalms 108:11, Jeremiah 33:24-26, Lamentations 3:31, Lamentations 3:32, Romans 11:1-6

Reciprocal: Judges 2:14 - could not 1 Samuel 4:2 - Israel Job 19:6 - God Job 29:5 - the Almighty Psalms 44:23 - cast Lamentations 1:6 - her princes Lamentations 5:22 - But thou hast utterly rejected us

Cross-References

Genesis 31:32
But with whomsoeuer thou findest thy gods, let hym dye. Here before our brethren, seeke that thyne is by me, and take it to thee: But Iacob wyst not that Rachel had stolen them.

Genesis 43:18
When the men were brought into Iosephes house, they were afrayde, and said: because of the money that came in our sackes mouthes at the first tyme, are we brought in, that he may seeke occasion agaynst vs, and violently lay handes vpon vs, to bryng vs in bondage, and our asses also.

Genesis 44:3
And in the morning assoone as it was lyght, the men were let go, they, and their asses.

Genesis 44:5
Is not that the cuppe in the whiche my Lord drinketh? and for the which he consulteth with the propheciers? Ye haue euill done that ye haue done.

Genesis 44:16
Then saide Iuda: what shall we say vnto my lorde? What shall we speake? or howe shall we cleare our selues? God hath founde out the wickednes of thy seruauntes: beholde, we are my lordes seruauntes, both we, yea, and he also with whom the cup is founde.

Acts 25:11
For yf I had done any hurt, or committed any thyng worthy of death, I refuse not to dye: But yf there be none of these thinges, wherof they accuse me, no man may delyuer me to them. I appeale vnto Caesar.

Gill's Notes on the Bible

But thou hast cast off,.... This, with what follows to

Psalms 44:17, describe the desolate and afflicted state of the church, under the Gospel dispensation, in some parts and ages of it; and in the light in which it was viewed by the church, previous to the encouragement she took from the consideration of favours and benefits formerly bestowed, and of her covenant interest in God, related in the preceding verses. She looked upon herself as cast off, because afflicted and persecuted, and the Lord did not arise to her immediate help and deliverance; this may regard the ten persecutions under Rome Pagan; Psalms 44:17- :;

and put us to shame; before men, at the taking of the ark, as Arama; rather for their faith in God, and boasting of him, when he did not appear for them, but suffered them to continue in their afflictions and distresses; which occasioned their enemies to triumph over them, and say unto them, where is your God? and also before God, who being forsaken by him, could not come before him with that holy boldness and confidence they were wont to do; see Song of Solomon 2:14;

and goest not forth with our armies; as the Generalissimo of them; see 1 Samuel 8:20; not leading them forth, and going before them; not teaching their hands to war and their fingers to fight; nor inspiring them with courage and valour; nor giving success and victory to them as formerly; but seeing that Christians, at least in the first ages of Christianity, had no armies in a literal sense, this may rather be understood of the lack of success of the Gospel in some period of it, and of the power and prevalence of antichrist, the man of sin. The Gospel ministry is a warfare; the preachers of it are good soldiers of Christ under him; their weapons are not carnal, but spiritual; great success attended the word in the first times of the Gospel; Christ went forth with his armies conquering and to conquer; and multitudes were subdued by him, and became subjects of him; but in some ages there has been but little success, few have believed the report of the Gospel, and been converted by it; Christ's ministers have laboured in vain, Satan's kingdom, though attacked, yet not weakened, nor Christ's kingdom enlarged, but rather all the reverse; antichrist has been suffered, as to make war with the saints, so to prevail and overcome, and will do so, Revelation 13:4; but it will not be always the case, Christ will go forth with his armies, and make great conquests again,

Revelation 11:15; this may refer to the wars of the Papists with the Waldenses and Albigenses, who were vanquished by the former.

Barnes' Notes on the Bible

But thou hast cast off - The author of the psalm now commences a description of the existing circumstances of the nation, so strongly in contrast with what had existed in former times when God interposed in their behalf, and when he gave them success. This is properly the commencement of the second part of the psalm, and the description is continued to Psalms 44:16. The Hebrew word here rendered “hast cast off” implies disgust and abhorrence, as the casting away of that which is loathsome. See the word explained in the notes at Psalms 43:2. The reference is to what had occurred at the time when the psalm was written. See introduction to this psalm. The allusion is to the invasion of the land by foreigners; their own discomfiture in their wars; and the calamities consequent on these invasions and defeats.

And put us to shame - By defeat and disgrace. See the word explained above, Psalms 44:7. For the defeat and discomfiture supposed to be referred to, see 2 Chronicles 35:20-27; 2 Chronicles 36:5-6.

And goest not forth with our armies - See the places referred to above. Thus Josiah was defeated and slain; and thus the land was conquered by the invaders.

Clarke's Notes on the Bible

Verse Psalms 44:9. But thou hast cast off — Our enemies have dominion over us.

And goest not forth with our armies. — Were we to attempt to muster our several tribes, and form a host, like our fathers when they came out of Egypt, thou wouldst not accompany us as thou didst them: the horses and chariots of the Babylonians would soon overtake and destroy us.